A Treatise on the Methods of Observation and Reasoning in Politics, Volume 2J. W. Parker and Son, 1852 - Political science |
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Page 29
... idea of certain abstract principles and rules of jurisprudence , which were common to all , or most of these states . To this abstract collection of rules they gave the name of jus gentium- ' the law common to all nations . ' Afterwards ...
... idea of certain abstract principles and rules of jurisprudence , which were common to all , or most of these states . To this abstract collection of rules they gave the name of jus gentium- ' the law common to all nations . ' Afterwards ...
Page 37
... idea justi , ' which shall serve as a general type or model for the special legislation of each separate state . ( " ) By substituting an ideal pattern for a universal law of nature , we express that portion of truth which the theory of ...
... idea justi , ' which shall serve as a general type or model for the special legislation of each separate state . ( " ) By substituting an ideal pattern for a universal law of nature , we express that portion of truth which the theory of ...
Page 39
... idea in the passage where Shylock claims for his countrymen the attributes of a common humanity with the Christians : ' I am a Jew . Hath not a Jew ( 36 ) It may , I conceive , be laid down as a fundamental principle , that between any ...
... idea in the passage where Shylock claims for his countrymen the attributes of a common humanity with the Christians : ' I am a Jew . Hath not a Jew ( 36 ) It may , I conceive , be laid down as a fundamental principle , that between any ...
Page 67
... idea was embodied in a real type . Thus , Aristotle , in describing the characteristics of oligarchy and democracy , has in his mind exclusively the oli- garchies and democracies of the small states , which existed at and before his ...
... idea was embodied in a real type . Thus , Aristotle , in describing the characteristics of oligarchy and democracy , has in his mind exclusively the oli- garchies and democracies of the small states , which existed at and before his ...
Page 76
... idea , we owe the peaceful succession and mild administration of European monarchies . To the defect of it , we must attribute the frequent civil wars , through which an Asiatic despot is obliged to cut his way to the throne of his ...
... idea , we owe the peaceful succession and mild administration of European monarchies . To the defect of it , we must attribute the frequent civil wars , through which an Asiatic despot is obliged to cut his way to the throne of his ...
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Common terms and phrases
absolute monarchies according action actual admit ancient applied argument aristocracy Aristotle assumed body causation cause character Cicero circumstances civil Compare considered constitution cracy democracy despotic doctrine effects empire example existence facts form of government Greek habits hæc Hence Hippodamus Hist hommes human hypothetical ideal model imitation influence institutions legislation likewise limited Livy Lois Machiavel mankind manner ment mixed government mode modern monarchy monogamy Montesquieu moral nations nature oligarchy operation Oriental Ovid peculiar persons phenomena philosophers physical Plato Plutarch political Polybius polygamy practical maxim precedents precepts prediction principles produced propositions qu'il quæ quam Quintilian quod reference remarks Republic respect Roman Roman empire rule says scientific similar society Socrates sunt supposed Tacitus tendency theorems theory Thucyd tical tion treatise universal universal propositions viii δὲ καὶ τὰ τὴν τὸ τῶν
Popular passages
Page 40 - I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?
Page 73 - If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
Page 211 - The men of Nineveh shall rise in judgment with this generation, and shall condemn it, because they repented at the preaching of Jonas ; and, behold , a greater than Jonas is here.
Page 197 - It is true, that what is settled by custom, though it be not good, yet at least it is fit. And those things which have long gone together, are, as it were, confederate within themselves: whereas new things piece not so well* but though they help by their utility, yet they trouble by their inconformity.
Page 315 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Page 196 - Is it not the glory of the people of America, that whilst they have paid a decent regard to the opinions of former times and other nations, they have not suffered a blind veneration for antiquity, for custom, or for names, to overrule the suggestions of their own good sense, the knowledge of their own situation, and the lessons of their own experience?
Page 135 - God had endowed his Majesty with excellent science and great endowments of nature, but his Majesty was not learned in the laws of his realm of England ; and causes which concern the life or inheritance or goods or fortunes of his subjects are not to be decided by natural reason but by the artificial reason and judgment of law, which law is an act which requires long study and experience before that a man can attain to the cognizance of it...
Page 433 - I am apt to suspect the negroes and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites. There never was a civilized nation of any other complexion than white, nor even any individual eminent either in action or speculation. No ingenious manufactures amongst them, no arts, no sciences.
Page 286 - No more shall nation against nation rise, Nor ardent warriors meet, with hateful eyes ; Nor fields with gleaming steel be covered o'er ; The brazen trumpets kindle rage no more; But useless lances into scythes shall bend, And the broad falchion in a ploughshare end.
Page 209 - Deign on the passing world to turn thine eyes, And pause awhile from letters, to be wise; There mark what ills the scholar's life assail, Toil, envy, want, the patron, and the jail.