The Collected Writings of Samson Occom, Mohegan

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Oxford University Press, Nov 9, 2006 - Literary Collections - 480 pages
This volume brings together for the first time the known writings of the pioneering Native American religious and political leader, intellectual, and author, Samson Occom (Mohegan; 1723-1792). The largest surviving archive of American Indian writing before Charles Eastman (Santee Sioux; 1858-1939), Occom's writings offer unparalleled views into a Native American intellectual and cultural universe in the era of colonialization and the early United States. His letters, sermons, journals, prose, petitions, and hymns--many of them never before published--document the emergence of pantribal political consciousness among the Native peoples of New England as well as Native efforts to adapt Christianity as a tool of decolonialization. Presenting previously unpublished and newly recovered writings, this collection more than doubles available Native American writing from before 1800.

From inside the book

Contents

An Introduction to the Writings of Samson Occom
3
PROSE
41
LETTERS
61
PETITIONS AND TRIBAL DOCUMENTS
141
SERMONS
159
HYMNS
226
JOURNALS
241
Individuals Named in Occoms Writings
413
Bibliography
427
Index
437
Copyright

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Page 205 - And Jesus, answering, said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Page 58 - Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham ? so am I.
Page 184 - O that they were wise, that they understood this, that they would consider their latter end!
Page 233 - What is it then? I will pray with the spirit, and I will pray with the understanding also : I will sing with the spirit, and I will sing with the understanding also.
Page 191 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Page 197 - And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Page 197 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 180 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Page 186 - O my soul, compare thyself with St. Paul, and with the example and precepts of the Lord Jesus Christ. Was it not his meat and drink to do the will of his heavenly Father ?"
Page 192 - Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

About the author (2006)

Joanna Brooks is Assistant Professor of English at the University of Texas at Austin and the author of American Lazarus: Religion and the Rise of African-American and Native-American Literatures (Oxford, 2003), winner of the 2003 Modern Language Association William Sanders Scarborough Prize for best book in African-American literature and culture. Robert Warrior is Edith Kinney Gaylord Presidential Professor at the University of Oklahoma. His books include The People and the Word: Reading Native Nonfiction, American Indian Literary Nationalism, and Tribal Secrets: Recovering American Indian Intellectual Traditions .

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