On the Functions of the Brain and of Each of Its Parts: On the origin of the moral qualities and intellectual faculties of man, and the conditions of their manifestationMarsh, Capen & Lyon, 1835 - Brain |
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Page 8
... becomes of liberty ? and how can the good or evil we do , be attributed to us ? —I shall be permitted to give you the answer , by extracting it literally from my preface . You can strengthen the argument by your met- aphysical and ...
... becomes of liberty ? and how can the good or evil we do , be attributed to us ? —I shall be permitted to give you the answer , by extracting it literally from my preface . You can strengthen the argument by your met- aphysical and ...
Page 10
... of each other . Proof 1. We can make the qualities of the mind alter- nately act and repose ; so that one , after being fatigued , rests and refreshes itself , while another acts and becomes 10 BIOGRAPHY OF DR . GALL .
... of each other . Proof 1. We can make the qualities of the mind alter- nately act and repose ; so that one , after being fatigued , rests and refreshes itself , while another acts and becomes 10 BIOGRAPHY OF DR . GALL .
Page 11
Franz Josef Gall. rests and refreshes itself , while another acts and becomes fatigued in turn . 2. The dispositions and propensities exist among them- selves , in variable proportions in man , as also in animals of the same kind . 3 ...
Franz Josef Gall. rests and refreshes itself , while another acts and becomes fatigued in turn . 2. The dispositions and propensities exist among them- selves , in variable proportions in man , as also in animals of the same kind . 3 ...
Page 17
... become churls at your ad- vanced age ; why there is no one so tenacious of his opin- ion as a theologian , -pourquoi plus d'un taureau doit éterneur lorsqu ' une Europe le chatouille entre les cornes , etc. I return at last to you , my ...
... become churls at your ad- vanced age ; why there is no one so tenacious of his opin- ion as a theologian , -pourquoi plus d'un taureau doit éterneur lorsqu ' une Europe le chatouille entre les cornes , etc. I return at last to you , my ...
Page 24
... become a subject of re- mark and investigation by his own consent ; and , howev- er well he might have liked the principles of organology , for his own exclusive use , his spirit could never have sanc- tioned the practice of them in ...
... become a subject of re- mark and investigation by his own consent ; and , howev- er well he might have liked the principles of organology , for his own exclusive use , his spirit could never have sanc- tioned the practice of them in ...
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actions activity admit affections alienation animals Aristotle attention body brain capital punishment cause cerebellum cerebral character child circumstances committed Condillac consequently cranium crime criminal Cuvier death degree desire determine dispositions doctrine endowed evil exercise existence facul feel fetus functions Gall give head Helvetius Hippocrates human ideas impressions inclinations individual infant infanticide influence innate instinct intel intellectual faculties internal judgment laws Malebranche manifestation manner material conditions means ment mind moral and intellectual moral liberty moral qualities motives murder nature nerves nervous system never objects observed organs paroxysms passions peculiar pensities perceive perfect philosophers Phrenological Society Phrenology physician physiology possess principles prison produce propen propensities prove punishment qualities and intellectual reason regard relation religion remark render result sensations senses sentiment skull society soul species talents theft thing tion touch truth ulties vertebral column viscera viscus woman
Popular passages
Page 214 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not : as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 214 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Page 213 - Now if I do that I would not, it is no more I that do it but "sin
Page 27 - The Anatomy and Physiology of the Nervous System in general, and of the Brain in particular; with observations upon the possibility of ascertaining several intellectual and moral dispositions of man and animals, by the configuration of their heads,
Page 214 - This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Page 212 - Now the works of the flesh are manifest, which are these ,• Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like ; of the which I tell you before, as I have also told you in time past, that they which do such things, shall not inherit the kingdom of God.
Page 213 - But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 212 - God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 214 - For man also knoweth not his time : as the fishes that are taken in an evil net, and as the birds that are caught in the snare ; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
Page 214 - All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.