 The first is, that it is not the being singular, but being singular for something, that argues either extraordinary endowments of nature, or benevolent intentions to mankind, which draws the admiration and esteem of the world.  The Guardian - Page 25by Sir Richard Steele, Joseph Addison - 1714 - 347 pagesFull view - About this book
 | Joseph Addison - Apologetics - 1733 - 380 pages
...of fingularity. I fhall, therefore, inform our modera Free-thinkers of two points, whereof they feem to be ignorant. The firft is, that it is not the being fingular, but being fingular for fomething that arguescither extraordinary endowments of nature, or benevolent intentions to man, P ? kind,, kind,... | |
 | Joseph Addison - Apologetics - 1753 - 376 pages
...of fingularity. 1 mall, therefore, inform our modern Freethinkers of two points, whereof they feem to be ignorant. The firft is, that it is not the being...fingular, but being fingular for fomething that argues cither extraordinary endowments of nature, or benevolent 'intentions to manP 3 kind, kind, which draws... | |
 | 1785 - 772 pages
...whereof they fecm to be ignorant. The fii ft is, that it is not the being lingular, but being fingiihr for fomething, that argues either extraordinary endowments...intentions to mankind, which draws the admiration and riteetn of the world. A miltake in this point naturally ariles from that confu£on of thought which... | |
 | Joseph Addison - 1796 - 210 pages
...Angularity. I fhall, therefore, inform our modern freethinkers oi two points, whereof whereof they feem to be ignorant. The firft is, that it is not the being fingular, but being fingular for femething, that argues either extraordinary endowments of nature, or benevolent intentions to mankind,... | |
 | David Hume - 1799 - 142 pages
...not the being fmgular, but being fmgular for fomething that argues either extraordinary enduements of nature, or benevolent intentions to mankind , which...A miftake in this point naturally arifes from that confuiion of thought which I do not remember to have feen fo great inftances of in any writers , as... | |
 | Joseph Addison - Apologetics - 1801 - 402 pages
...of fingularity. I fhall, therefore, inform our modern Freethinkers of two points, whereof they feem to be ignorant. The firft is, that it is not the being...confufion of thought, which I do not remember to have feen fo great inftances of in any writers, as in certain modern Freethinkers. The other point is, that there... | |
 | George Crabb - English language - 1818 - 1000 pages
...insinuating and dangerous passion. It Is not the being singular, but being singular for something, that argua either extraordinary endowments of nature or benevolent...Intentions to mankind, which draws the admiration and esteem. •Г the world. BUKEUCY, The nature of the sou) Itself, and particularly iti immateriality,... | |
 | Joseph Addison - Apologetics - 1819 - 298 pages
...seem to be ignorant. The first is, that it is not the being singular, but being singular for something that argues either extraordinary endowments of nature,...intentions to mankind, which draws the admiration and esteem of the world. A mistake in this point naturally arises from that confusion of thought, which... | |
 | Alexander Chalmers - 1822 - 476 pages
...to be ignorant. The first is, that it is not the being singular, but being singular for something, that argues either extraordinary endowments of nature,...intentions to mankind, which draws the admiration and esteem of the world. A mistake in this point naturally arises from that confusion of thought which... | |
 | Alexander Chalmers - 1822 - 472 pages
...to be ignorant. The first is, that it is not the being singular, but being singular for something, that argues either extraordinary endowments of nature,...intentions to mankind, which draws the admiration and esteem of the world. A mistake in this point naturally arises from that confusion of thought which... | |
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