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Allerdings Aristokratie Aristoteles Ausführung Befugnisse beiden bestimmt Bürger choses qui ddpendent civil common commonwealth constitution constitutionellen ddpendent du droit drei Elemente drei Gewalten droit des gens Endzweck englischen Staate englischen Verfassung erblichen exdcutrice des choses execution Executive Power executrice Federative Power Forderung Freedom führung der Gesetze Gemeinwesens Gesammtheit Gesetzgebung dem Volke Gewaltentheilung government Hand vereinigt hereditary nobiliiy ihat inbezug indifferent and upright Inhabers der Staatsgewalt Jannsen König Königthum Körperschaft lative legislative Gewalt Legislative Power Legislative und Executive legislativen Versammlung Lehre Montesquieu's liberU lichen Locke'schen Abhandlung Loix lui-mcme Lykurg make laws Mischung der Regierungsformen Mohl Monarchen Nothwendig Oberhauses people Personen politischen Freiheit Polybius pouvoir Power Locke's Power trotz puissance de juger puissance exdcutrice qui ddpendent quieu Sinne soll Staatstheorie Subordination supreme power Swift tesquieu Theile Theilung der Gewalten Theilung der Staatsgewalt thum Träger der Executive Trennung tyrannisch Unterschied Verhältniss völlig Vollziehungsgewalt Weise Wesentlichen Wirksamkeit der Legislative zugleich einen Antheil Zweck
Page 21 - The legislative cannot transfer the power of making laws to any other hands, for it being but a delegated power from the people, they who have it cannot pass it over to others. The people alone can appoint the form of the commonwealth, which is by constituting the legislative, and appointing in whose hands that shall be. And when the people have said, " We will submit, and be governed by laws made by such men, and in such forms...
Page 15 - ... legislative or supreme power of any commonwealth is bound to govern by established standing laws, promulgated and known to the people, and not by extemporary decrees; by indifferent and upright judges, who are to decide controversies by those laws; and to employ the force of the community at home only in the execution of such laws, or abroad, to prevent or redress foreign injuries, and secure the community from inroads and invasion. And all this to be directed to no other end but the peace, safety,...
Page 14 - This, therefore, contains the power of war and peace, leagues and alliances, and all the transactions with all persons and communities without the commonwealth, and may be called federative if any one pleases.
Page 10 - a liberty for every one to do what he lists, to live as he pleases, and not to be tied by any laws"; but freedom of men under government is to have a standing rule to live by, common to every one of that society and made by the legislative power erected in it...
Page 10 - So that, however it may be mistaken, the end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of laws, where there is no law there is no freedom.
Page 15 - Political power, then, I take to be a right of making laws with penalties of death and, consequently, all less penalties for the regulating and preserving of property, and of employing the force of the community in the execution of such laws, and in the defence of the commonwealth from foreign injury, and all this only for the public good.
Page 10 - Il ya aussi une nation dans le monde qui a pour objet direct de sa constitution la liberté politique. Nous allons examiner les principes sur lesquels elle la fonde. S'ils sont bons, la liberté y paraîtra comme dans un miroir.
Page 11 - A liberty for every one to do what he lists, to live as he pleases, and not to be tied by any laws"; but freedom of men under government is to have a standing rule to live by, common to every one of that society, and made by the legislative power erected in it. A liberty to follow my own will in all things where that rule prescribes not, not to be subject to the inconstant, uncertain, unknown, arbitrary will of another man, as freedom of nature is to be under no other restraint but the law of Nature.
Page 11 - Pour qu'on ne puisse abuser du pouvoir, il faut que, par la disposition des choses, le pouvoir arrête le pouvoir. Une constitution peut être telle que personne ne sera contraint de faire les choses auxquelles la loi ne l'oblige pas, et à ne point faire celles que la loi lui permet.