 For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and...  Papers of the Manchester Literary Club - Page 76by Manchester Literary Club - 1880Full view - About this book
 | David Hume - Ethics - 1826 - 508 pages
...pleasure, grief and joy, passions and sensations succeed each other, and never all exist at the same time. It cannot therefore be from any of these impressions,...derived ; and consequently there is no such idea. •"<; 'mst become of all our particular SECT. nothesis ? All these are dif- ' ic, and separable from... | |
 | John Hill Burton - 1846 - 510 pages
...pleasure, grief and joy, passions and sensations, succeed each other, and never all exist at the same time. It cannot, therefore, be from any of these impressions,...is derived ; and consequently there is no such idea For my part, when I enter most intimately into what I call myself, I always stumble on some perception... | |
 | John Hill Burton, David Hume - 1846 - 512 pages
...pleasure, grief and joy, passions and sensations, succeed each other, and never all exist at the same time. It cannot, therefore, be from any of these impressions,...that the idea of self is derived ; and consequently thero is no such idea For my part, when I enter most intimately into what I call myself, I always stumble... | |
 | Dugald Stewart - 1858 - 548 pages
...pleasure, grief and joy, passions and sensations, succeed each other, and never all exist at the same time. It cannot, therefore, be from any of these impressions,...derived ; and consequently there is no such idea.". . . . " For my part, when I enter most intimately into what I call myself, I always stumble on some... | |
 | David Hume - Philosophy - 1854 - 468 pages
...pleasure, grief and joy, passions and sensations succeed each other, and never all exist at the same time. It cannot therefore be from any of these impressions,...of self is derived ; and consequently there is no euch idea. But further, what must become of all our particular perceptions upon this hypothesis ? All... | |
 | David Hume - Philosophy - 1854 - 470 pages
...After what manner therefore do they belong to self, and how are they connected with it ? For my part, when I enter most intimately into what I call myself, I always stumble on some particular percep/ tion or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can... | |
 | Frederic William Farrar - Language and languages - 1865 - 354 pages
...intellect alone. We are never objects of sense to ourselves.' Ferrier, Inst.of Mctaph. p. 80. 'For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other of heat, light, or shade, love or hatred, pain or pleasure. I never catch myself at any time... | |
 | Alexander Bain - Philosophy - 1868 - 578 pages
...is nothing to give us the impression of a perennial and invariable self. ' When I enter,' he says, ' most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure.' Mind is nothing but a... | |
 | Noah Porter - History - 1869 - 752 pages
...consciousness cognizes the operation only, and nothing besides. Thus Hume Bays: "For my part, when I cuter most intimately into -what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself... | |
 | Noah Porter - Intellect - 1871 - 592 pages
...now recalls it? This truth has been extensively overlooked or denied. Thus Hume says : " For my part, when I enter most intimately into what I call myself I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I can never catch myself... | |
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