A

A.

Bftracted or Abftrufe Reasoning, whether juftly objected against Calvinists, P. 4. Sect. 13. p. 390. Action, Inconfiftence of the Arminian Notion of it, P. 4. Sect. 2. p. 278. and whence this arofe, Ibid. p. 286. what it is in the common Notion of it. Ibid. p.282.--and how diftinguish'd from Paffion, Ibid. P. 284. Activity of the Nature of the Soul, whether thro' this, Volition can arife without a Cause, P. 2. Sect. 4. p. 66.

Apparent Good, the greatest, in what Senfe

it determines the Will, P. 1. Sect. 2. p. 9.

.

Arminians, obliged to talk inconsistently, P. 2. Sect. 5. p. 74. Ibid. Sect. 7. p. 98. Sect. 9. p. 108, where the main Strength of their pretended Demonstrations lies, P. 4. Sect. 4. p. 307. Their Objection from God's moral Character, confider'd and retorted, Ibid. Sect. 11. p. 382,3.

Arminian Doctrine, its Tendency to fuperfede all Ufe of Means, and make Endeavours vain. P. 4. Sect. 5. p. 312. and in Effect, to exclude all Virtue and Vice out of the World,

P. 3. Sect. 4. p. 226, 234. Ibid. Sect. 6. p. 257. and Sect. 7. p. 266. P. 4. Sect. 1. p. 276. Ibid. Sect. 12. p. 387. Atheism, the fuppofed Tendency of Calvinistic Principles to it, P. 4. Sect. 12. p. 385. How Arminian Principles tend to it, Ibid. p. 386.

Attending to Motives, of Liberty's being fuppofed to confift in an Ability for it, P. 2. Sect. 9. p. 112.

Atonement. See CHRIST Author of Sin, whether it would follow from the Doctrine here main tain'd, that GOD is fo, P. 4. Sect. 9. p. 354.

B.

BLAME-worthiness, wherein it confifts, according to common Senfe, P. 4. Sect. 4. p. 297.

C.

Calvinism, confiftent with common Senfe, P. 4. Sect. 3. p. 288. Caufe, how the Word is used in this Difcourfe,

P. 2. Sect. 3. p. 58: No Event without one, P. 2: Sect. 3. p. 59.-----and Effect, a neceffary Connection between them, P: 2. Sect. 8. p. 103. This refpects moral, as well as natural Caufes, P. 2. Sect. 3. p. 58.

Chrift, his Obedience neceffary, yet virtuous and praife-worthy, P. 3. Sect. 2. p. 194. His Atonement excluded in Confequence of Arminian Principles, P. 3. Sect. 3. p. 220.

Chubb (Mr.) the Inconfiftence of his Scheme of Liberty, &c. P. 2. Sect. 10. p. 119.--137.

Commands, confiftent with moral Neceffity and Inability, P. 3. Sect. 4. p. 222. P. 4. Sect. 11. p. 380. Inconfiftent with Arminian Principles, P. 3 Sect. 4. p. 225.

Common Senfe, why the Principles maintained in this Difcourfe, appear to fome contrary to it, P. 4. Sect. 3. p. 288. Neceffary Virtue and Vice agreeable to it, P. 4. Sect. 4. p. 297.Arminian Tenets oppo

Sect. 11. p. 138.-Inconfiftent with Contingence, P. 2. Sect. 12. p. 164. Proves Neceffity, as much as a Decree, Ibid. p. 171. The feening Difficulty of reconciling it with the Sincerity of his Precepts, Counfels, &c. not peculiar to the Calvinistic Scheme, P. 4. Sect. 11. P. 380.

G.

GOD, his Being how known, P. 2. Sect. 3. p. 60. P. 4. Sect. 12. p. 386. His moral Excellencies neceffary, yet virtuous and praifeworthy, P. 3. Sect. 1. p. 188. P. 4 Sect. 4. p. 308. The Neceffity of his Volitions, P. 4. Sect. 7. p. 323. Whether the Principles maintain’d in this Difcourfe are inconfiftent with his moral Character, P. 4. Sect. 11. P. 379. How Arminianifm deftroys the Evidence of his moral Perfections, Ibid. p. 383.

Grace of the Spirit, excluded by Arminian Prin

ciples, P. 3. Sect. 3. p.

222.

Grace, its Freenefs confiftent with the moral Neceffity of God's Will, P. 4. Sect. 8. p. 350.

H.

H Abits, virtuous and vicious, inconfiftent with Arminian Principles, P. 3. Sect. 6. p. 253.

Heathen, of their Salvation, P. 3. Sect. 5. p. 248.

Hobbes, his Doctrine of Neceffity, P. 4. Sect. 6. p. 322.

I.

Mpoffibility, the fame as negative Neceffity, P. 1. Sect. 3. p. 27.

Inability, how the Word is ufed in common Speech, and how by Metaphyficians and Arminians, P. 1. Sect. 3. p. 20, 27. P. 4. Sect. 3. p. 291. Natural and moral, P. 1. Sect. 4. p. 28. Moral, the feveral Kinds of it, P. 1. Sect.

4. P. 35. P. 3. Sect. 4. p. 231.-of fallen Man to perform perfect Obe

L:

289.

Inclinations; fee Ha

bits.

Indifference, whether Liberty confifts in it, P. 2. Sect. 7. p. 88. Not neceffary to Virtue, but inconfiftent with it, P. 3. Sect. 6. Sect. 6. p. 252. IndifferentThings,thofe which appear fo, never the Objects of Volition, P. 1. Sect. 2. p. 9. P. 2. Sect. 6. p. 79. Whether the Will can determine

itself in chufing among fuch Things, P. 2. Sect. 6. p. 80.

Invitations, confiftent with moral Neceffity and Inability, P. 3. Sect. 4. p. 236. P. 4. Sect. 11. p. 379. But not confiftent with Arminian Principles, P. 2. Sect. 9. p. 113. P. 3. Sect. 7. p. 264. P. 4. Sect. 11. P. 382.

whereof is to bind to one Side, render'd ufelefs by Arminian Principles, P. 3. Sect. 4. P. 226.

Liberty, the Nature of it, P. 1. Sect. 5. p. 38. The Arminian Notion of it, Ibid. p. 40. This inconfiftent with other Arminian Notions, P. 2. Sect. 9. p. 107, &c. Licentioufnefs, whether the Calvinistic Doctrine tends to it, P. 4. Sect. 12. p. 386.----See Endeavours.

M.

Mo