The British Critic, Quarterly Theological Review, and Ecclesiastical Record, Volume 16C. & J. Rivington, and J. Mawman, 1834 |
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Page 17
... existence of Christ , and the Arian contends that he was only a created being . But what burden does it lift off from the Reason or the Conscience of an orthodox Trinitarian , -of an advocate for the co - essential and co - eternal ...
... existence of Christ , and the Arian contends that he was only a created being . But what burden does it lift off from the Reason or the Conscience of an orthodox Trinitarian , -of an advocate for the co - essential and co - eternal ...
Page 31
... existence or in contemplation . Yet , although the sale may be lucrative to the proprietors , and the circulation may seem con- ducive to the spread of religious knowledge , we feel it our duty to denounce the whole system with a very ...
... existence or in contemplation . Yet , although the sale may be lucrative to the proprietors , and the circulation may seem con- ducive to the spread of religious knowledge , we feel it our duty to denounce the whole system with a very ...
Page 66
... existence ; there he obtains for his visionary inhabitants the interest that engages the reader's attention without ruffling his feelings , and excites that moderate kind of sympathy which the realities of nature oftentimes fail to ...
... existence ; there he obtains for his visionary inhabitants the interest that engages the reader's attention without ruffling his feelings , and excites that moderate kind of sympathy which the realities of nature oftentimes fail to ...
Page 74
... existence of man , and to the times contemplated in the " moral records of his creation . In this view , there is no collision 66 Sedgwick's Discourse on the Studies of the University . Append . Note F. Cambridge , 1833 . 66 " between ...
... existence of man , and to the times contemplated in the " moral records of his creation . In this view , there is no collision 66 Sedgwick's Discourse on the Studies of the University . Append . Note F. Cambridge , 1833 . 66 " between ...
Page 76
... existence ? Or , are we merely to understand that it was then so modified , and so combined , as to fit it for the use of the animated and vegetable natures , the production of which was speedily to follow ? Did the ethereal fluid then ...
... existence ? Or , are we merely to understand that it was then so modified , and so combined , as to fit it for the use of the animated and vegetable natures , the production of which was speedily to follow ? Did the ethereal fluid then ...
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appears Arian beauty believe Bishop Bishop of London body cause chapel Christ Christian Church of England clergy Committee confess consider course Crabbe declaration Deontology diocese of Barbados discourses Dissenters divine doctrine earth ecclesiastical Episcopal Established Church evil express eyes faith fear feel Flora Macdonald Gospel hath heart heaven High Church holy honour hope human imagination instance instruction labours language learned less light Lord Lord Rosse matter means ment mind ministers moral nature never oaths object observed opinion ourselves party passage perhaps perjury persons philosophical preacher present prince principles promoting Christian Knowledge question racter readers reason religion religious remarks respect Richard Watson sacred Scripture sense sentiments sermons Sierra Leone Society for promoting Socinian soul speak spirit theology thing thought tion Trinitarian truth Unitarian whole words
Popular passages
Page 408 - Alas! they had been friends in youth; But whispering tongues can poison truth; And constancy lives in realms above; And life is thorny; and youth is vain; And to be wroth with one we love Doth work like madness in the brain.
Page 402 - I pass, like night, from land to land; I have strange power of speech; That moment that his face I see, I know the man that must hear me: To him my tale I teach.
Page 403 - With throats unslaked, with black lips baked, We could nor laugh nor wail; Through utter drought all dumb we stood! I bit my arm, I sucked the blood, And cried, "A sail! a sail!
Page 405 - O happy living things ! no tongue Their beauty might declare: A spring of love gushed from my heart, And I blessed them unaware : Sure my kind saint took pity on me, And I blessed them unaware.
Page 410 - To lift the smothering weight from off my breast? It were a vain endeavour, Though I should gaze for ever On that green light that lingers in the west: I may not hope from outward forms to win The passion and the life, whose fountains are within.
Page 98 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while ; for when tribulation or persecution ariseth because of the word, by and by he is offended.
Page 394 - For a multitude of causes unknown to former times are now acting with a combined force to blunt the discriminating powers of the mind; and unfitting it for all voluntary exertion to reduce it to a state of almost savage torpor. The most effective of these causes are the great national events which are daily taking place, and the increasing accumulation of men in cities, where the uniformity of their occupations produces a craving for extraordinary incident which the rapid communication of intelligence...
Page 74 - The earth was without form, and void; and darkness was on the face of the deep.
Page 406 - He prayeth well, who loveth well Both man and bird and beast. He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.
Page 410 - To the poor loveless ever-anxious crowd, Ah ! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth — And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element ! v.