Elements of the philosophy of the human mindHilliard and Brown, 1829 |
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Page ix
Dugald Stewart. CONTENTS . INTRODUCTION . PART I. Or the Nature and Object of the Philosophy of the Human Mind PART II ... External Objects II . Of certain natural Prejudices , which seem to have given rise to the common Theories of ...
Dugald Stewart. CONTENTS . INTRODUCTION . PART I. Or the Nature and Object of the Philosophy of the Human Mind PART II ... External Objects II . Of certain natural Prejudices , which seem to have given rise to the common Theories of ...
Page 11
... external objects . " Is not , " says he , " the sensorium of animals the place where the sentient substance is ... object which Dr. Reid proposed to himself in OF THE HUMAN MIND . 11.
... external objects . " Is not , " says he , " the sensorium of animals the place where the sentient substance is ... object which Dr. Reid proposed to himself in OF THE HUMAN MIND . 11.
Page 47
... EXTERNAL PERCEPTION . SECTION I. Of the Theories which have been formed by Philosophers , to explain the Manner in which the MIND perceives External Objects . AMONG the various phenomena which the human mind presents to our view , there ...
... EXTERNAL PERCEPTION . SECTION I. Of the Theories which have been formed by Philosophers , to explain the Manner in which the MIND perceives External Objects . AMONG the various phenomena which the human mind presents to our view , there ...
Page 49
... objects of our senses , did not directly revolt our reason , by presenting to us any of the tangible qualities of body . " It was the doctrine of Aristotle , " says Dr. Reid , " that as our senses cannot receive external material objects ...
... objects of our senses , did not directly revolt our reason , by presenting to us any of the tangible qualities of body . " It was the doctrine of Aristotle , " says Dr. Reid , " that as our senses cannot receive external material objects ...
Page 50
... external objects are perceived . This , Dr. Reid infers , partly from the silence of Aristotle about any difference between himself and his master upon this point , and partly from a passage in the seventh book of Plato's Republic ; in ...
... external objects are perceived . This , Dr. Reid infers , partly from the silence of Aristotle about any difference between himself and his master upon this point , and partly from a passage in the seventh book of Plato's Republic ; in ...
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Common terms and phrases
abstrac abstract acquired analogy appears applied Aristotle asso association of ideas attention believe body cerning Cicero circumstances common commonly conceive conception concerning conclusions connexion consequence considered degree doctrine effect employed enable exer exertions existence experience express external objects fact faculties Foot Note foregoing former genius habits human mind illustrate imagination impressions individuals influence inquiries instance intellectual invention jects knowledge language laws Leibnitz Lord Bacon Malebranche mankind manner matter means memory ment metaphysical moral natural philosophy nature necessary nexion Nominalists notions observations occasion ogous operations opinion original particular perceive perception person phenomena philosophers philosophy of mind Plato pleasure pneumatology poet political prejudices present principles produce quæ reasoning recollection Reid relations remarks render respect says sensation sense sensible sleep species spect speculations Stilpo supposed supposition taste theory things thought tical tion truth words writings
Popular passages
Page 213 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Page 58 - It is inconceivable, that inanimate brute matter should, without the mediation of something else, which is not material, operate upon, and affect other matter without mutual contact; as it must do, if gravitation, in the sense of Epicurus, be essential and inherent in it.
Page 221 - I behold like a Spanish great galleon and an English man-of-war. Master Coleridge, like the former, was built far higher in learning, solid, but slow in his performances. CVL, with the English man-of-war, lesser in bulk, but lighter in sailing, could turn with all tides, tack about, and take advantage of all winds, by the quickness of his wit and invention.
Page 61 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy which teaches us that nothing can ever be present to the mind but an image or perception...
Page 270 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 16 - I call therefore a complete and generous education that which fits a man to perform justly, skilfully, and magnanimously all the offices both private and public of peace and war.
Page 416 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures, of it; this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible ; «. e. form a habit of insensibility to all moral considerations.
Page 50 - I can discover, are the windows by which light is let into this dark room; for methinks the understanding is not much unlike a closet wholly shut from light, with only some little openings left to let in external visible resemblances, or ideas of things without...
Page 226 - And when I die, be sure you let me know Great Homer dy'd three thousand years ago. Why did I write? what sin to me unknown Dipt me in Ink, my parents, or my own? As yet a child, nor yet a fool to fame, I lisp'd in numbers, for the numbers came. I left no calling for this idle trade, No duty broke, no father disobey'd. The Muse but serv'd to ease some friend, not Wife, To help me thro...
Page 101 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.