Whereto the climber upward turns his face; Looks in the clouds, scorning the base degrees a I love not to see wretchedness o'ercharged, 29-ii. 1. 7-v. 1. Let your best love draw to that point, which seeks Best to preserve it. 30-iii. 4. 10-ii. 7. The truth you speak doth lack some gentleness, Thy sister's naught: she hath tied 1—ii. 1. Sharp-toothed unkindness, like a vulture, hereb 444. (Points to his heart). 34-ii. 4. Sympathy. Passion, I see, is catching; for mine eyes, 445. Mildness to be used in differences. 29-iii. 1. That which combined us was most great, and let not May it be gently heard: When we debate Touch you the sourest points with sweetest terms, 30-ii. 2. Alluding to the fable of Prometheus. 446. Mildness to be used in differences. Now, for the love of Love, and her soft hours, Let's not confound a the time with conference harsh : There's not a minute of our lives should stretch Without some pleasure now. 30-i. 1. 447. Mercy. O, it is excellent To have a giant's strength; but it is tyrannous 5-ii. 2. Like a shepherd, Approach the fold, and cull the infected forth, 27-v. 5. How shalt thou hope for mercy, rend'ring none ? The quality of mercy is not strain'd: 9-iv. 1. It droppeth, as the gentle rain from heaven, And earthly power doth then shew likest God's, d Censure. "Mercy is seasonable in the time of affliction, as clouds of rain in the time of drought."- Ecclus. xxxv. 20. "Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy."-Micah vii. 18. G Consider this, That, in the course of justice, none of us 451. Mercy, the fairest virtue. No ceremony that to great ones 'longs, 9-iv. 1. Not the king's crown, nor the deputed sword, Mercy is not itself, that oft looks so; 5-ii. 2. 5-ii. 1. By the pattern of mine own thoughts I cut out 13—iv. 3. And to those thorns that in her bosom lodge, 36-i. 5. Who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns "And forgive us our debts, as we forgive our debtors. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses."Matt. vi. 12, 14, 15. To grunt and sweat under a weary life; Is sicklied o'er with the pale cast of thought; 36-iii. 1. Conscience, it makes a man a coward; a man cannot steal, but it accuseth him; a man cannot swear, but it checks him; a man cannot lie with his neighbour's wife, but it detects him. To my sick soul, as sin's true nature is, 24-i. 4. Each toyb seems prologue to some great amiss : It spills itself in fearing to be spilt. 36-—iv. 4. 459. A guilty conscience. Unnatural deeds Do breed unnatural troubles: Infected minds To their deaf pillows will discharge their secrets. 460. The power of conscience. 15-v. 1. A wicked conscience Mouldeth goblins swift as frenzy thoughts. 26-v. 11. O virtuous fight, When right with right wars, who shall be most right! How poor are they, that have not patience!- Let us teach our trial patience, Because it is a customary cross. 7-i. 1. Oh, you blessed ministers above, Keep me in patience; and with ripen'd time, In countenancei! 466. A heart fortified by patience. 5-v. 1. Since he stands obdurate, And that no lawful means can carry me 9-iv. 1. It is needful that you frame the season for your own harvest. Who buys a minute's mirth, to wail a week? 6-i. 3. For one sweet grape, who will the vine destroy? Though I look old, yet I am strong and lusty: Hot and rebellious liquors in my blood; i False appearances, hypocrisy. Hatred, malice. |