SEP 21929 GIFT OF IRVING LEVY Agnosticism simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe.......Agnosticism says that we know nothing of what may be beyond phenomena."-PROF. HUXLEY. "I think that generally (and more and more as I grow older), but not always, an Agnostic would be the more correct description of my state of mind."--CHARLES ALL THE BEST OF INGERSOLL'S ADDRESSES. Colonel Ingersoll's Lectures. Reprinted Verbatim from the American Complete Editions. May be had in three parts, stitched in wrappers, price 6d. each (postage Id.); the first 12 Nos. in one vol., price Is. (postage 11⁄2d.); or the whole, bound in cloth, price 2s. 6d. MANCHESTER: Abel Heywood & Son, 56 & 58, Oldham Street; LONDON: Progressive Publishing Company, Stonecutter Street, E.C.; Truelove, 256, High Holborn, W.C. Twenty-second Year of Publication. THE JOURNAL OF SCIENCE AND ANNALS OF ASTRONOMY, BIOLOGY, GEOLOGY, PSYCHOLOGY, AND INDUSTRIAL ARTS. (Formerly "Quarterly Journal of Science.") 1s. 6d. monthly, or 18s. per annum post free. Being independent of party, sectarian, and official control, this Journal judges all theories on their own merits. It discusses the highest development of modern research, records the progress of discovery, and upholds the interests of Free Science against Cram, Bureaucracy, and Fanaticism. Its reviews of books are well known for their thoroughness and impartiality. London: 3, Horse Shoe Court, Ludgate Hill, E.C. The Old-Established and Leading Organ of Physical and Spiritual Science and Religion. THE MEDIUM AND DAYBREAK. A Weekly Journal devoted to the History, Phenomena, Philosophy, and Teachings of SPIRITUALISM. PRICE THREE-HALFPENCE. 8s. 8d. per annum, post free. Published by J. BURNS, Progressive Library, 15, Southampton Row, London. TRYING to place in order certain pieces of the puzzle of life, I find two Put We are all Secularists, more or less devoutly. Every one of us is, in some degree, a practical utilitarian. However exalted and boundless the field of our philosophic survey, we must, sooner or later, descend from our observatory tower, humbly to partake of the supper prepared for us below. It may be that man liveth not by bread alone; but bread is, nevertheless, a necessity for all of us. And the degree in which we are thus, more or less, keenly Secularists in our daily life varies according to the cogency of our other beliefs or persuasions and the extent to which they engross our attention. But it is only on paper that men can afford to disdain the present necessity. L |