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absque adeo aerem aeris alia aliis aliquid aliud apud aqua Aristotle atque autem Bacon calore causa certe Cicero circa corpora corporum corpus Democritus divine doth drams ejus enim eorum esset etiam fere fieri flamma fluxus globi haec hath homines hominum hujusmodi humana ilia illis illud instar inter invention ipsa ipsis ista Itaque knowledge learning licet magis materia mind minus modo modum motion motum motus multo natural philosophy naturalis nature Neque enim nihil nisi nobis Novum Organum omni omnia omnino opinion original philosophy posse possit potest primo prorsus quae qualia quam quia quibus quid quin quis quod rationibus rebus rerum rursus saith sciences scientia scilicet secundum seemeth sensu sibi sint sive soni sonum sonus sunt tamen tanquam tantum Telesius temporis terra things tion translation unto veluti vero Verum videtur wherein whereof
Page 295 - Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful.
Page 293 - For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients; the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin in doubts, he shall end in certainties.
Page 286 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Page 481 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Page 318 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time, and capable of perpetual renovation. Neither are they fitly to be called images, because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages...
Page 318 - We see then how far the monuments of wit and learning are more durable than the monuments of power, or of the hands. For have not the verses of Homer continued twenty-five hundred years, or more, without the loss of a syllable or letter ; during which time, infinite palaces, temples, castles, cities, have been decayed and demolished...
Page 344 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
Page 298 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
Page 329 - The parts of human learning have reference to the three parts of Man's Understanding, which is the seat of learning : History to his Memory, Poesy to his Imagination/ and Philosophy to his Reason.
Page 291 - Antiquity deserveth that reverence, that men should make a stand thereupon and discover what is the best way; but when the discovery is well taken, then to make progression. And to speak truly, "Antiquitas saeculi juventus mundi." These times are the ancient times, when the world is ancient, and not those which we account ancient ordine retrogrado, by a computation backward from ourselves.