Fifteen Sermons Preached at the Rolls Chapel |
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... Chriftian World at the Time they were writ- ten . Therefore as they cannot be thorough- ly understood , unless that Condition and thofe Ufages are known and attended to : B fo Serm . I. fo further , though they be known.
... Chriftian World at the Time they were writ- ten . Therefore as they cannot be thorough- ly understood , unless that Condition and thofe Ufages are known and attended to : B fo Serm . I. fo further , though they be known.
Page 1
... Chriftian World at the Time they were writ- ten . Therefore as they cannot be thorough- ly understood , unless that Condition and thofe Ufages are known and attended to : B fo Serm . I. fo further , though they be known.
... Chriftian World at the Time they were writ- ten . Therefore as they cannot be thorough- ly understood , unless that Condition and thofe Ufages are known and attended to : B fo Serm . I. fo further , though they be known.
Page 22
... attended with more In- convenience than Advantage to a Man's felf , and often with extream Mifery and Unhappiness . Whence then , I fay , is all this Abfurdity and Contradiction ? Is it really Serm . this 22 A SERMON.
... attended with more In- convenience than Advantage to a Man's felf , and often with extream Mifery and Unhappiness . Whence then , I fay , is all this Abfurdity and Contradiction ? Is it really Serm . this 22 A SERMON.
Page 37
... attend to the following Reflections . Man may act according to that Principle or Inclination which for the present hap- pens to be strongest , and yet act in a Way disproportionate to , and violate his real proper Nature . Suppose a ...
... attend to the following Reflections . Man may act according to that Principle or Inclination which for the present hap- pens to be strongest , and yet act in a Way disproportionate to , and violate his real proper Nature . Suppose a ...
Page 49
... attend to and follow it ? I anfwer ; It has been proved that Man by his Nature is a Law to himself , without the particular diftinct Con- fideration of the pofitive Sanctions of that Law , the Rewards and Punishments which from the ...
... attend to and follow it ? I anfwer ; It has been proved that Man by his Nature is a Law to himself , without the particular diftinct Con- fideration of the pofitive Sanctions of that Law , the Rewards and Punishments which from the ...
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Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler Limited preview - 2017 |
Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler No preview available - 2017 |
Common terms and phrases
Abfurdity Abuſes Action Affection againſt almoſt amongſt Anſwer Appetites arifing Balaam becauſe Behaviour Benevolence Buſineſs Cafes Cauſe cerning Character Circumftances Compaffion Confcience Confequence Confideration confidered confifts Conftitution Courſe Creature Defign Defire Degree Difcourfe Difpofition diftinct Diftrefs eaſy Enjoyment Evil Exerciſe faid fame feem felf Fellow-creatures felves feveral fhall fhew fhould fince firſt fome fomewhat fuch fuppofe fure Good-will Goodneſs Gratification greateſt Happineſs hath Heart himſelf Humane Nature Inftances Injury Intereft intirely itſelf juft juſt Kind leaſt lefs likewife Love manifeft Mankind meerly Mifery Mind Moab moft moral moſt muft muſt neceffarily nefs Neighbour neral Obfervation Object Occafion ourſelves Paffion particular Perfons plainly Pleaſure poffible Principle publick Purpoſe Queſtion racters raiſed Reaſon Refentment Reflection reſpect Reſtraint Satisfaction ſay Self-love Senfe Senſe Serm ſhall ſpeak ſuch Temper thefe themſelves ther theſe things thofe thoſe thought tion Tongue tural ture Underſtanding underſtood Uſe Vice Virtue Wiſdom Words World
Popular passages
Page 257 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 170 - But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up : and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Page 259 - ... of whom, and through whom, and to whom are all things...
Page 111 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Page 283 - ... then I beheld all the work of God, that a man cannot find out the work that is done under the sun...
Page 288 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Page 134 - The indignation raised by cruelty and injustice, and the desire of having it punished, which persons unconcerned would feel, is by no means malice. No, it is resentment against vice and wickedness : it is one of the common bonds, by which society is held together; a fellow-feeling, which each individual has in behalf of the whole species, as well as of himself.
Page 286 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Page 39 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...