The Works of Laurence Sterne ...W. Strahan, 1783 |
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Page 53
... still both men ; " partakers of the fame nature - and 66 fubject to the fame evils ? -let me " change conditions with him for a " moment and confider , had his lot be- " fallen me as I journeyed in the way , " what measure I should have ...
... still both men ; " partakers of the fame nature - and 66 fubject to the fame evils ? -let me " change conditions with him for a " moment and confider , had his lot be- " fallen me as I journeyed in the way , " what measure I should have ...
Page 124
... a crea- ture with fuch manifold imperfections -religious pride is a drefs which still worse becomes him because , of all others , ' tis that to which he has the least - pretence the best of us fall feven times a 124 . SERMON ví VÍ .
... a crea- ture with fuch manifold imperfections -religious pride is a drefs which still worse becomes him because , of all others , ' tis that to which he has the least - pretence the best of us fall feven times a 124 . SERMON ví VÍ .
Page 136
... still left upon it , as fhall restrain him from bafe and difgraceful actions ; to anfwer which end , what thought can be more conducive than that of our being made in the likeness of the greatest and best of Beings ? This is a plain ...
... still left upon it , as fhall restrain him from bafe and difgraceful actions ; to anfwer which end , what thought can be more conducive than that of our being made in the likeness of the greatest and best of Beings ? This is a plain ...
Page 154
... still rise up , and ever step in before him , and leave him ftruggling to the end of his life , in the very fame place in which he first began it . The history of a fecond , fhall in all refpects be the contrast to this . He fhall come ...
... still rise up , and ever step in before him , and leave him ftruggling to the end of his life , in the very fame place in which he first began it . The history of a fecond , fhall in all refpects be the contrast to this . He fhall come ...
Page 158
... still the regular difpenfations of the fuperin- tending power of that Almighty Being , from whom all the laws and powers of nature are derived , who , as he has appointed , fo holds them as inftru- ments in his hand and without invad ...
... still the regular difpenfations of the fuperin- tending power of that Almighty Being , from whom all the laws and powers of nature are derived , who , as he has appointed , fo holds them as inftru- ments in his hand and without invad ...
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Common terms and phrases
againſt almoſt amongſt anſwer becauſe befides behold beſt bleffed cafe caft caſe caufe cauſe character charity circumftances compaffion confequence confider confideration courſe defires difpofition diftrefs diſcharge evil fafely faid fame favour fearch feems feldom felf felves fenfe fent fhall fhew fhort fhould fince fion firft firſt fome fometimes foon forrow foul fpirits ftand ftill ftrong fubject fuch fuffer fuppofe fure goodneſs greateſt happineſs heart Herod himſelf impreffions inftance intereſt itſelf Jofeph juft juſt kindneſs laſt LAURENCE STERNE leaſt lefs live look man-the man's meaſure mind miſtake moft moſt muſt nature obfervation occafion ourſelves paffages paffed paffions pity pleaſure poffibly portunity prophet purpoſe racter reaſon reflections reft religion SAVIOUR ſeems ſenſe SERMON ſhall ſhe Shunem ſome ſpeak ſtill thee themſelves theſe thing thofe thoſe thou thouſand tion truft truth unto uſe virtue whofe whoſe words worſe Zarephath
Popular passages
Page 50 - But a certain Samaritan, as he journeyed, came where he was ; and when he saw him he had compassion on him...
Page 185 - Man that is born of a woman Is of few days, and full of trouble. He cometh forth like a flower, and is cut down : He fleeth also as a shadow, and continueth not.
Page 248 - Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more. Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again. Admonish a friend: for many times it is a slander, and believe not every tale.
Page 70 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
Page 19 - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Page 1 - In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
Page 216 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Page 19 - I looked on all the works that my hands had wrought, and on the labour that I had laboured to do — and behold all was vanity and vexation of spirit — and there was no profit to me under the sun.
Page 70 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds: but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. And there came a...
Page 81 - Try me, O God, and seek the ground of my heart ; prove me, and examine my thoughts. Look well if there be any way of wickedness in me ; and lead me in the way everlasting.