Directions for Studying: I. A General System Or Body of Divinity, II. The Thirty Nine Articles of Religion: To which is Added, St. Jerom's Epistle to Nepotianus |
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... . 88 The Fifteenth Article . ibid . The Sixteenth Article . 90 The Seventeenth Article . 92 The Eighteenth Article . 107 The Nineteenth Article . IIO The The Twentieth Article . The Twenty first Article . The The CONTENTS.
... . 88 The Fifteenth Article . ibid . The Sixteenth Article . 90 The Seventeenth Article . 92 The Eighteenth Article . 107 The Nineteenth Article . IIO The The Twentieth Article . The Twenty first Article . The The CONTENTS.
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... Twenty first Article . The Twenty fecond Article . The Twenty third Article . The Twenty fourth Article . The Twenty fifth Article . The Twenty fixth Article . The Twenty Seventh Article . The Twenty eighth Article . The Twenty ninth ...
... Twenty first Article . The Twenty fecond Article . The Twenty third Article . The Twenty fourth Article . The Twenty fifth Article . The Twenty fixth Article . The Twenty Seventh Article . The Twenty eighth Article . The Twenty ninth ...
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... Twenty eighth Chapter of the Second Volume of the fame Book , and the Ele- venth Section of Dr. Whitby's General Preface to his First Volume of Annotations . That our Savior and his Apofles were Teachers fent from , and infpir'd by ...
... Twenty eighth Chapter of the Second Volume of the fame Book , and the Ele- venth Section of Dr. Whitby's General Preface to his First Volume of Annotations . That our Savior and his Apofles were Teachers fent from , and infpir'd by ...
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... Twenty feventh and Twenty eighth Chapters of the Third Book of Limberch's Syftem . Thirdly , With re- Spect to the Hypothe fis of the Mahome- tans . Thirdly , For the Controverfies with the Mahometans read the Se- venth , Eighth and ...
... Twenty feventh and Twenty eighth Chapters of the Third Book of Limberch's Syftem . Thirdly , With re- Spect to the Hypothe fis of the Mahome- tans . Thirdly , For the Controverfies with the Mahometans read the Se- venth , Eighth and ...
Page 15
... Twenty third Chapter of the Second Volume of Dr. Jenkin's Reasonableness and Certainty of the Chriftian Religion . Then of Chrift's Satif faction for Sin , Ori- ginal and a BODY of DIVINITY . 15 Fourthly, With respect to the Hypothefis ...
... Twenty third Chapter of the Second Volume of Dr. Jenkin's Reasonableness and Certainty of the Chriftian Religion . Then of Chrift's Satif faction for Sin , Ori- ginal and a BODY of DIVINITY . 15 Fourthly, With respect to the Hypothefis ...
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afferts againſt alfo alſo Apoſtles Article contains Baptifm becauſe Biſhop Pearfon Book of Limborch's Books of Homilies Canonical Chrift Chriftian Chriftian Religion Church Church of Rome Confecration confequently Controverfies Creed Difcourfe Divinity Doctrin doth faid faith the Lord fame Father faved felf felves fhall fhepherds fhewing fince Firft Firſt Fleſh fome Fourth Propofition fubfcribe fuch Grace himſelf Holy Ghoft Holy Scripture Homilies Jefus Chrift Jenkin's Reaſonableness Juftification Limborch's Syftem Locus Decimus Lord's Supper manifeftly moſt muft muſt Nature neceffary Neceffity Nicene Creed Number obferve ordained Original Sin peccatum Pelagians Perfons pleaſe Predeftination prefent quæ quam Queſtion of Turretin's quod Reaſonableness and Certainty receiv'd refpect Sacraments Second Propofition Second Volume Senfe ſhall Sixth Propofition ſpeak thee thefe themſelves theſe Third Propofition thofe thoſe thou tion Truth Turretin's Locus twill underſtand unto uſed Volume of Dr Whitby's whofe Word Wrath and Damnation
Popular passages
Page 141 - Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 34 - Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews...
Page 39 - Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Page 88 - VOLUNTARY works besides, over and above God's commandments, which they call works of supererogation, cannot be taught without arrogancy and impiety : for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required : whereas Christ saith plainly, when ye have done all that are commanded to you, say, we are unprofitable servants.
Page 79 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 39 - Wherefore I put thee in remembrance, that thou stir up the gift of God, which is in thee, by the putting on of my hands.
Page 32 - The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost, but with force and with cruelty have ye ruled them.
Page 35 - Jews ; to them that are under the law, as under the law, that I might gain them that are under the law; To...
Page 38 - ... one that ruleth well his own house, having his children in subjection with all gravity; (for if a man know not how to rule his own house, how shall he take care of the church of God?) not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Page 41 - Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth, and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.