The Works of the Right Honourable Edmund Burke |
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... suffer his taste to be delicate; and he is in all respects what Ovid says of himself in love, Molle meum levibus cor est violabile telis, Et semper causa est, cur ego semper amem. One of this character can never be a refined judge ...
... suffer his taste to be delicate; and he is in all respects what Ovid says of himself in love, Molle meum levibus cor est violabile telis, Et semper causa est, cur ego semper amem. One of this character can never be a refined judge ...
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... suffers his passion to grow upon him; he indulges it, he loves it: but this never happens in the case of actual pain ... suffer has no resemblance to absolute pain, which is always odious, and which we endeavor to shake off as soon as ...
... suffers his passion to grow upon him; he indulges it, he loves it: but this never happens in the case of actual pain ... suffer has no resemblance to absolute pain, which is always odious, and which we endeavor to shake off as soon as ...
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... suffer are much greater in their effect on the body and mind, than any pleasures which the most learned voluptuary could suggest, or than the liveliest imagination, and the most sound and exquisitely sensible body, could enjoy. Nay, I ...
... suffer are much greater in their effect on the body and mind, than any pleasures which the most learned voluptuary could suggest, or than the liveliest imagination, and the most sound and exquisitely sensible body, could enjoy. Nay, I ...
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... suffered to be indifferent spectators of almost anything which men can do or suffer. For sympathy must be considered as a sort of substitution, by which we are put into the place of another man, and affected in many respects as he is ...
... suffered to be indifferent spectators of almost anything which men can do or suffer. For sympathy must be considered as a sort of substitution, by which we are put into the place of another man, and affected in many respects as he is ...
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... suffer any very acute pain, nor are exposed to any imminent danger of our lives, we can feel for others, whilst we suffer ourselves; and often then most when we are softened by affliction; we see with pity even distresses which we would ...
... suffer any very acute pain, nor are exposed to any imminent danger of our lives, we can feel for others, whilst we suffer ourselves; and often then most when we are softened by affliction; we see with pity even distresses which we would ...
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