Prefaces, Biographical and Critical, to the Works of the English Poets: Milton. ButlerJ. Nichols, 1779 - English poetry |
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Page 11
... learning and an honeft trade , by which means fuck of them as had the gift , being enabled to fupport themfelves ( without tithes ) by the latter , may , by the help of the former , become worthy preachers . One of his objections to ...
... learning and an honeft trade , by which means fuck of them as had the gift , being enabled to fupport themfelves ( without tithes ) by the latter , may , by the help of the former , become worthy preachers . One of his objections to ...
Page 21
... learning , policy , or manners . From Rome he paffed on to Naples , in company of a hermit ; a companion from whom little could be expected , yet to him Milton owed his intro- duction to Manfo marquis of Villa , who had c 3 had been ...
... learning , policy , or manners . From Rome he paffed on to Naples , in company of a hermit ; a companion from whom little could be expected , yet to him Milton owed his intro- duction to Manfo marquis of Villa , who had c 3 had been ...
Page 26
... learning and virtue ; and all tell what they do not know to be true , only to excufe an act which no wife man will confider as in itself difgraceful . His father was alive ; his allowance was not ample , and he fupplied its deficien ...
... learning and virtue ; and all tell what they do not know to be true , only to excufe an act which no wife man will confider as in itself difgraceful . His father was alive ; his allowance was not ample , and he fupplied its deficien ...
Page 33
... learning . t Hall bishop of Norwich had pub- lifhed an Humble Remonftrance , in de- fence of Epifcopacy ; to which , in 1641 , fix minifters , of whofe names the firft letters made the celebrated word Smec- tymnus , gave their Answer ...
... learning . t Hall bishop of Norwich had pub- lifhed an Humble Remonftrance , in de- fence of Epifcopacy ; to which , in 1641 , fix minifters , of whofe names the firft letters made the celebrated word Smec- tymnus , gave their Answer ...
Page 48
... learning and knowledge to " relations , and the fons of gentlemen " who were his intimate friends ; and " that neither his writings nor his way " of teaching ever favoured in the leaft " of pedantry . " Thus laboriously does his nephew ...
... learning and knowledge to " relations , and the fons of gentlemen " who were his intimate friends ; and " that neither his writings nor his way " of teaching ever favoured in the leaft " of pedantry . " Thus laboriously does his nephew ...
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Common terms and phrases
Adam againſt angels anſwer becauſe Butler caufe cenfure Chorus Comus confidered curiofity daugh daughter defcend defcribed defign defire delight diction diſcover epick poem Euripides exerciſe fafe faid fame fatire fays fecond fecretary fecure feems fent fentiments feven fhew fhort fhould firft firſt fome fomething fometimes fpirits ftate ftill ftudied fubject fuch fuffered fufficiently fufpect fupplied fuppofed fupport fure himſelf hiſtory houfe houſe Hudibras images John Milton kindneſs king labour laft Latin leaft learning lefs Lycidas meaſure ment Milton mind moft moſt mufick muft muſt neceffary nefs never numbers obferved occafion opinion paffed paffions Paradife Loft perfons perhaps perufal philofophy pleaſe pleaſure poet poetry poffible praife praiſe profe promiſes publick publiſhed puniſh purpoſe queftion racter radife raiſed reafon refidence regicides reprefented rhyme Salmafius ſtudy thefe theſe thofe thoſe thought tion underſtand univerfity uſe verfe verſe vifited Weft whofe write
Popular passages
Page 154 - In this poem there is no nature, for there is no truth ; there is no art, for there is nothing new. Its form is that of a pastoral, easy, vulgar, and therefore disgusting; whatever images it can supply are long ago exhausted ; and its inherent improbability always forces dissatisfaction on the mind.
Page 140 - To be of no church is dangerous. Religion, of which the rewards are distant and which is animated only by Faith and Hope, will glide by degrees out of the mind unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.
Page 35 - ... devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases...
Page 155 - We know that they never drove a field, and that they had no flocks to batten; and though it be allowed that the representation may be allegorical, the true meaning is so uncertain and remote, that it is never sought because it cannot be known when it is found.
Page 197 - The plan of Paradise Lost has this inconvenience, that it comprises neither human actions nor human manners. The man and woman who act and suffer are in a state which no other man or woman can ever know. The reader finds no transaction in which he can be engaged, beholds no condition in which he can by any effort of imagination place himself; he has, therefore, little natural curiosity or sympathy.
Page 29 - But the truth is that the knowledge of external nature, and the sciences which that knowledge requires or includes, are not the great or the frequent business of the human mind. Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth and prove by events the reasonableness of...
Page 220 - ... and preserved by the artifice of rhyme. The variety of pauses, so much boasted by the lovers of blank verse, changes the measures of an English poet to the periods of a declaimer ; and there are only a few skilful and happy readers of Milton, who enable their audience to perceive where the lines end or begin. " Blank verse," said an ingenious critic, "seems to be verse only to the eye.
Page 172 - Bossu is of opinion, that the poet's first work is to find a moral, which his fable is afterwards to illustrate and establish.
Page 31 - It was his labour to turn philosophy from the study of nature to speculations upon life; but the innovators whom I oppose are turning off attention from life to nature. They seem to think that we are placed here to watch the growth of plants or the motions of the stars; Socrates was rather of opinion, that what we had to learn was how to do good and avoid evil.
Page 223 - From his contemporaries he neither courted nor received support : There is in his writings nothing by which the pride of other authors might be gratified, or favour gained ; no exchange of praise, nor solicitation of support.