The Whole Works, Volume 3 |
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Page 41
Traditions therefore , of this nature , come not within the compass of our
controversy : the question being betwixt us de ipsa doctrina tradita , not de
tradendi modo ; touching the substance of the doctrine delivered , not of the
manner of ...
Traditions therefore , of this nature , come not within the compass of our
controversy : the question being betwixt us de ipsa doctrina tradita , not de
tradendi modo ; touching the substance of the doctrine delivered , not of the
manner of ...
Page 73
by the means of the priest , it is delivered from the name of bread , and is reputed
worthy the name of the Lord's body , although the nature of the bread remain still
in it ; and it is not called two bodies , but one body of God's Son : so likewise ...
by the means of the priest , it is delivered from the name of bread , and is reputed
worthy the name of the Lord's body , although the nature of the bread remain still
in it ; and it is not called two bodies , but one body of God's Son : so likewise ...
Page 474
Scripture to look unto the true Deity ; we are taught to understand that whatsoever
is created is a different thing from the Divine nature , and that we are to worship
and adore that nature only which is uncreated , whose character and mark is ...
Scripture to look unto the true Deity ; we are taught to understand that whatsoever
is created is a different thing from the Divine nature , and that we are to worship
and adore that nature only which is uncreated , whose character and mark is ...
Page 515
For this is the difference betwixt reasonable and unreasonable creatures , as
Damascen rightly noteth : “ The unreasonable are rather led by nature , than
themselves leaders ofit : and therefore do they never contradict their natural
appetite ...
For this is the difference betwixt reasonable and unreasonable creatures , as
Damascen rightly noteth : “ The unreasonable are rather led by nature , than
themselves leaders ofit : and therefore do they never contradict their natural
appetite ...
Page 522
Neither : ought we therefore to imagine , that the beginnings of virtues be in the
treasures of nature , because many commendable things are found in the minds
of ungodly men , which do proceed indeed from nature , but because they have ...
Neither : ought we therefore to imagine , that the beginnings of virtues be in the
treasures of nature , because many commendable things are found in the minds
of ungodly men , which do proceed indeed from nature , but because they have ...
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Common terms and phrases
Abraham according ancient angels answer apostles apud Augustine autem believe bishop blessed blood body bread called cause chap Christ Church confession dead death delivered descended Deus divine doctrine doth earth edit ejus enim epist etiam faith fathers flesh follow forgive give given God's grace grave Greek Hades hath heaven hell holy Ibid images judgment Latin living loosed Lord manner matter means merit nature nobis opinion pray prayers present priest Psal Psalm quĉ quĉst quam question quia quod received rest resurrection sacrament saints saith Saviour Scripture sins soul spirit sunt taken tamen thee thereof things thou touching true unto wherein γάρ δε εις εν και
Popular passages
Page 95 - I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD ; and thou forgavest the iniquity of my sin.
Page 59 - As the living Father hath sent me, and I live by the Father ; so he that eateth me, even he shall live by me. This is that bread which came down from heaven : not as your fathers did eat manna, and are dead : he that eateth of this bread shall live for ever.
Page 149 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 508 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 308 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.
Page 323 - Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
Page 98 - And the prayer of faith shall save the sick, and the Lord shall raise him up ; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed.
Page 120 - I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Page 164 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye (Ezek., 18: 27-32).
Page 130 - Is any sick among you, let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith shall save the sick, and the Lord shall raise him up ; and if he have committed sins, they shall be forgiven him.
Bibliographic information
| Title | The Whole Works, Volume 3 The Whole Works, Charles Richard Elrington Volume 3 of The Whole Works: With a Life of the Author, and an Account of His Writings, Charles Richard Elrington |
| Author | James Ussher |
| Editor | Charles Richard Elrington |
| Publisher | Hodges and Smith, 1625 |
| Original from | the New York Public Library |
| Digitized | 14 Jul 2006 |
| Export Citation | BiBTeX EndNote RefMan |