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Page 35
... same may be faid , and is true , whether we say , " God was the " Word , " or " the Word was God . " This chapter is as clear as the first chapter of St. Paul's epiftle to the Coloffians , wherein he fets forth and extols the qualities ...
... same may be faid , and is true , whether we say , " God was the " Word , " or " the Word was God . " This chapter is as clear as the first chapter of St. Paul's epiftle to the Coloffians , wherein he fets forth and extols the qualities ...
Page 47
... same nature with his Father . What a precedent for perju- rers ! And what blafphemy in St. Paul , who affirms , " that he thought it no ufurpation to " make himself equal unto God ! " Common fenfe often fupplies the room of metaphyfical ...
... same nature with his Father . What a precedent for perju- rers ! And what blafphemy in St. Paul , who affirms , " that he thought it no ufurpation to " make himself equal unto God ! " Common fenfe often fupplies the room of metaphyfical ...
Page 196
... same kind and benevolent defign , namely , to preserve our happy conftitution , I fhall endeavour to con- firm the fubftance of that tract , by a few plain arguments . With perfecution I have nothing to do : I perfecute With LE T TE R ...
... same kind and benevolent defign , namely , to preserve our happy conftitution , I fhall endeavour to con- firm the fubftance of that tract , by a few plain arguments . With perfecution I have nothing to do : I perfecute With LE T TE R ...
Page 295
... same " perfon , to be head of his church , who is the " fupreme magiftrate in the state . " Locke on toleration , p . 59 : MR . O'LEARY's MR . OLEARY'S ANSWER . MR . Locke's fuppofed principles TO MR . WESLEY'S REPLY . 293.
... same " perfon , to be head of his church , who is the " fupreme magiftrate in the state . " Locke on toleration , p . 59 : MR . O'LEARY's MR . OLEARY'S ANSWER . MR . Locke's fuppofed principles TO MR . WESLEY'S REPLY . 293.
Page 328
... same church , in that tolerating country , are they worfe Chriftians , than the Catholics and Proteftants whom Henry the Eighth used to couple together , on the fame hurdle , and order to the place of execution ? Or the church that fees ...
... same church , in that tolerating country , are they worfe Chriftians , than the Catholics and Proteftants whom Henry the Eighth used to couple together , on the fame hurdle , and order to the place of execution ? Or the church that fees ...
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Common terms and phrases
acknowledge afferted againſt allegiance amongst Anſwer Arians becauſe biſhop caufe cauſe Chrift Chriftians church civil confcience confequence council creed crimes death declare deftruction depofing difpenfation diftinction divine doctrine earth emperor Engliſh error eſtabliſhed facred fagot faid faith falfe fame fanction fathers fcriptures fect fecurity felves fenfe feven fhall fhould fince fincerity firft firſt fociety fome foul fovereigns fpiritual ftate ftill fubjects fuch fuffer fufficient fupport fwear fword fyftem gofpel heretics hiftory himſelf honour Hufs human Inquifition intereft itſelf Jefus Chrift juftice king kingdom laft laws lefs magiftrate mankind minifters moft moſt muft muſt myfteries nature neighbour never oath occafion opinion perfecution perfon perjury philofophers pope prefent prieſt princes principles promife Proteftant puniſhment raiſed reafon refpect Regifter religion religious Roman Catholics Rome ſhall ſtate temporal themſelves theſe thofe thoſe throne tion toleration truth uſe Weſley whofe whoſe words worſhip zeal
Popular passages
Page 94 - Rome are superstitious and idolatrous, and I do solemnly, in the presence of God, profess, testify, and declare, that I do make this declaration and every part thereof in the plain and ordinary sense of the words read unto me as they are commonly understood by English Protestants without any evasion, equivocation, or mental reservation whatsoever...
Page xxi - And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; and the gold of that land is good: there is bdellium and the onyx stone.
Page 79 - Protestants; hereby utterly renouncing and abjuring any obedience or allegiance unto any other person claiming or pretending a right to the crown of this realm: And I do further declare that it is not an article of my faith, and that I do renounce, reject, and abjure the opinion that princes excommunicated or deprived by the pope, or any other authority of the see of Rome, may be deposed or murdered by their subjects, or by any person whatsoever...
Page 18 - God, is for ever and ever ; a fceptre of righteoufnefs, is the fceptre of thy kingdom. Thou haft loved righteoufnefs, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladnefs above thy fellows.
Page 120 - I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings and all that are in authority, that we may lead a quiet and peaceable life in all godliness and honesty.
Page 54 - Wales, in the lifetime of his father, and who, since his death, is said to have assumed the style and title of King of Great Britain and Ireland, by the name of Charles the Third, and to any other...
Page 102 - I do declare that I do not believe that the Pope of Rome or any other foreign prince, prelate, person, state, or potentate, hath or ought to have any temporal or civil jurisdiction, power, superiority, or pre-eminence, directly or indirectly, within this realm.
Page 143 - Again, those who acknowledge the spiritual power of the pope can give no security of their allegiance to any government; but all Roman Catholics acknowledge this: therefore, they can give no security for their allegiance. The power of granting pardons for all sins, past, present, and to come, is and has been for many centuries one branch of his spiritual power.
Page 54 - Family, against any person or persons whatsoever ; hereby utterly renouncing and abjuring any obedience or allegiance unto the person taking upon himself the style and title of Prince of Wales in the lifetime of his father, and who, since his death, is said to have assumed the style...
Page 142 - Pius's creed to be true ; suppose the Council of Trent to have been infallible : yet, I insist upon it, That no Government not Roman catholic, ought to tolerate men of the Roman Catholic persuasion.