The Homilist; or, The pulpit for the people, conducted by D. Thomas. Vol. 1-50; 51, no. 3- ol. 63, Volume 11David Thomas |
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Page iv
... answer the purpose of the Gospel , than pneumatics can answer the purpose of the atmosphere . In the case of Christianity , as well as the air , the world can live without its scientific truths ; but it must have the free flowings of ...
... answer the purpose of the Gospel , than pneumatics can answer the purpose of the atmosphere . In the case of Christianity , as well as the air , the world can live without its scientific truths ; but it must have the free flowings of ...
Page ix
... Answered , - PAGE . 56 , 163 , 536 , 537 , 598 Joseph the Carpenter . Selling Hymn Books on Sunday . Church Order . Babylon and Rome ... Intercession of Christ . Fore- Knowledge . 56 The Elect . 162 PAGE . 598 Death of Christ Vicarious ...
... Answered , - PAGE . 56 , 163 , 536 , 537 , 598 Joseph the Carpenter . Selling Hymn Books on Sunday . Church Order . Babylon and Rome ... Intercession of Christ . Fore- Knowledge . 56 The Elect . 162 PAGE . 598 Death of Christ Vicarious ...
Page 10
... answer ; " they held their peace " : -and Christ continued , " What man shall there be among you , that shall have one sheep , and if it fall into a pit on the sabbath day , will he not lay hold of it and lift it out ? How much then is ...
... answer ; " they held their peace " : -and Christ continued , " What man shall there be among you , that shall have one sheep , and if it fall into a pit on the sabbath day , will he not lay hold of it and lift it out ? How much then is ...
Page 23
... answer : - First : That the suffering of the world is insignificant in amount compared with the enjoyments of the world . Suffering is the exception , not the rule , and hence it makes a more vivid impression on the memory . One week's ...
... answer : - First : That the suffering of the world is insignificant in amount compared with the enjoyments of the world . Suffering is the exception , not the rule , and hence it makes a more vivid impression on the memory . One week's ...
Page 34
... answer the Prophet's Why . First : Negatively . ( 1 ) Not for sport . When David sinned , some blasphemed . " Fools make a mock at sin . " Prov . xiv . 9. ( 2 ) Not for imitation . " When thou sawest a thief , " & c . Psal . 1. 18. ( 3 ) ...
... answer the Prophet's Why . First : Negatively . ( 1 ) Not for sport . When David sinned , some blasphemed . " Fools make a mock at sin . " Prov . xiv . 9. ( 2 ) Not for imitation . " When thou sawest a thief , " & c . Psal . 1. 18. ( 3 ) ...
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Common terms and phrases
Analysis of Homily angels apostle authority Bible Biblical Criticism blessed character Christian Church command connexion conscience creature dark death depraved disciples Divine earth eternal evil existence fact faith Father feel flesh force give glorious glory God's godly gospel grace hand hath heart heaven holy Homilist Homily the Five human infinite influence intellect Jerusalem Jesus Christ Jews John Judea labor Lamb of God light living look Lord Luke man's Matt means mercy mind minister moral nature never Old Testament passage perfect Pharisees poor pray prayer preacher preaching pulpit Queen's College racter reason Redeemer redemption religion religious rendered revealed rich righteous sacrifice Sadducees salvation Satan Saviour scriptures Secondly sermon sinner sins soul spirit sufferings Synoptists temple thee thine things Thirdly thou shalt thought tion true true glory truth universe unto words
Popular passages
Page 340 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, " Let us go after other gods, which thou hast not known, and let us serve them...
Page 63 - And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place ; and say to the poor, Stand thou there, or sit here under my footstool : 4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
Page 237 - Be thou removed, and be thou cast into the sea ; it shall be done. 22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. 23 ^"And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things ? and who gave thee this authority...
Page 156 - And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things ? I tell you, Nay ; but, except ye repent, ye shall all likewise perish.
Page 627 - And the whole earth was of one language, and of one speech : and it came to pass, as they journeyed from the East, that they found a plain in the land of Shinar ; and they dwelt there.
Page 146 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Page 37 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
Page 188 - And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
Page 402 - But rise, and stand upon thy feet ; for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee, delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith...
Page 2 - And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: for he taught them as one having authority, and not as the scribes.