Miscellaneous Essays and Reviews, Volume 2Ivison & Phinney, 1855 - Christianity |
From inside the book
Results 1-5 of 8
Page 69
... ministry . The grand business of the minister of religion is not to be a preacher , but a priest . His work ceases to be one requiring high intellectual endowments , but becomes one requiring skilful mechanical execution . It demands ...
... ministry . The grand business of the minister of religion is not to be a preacher , but a priest . His work ceases to be one requiring high intellectual endowments , but becomes one requiring skilful mechanical execution . It demands ...
Page 85
... ministers of religion shall show that they think and act like other men . It was one of the most striking ... minister rarely sees men as they are . In the sanctuary he sees them in their best clothes ; in his pastoral visits , and ...
... ministers of religion shall show that they think and act like other men . It was one of the most striking ... minister rarely sees men as they are . In the sanctuary he sees them in their best clothes ; in his pastoral visits , and ...
Page 87
... minister of religion should be a time - server . There are great truths and prin- ciples which are the same in every age , and which are adapted to man as man , which never change . These are to be the ' burden ' of his message , and ...
... minister of religion should be a time - server . There are great truths and prin- ciples which are the same in every age , and which are adapted to man as man , which never change . These are to be the ' burden ' of his message , and ...
Page 92
... minister of religion should be able to show that the system which he defends is not antagonist with what is re- vealed by the blowpipe , the crucible , and the telescope ; that nothing is gained in the end by making war on such men as ...
... minister of religion should be able to show that the system which he defends is not antagonist with what is re- vealed by the blowpipe , the crucible , and the telescope ; that nothing is gained in the end by making war on such men as ...
Page 138
... religion and morals . Until the time of Ba- con , the true object of science was unknown ; and the pro- found sentiment with which he opens the Novum Organum was as new as it was beautiful in the philosophic world . Man , the minister ...
... religion and morals . Until the time of Ba- con , the true object of science was unknown ; and the pro- found sentiment with which he opens the Novum Organum was as new as it was beautiful in the philosophic world . Man , the minister ...
Other editions - View all
Common terms and phrases
adapted amid ancient Arabia argument arts Assyria astronomy Babylon beautiful Bible bosom Cæsar called cause Chaldea character Christian commerce contemplate dark depend desire discovery doctrine earth East Egypt empire employed eternal Euphrates evil Ezion-geber fact feel future genius glory gospel heart heaven Herodotus Hesiod honour human mind Idumea important India inductive philosophy infidelity influence inquiry investigation knowledge land language learning liberty live look mankind ment mighty minister of religion ministry moral nations nature Nearchus never Novum Organum object ocean once Ophir Palmyra Petra philosophy preacher preaching principles produced profession profound pulpit purpose question racter reasoning reference regard regions religion reputation revelation ruins sacred Scriptures society soul spirit splendid Strabo supposed Syria talent theology thing thought tion true truth Tyre unknown vast virtue word young
Popular passages
Page 172 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 351 - And though all the winds of doctrine were let loose to play upon the earth, so truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and falsehood grapple; who ever knew truth put to the worse, in a free and open encounter?
Page 200 - In happy climes, the seat of innocence, Where nature guides and virtue rules, Where men shall not impose for truth and sense The pedantry of courts and schools : There shall be sung another golden age, The rise of empire and of arts, The good and great inspiring epic rage, The wisest heads and noblest hearts.
Page 195 - I do not know what I may appear to the world ; but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
Page 192 - Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights, and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with th' abhorred shears, And slits the thin-spun life.
Page 191 - Cromwell, I did not think to shed a tear In all my miseries; but thou hast forced me, Out of thy honest truth, to play the woman. Let's dry our eyes: and thus far hear me, Cromwell; And, when I am forgotten, as I shall be, And sleep in dull cold marble...
Page 290 - But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page 192 - Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Page 46 - And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.
Page 169 - ... an inward prompting which now grew daily upon me, that by labour and in'tense study, (which I take to be my portion in this life,) joined with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die.