Virgil's "Gathering of the Clans,": Being Observations on Aeneid VII. 601-817Blackwell, 1916 - 95 pages |
From inside the book
Results 1-5 of 9
Page 32
... devils , as Virgil had to enlist the admiration of the Roman reader for the 1 Punica , vii . 410 ff . 2 Paradise Lost , book i . , 446 ff . wrong side in the strife . Each poet achieves his 32 Virgil's 66 99 Gathering of the Clans '
... devils , as Virgil had to enlist the admiration of the Roman reader for the 1 Punica , vii . 410 ff . 2 Paradise Lost , book i . , 446 ff . wrong side in the strife . Each poet achieves his 32 Virgil's 66 99 Gathering of the Clans '
Page 33
Being Observations on Aeneid VII. 601-817 William Warde Fowler. wrong side in the strife . Each poet achieves his ... wrong ; and I have fol- lowed his comments carefully , as will be seen through- Aeneidea , " vol . ii . , p . 591 ff ...
Being Observations on Aeneid VII. 601-817 William Warde Fowler. wrong side in the strife . Each poet achieves his ... wrong ; and I have fol- lowed his comments carefully , as will be seen through- Aeneidea , " vol . ii . , p . 591 ff ...
Page 35
... wrong here . There are a good many signs in book vii . of unfinished workmanship , though the highly finished parts are as fine as any in the whole poem ; and I think this may very well reckon as one of these signs , unless indeed , as ...
... wrong here . There are a good many signs in book vii . of unfinished workmanship , though the highly finished parts are as fine as any in the whole poem ; and I think this may very well reckon as one of these signs , unless indeed , as ...
Page 36
... wrong on another . This is , on the whole , the right account of what we used once to call the temple of Janus . It was really a double gateway , i.e. , a building with two openings to right and left , connected by a solid wall1 like ...
... wrong on another . This is , on the whole , the right account of what we used once to call the temple of Janus . It was really a double gateway , i.e. , a building with two openings to right and left , connected by a solid wall1 like ...
Page 42
... wrong , I think , but the real reason is simply an artistic one . Mezentius must be made prominent as a bad man , and is placed in the forefront , like a strong word at the beginning of a line , to fix him in the reader's mind . In the ...
... wrong , I think , but the real reason is simply an artistic one . Mezentius must be made prominent as a bad man , and is placed in the forefront , like a strong word at the beginning of a line , to fix him in the reader's mind . In the ...
Other editions - View all
Virgil's Gathering of the Clans: Being Observations on Aeneid VII, 601-817 ... W. Warde Fowler No preview available - 2018 |
Common terms and phrases
Abruzzi Aeneas Aeneid Aequi aere agmen agens albis indutus capiti Anagnia Angitiae Antemnae Anxur Aricia arva Aventinus beautiful bella dolones bello bloom Caeculus Camilla chariot CLANS Clausus Conington contemptor divum currum deity Diana Dioscuri equos Etruscan Falerii fama fight florentes Fucinus Gates Golden Bough gramina Greek habent helmet hemistichia Henry Hercules hero hills Himellae Homer igni Iliad insignem inter ipse Italian Italy Juno Jupiter king Latin Latium legend lines litora manu saevosque gerunt Marsi Messapus Mezentius Milton mind mountain nec quisquam aeratas neque Nursia omnis pageant passage pater pila manu saevosque poet populos Porta postquam Praeneste pulsa palus quique quisquam aeratas acies quos regia tecta subibat religious Roman Festivals Rome Rufrae Rutuli Salii says seems Servius Servius tells shield sonant Soractis story suggests Tiber Tibur torquens immane leonis tribes Trojans Turnus twins Ufens umbris Umbro umeros Virbius Virgil warriors Wissowa word
Popular passages
Page 89 - Obscure some glimpse of joy to have found their Chief Not in despair, to have found themselves not lost 525 In loss itself; which on his countenance cast Like doubtful hue. But he, his wonted pride Soon re-collecting, with high words, that bore Semblance of worth, not substance, gently...
Page 93 - Virginei volucrum vultus, foedissima ventris proluvies uncaeque manus et pallida semper ora fame.
Page 18 - Marruvia venit de gente sacerdos, 750 fronde super galeam et felici comptus oliva, Archippi regis missu, fortissimus Umbro, vipereo generi et graviter spirantibus hydris spargere qui somnos cantuque manuque solebat, mulcebatque iras et morsus arte levabat.
Page 89 - Of depth immeasurable : anon they move In perfect phalanx to the Dorian mood Of flutes and soft recorders ; such as raised To height of noblest temper heroes old Arming to battle ; and instead of rage, Deliberate valour breathed, firm and unmoved With dread of death to flight or foul retreat...
Page 91 - Ibant aequati numero regemque canebant, ceu quondam nivei liquida inter nubila cycni, cum sese e pastu referunt et longa canoros 700 dant per colla modos, sonat amnis et Asia longe pulsa palus.
Page 88 - ... aequore plantas. illam omnis tectis agrisque effusa iuventus turbaque miratur matrum et prospectat euntem, attonitis inhians animis, ut regius ostro velet honos leves umeros, ut fibula crinem auro internectat, Lyciam ut gerat ipsa pharetram et pastoralem praefixa cuspide myrtum.
Page 89 - Not in despair, to have found themselves not lost In loss itself: which on his countenance cast Like doubtful hue : but he, his wonted pride Soon recollecting, with high words, that bore Semblance of worth, not substance, gently raised Their fainting courage, and dispell'd their fears.
Page 43 - ... scio an pietate adversus deos sublata fides etiam et societas generis humani et -una excellentissima virtus iustitia tollatur.
Page 90 - To highth of noblest temper heroes old Arming to battle; and instead of rage Deliberate valour breathed, firm and unmoved With dread of death to flight or foul retreat; Nor wanting power to mitigate and swage With solemn touches troubled thoughts, and chase Anguish, and doubt, and fear, and sorrow, and pain, From mortal or immortal minds.
Page 89 - Seraphic arms and trophies; all the while Sonorous metal blowing martial sounds : At which the universal host up-sent A shout, that tore hell's concave, and beyond Frighted the reign of Chaos and old Night.