The Works of the Learned Benjamin Whichcote ... |
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Page vi
... ment , yet no man had reason to fear his cenfure . " He never spake well of himself , nor ill of others , " making good that faying of Panfa in Tully , Ne- « minem alterius , qui fuæ confideret virtuti , invidere ; " that no man is apt ...
... ment , yet no man had reason to fear his cenfure . " He never spake well of himself , nor ill of others , " making good that faying of Panfa in Tully , Ne- « minem alterius , qui fuæ confideret virtuti , invidere ; " that no man is apt ...
Page 14
... ment ; for God's denunciation against the Ninevites , is caused by their provocations . 4. Obferve , that there is no stay at all in the way of fin ; for Jonah ftill goes on from worse to worse . He that begins in fin , knows not where ...
... ment ; for God's denunciation against the Ninevites , is caused by their provocations . 4. Obferve , that there is no stay at all in the way of fin ; for Jonah ftill goes on from worse to worse . He that begins in fin , knows not where ...
Page 15
... ment . Then further , it is faid , verse 2. That Jonah pray- ed unto God , and faid , was not this my faying when I was yet in my country , & c . A ftrange kind of prayer this was ; for indeed he rather quarrels with God , than prays ...
... ment . Then further , it is faid , verse 2. That Jonah pray- ed unto God , and faid , was not this my faying when I was yet in my country , & c . A ftrange kind of prayer this was ; for indeed he rather quarrels with God , than prays ...
Page 27
... ment , viz . Matt . xiii . 14. and Mark v . 12. and Luke viii . 10. and John xii . 40. and Acts xxviii . 26. and Rom . xi . 8. Not that this is spoken prophetically , but spoken by the prophet firft , and by the evangelists and the ...
... ment , viz . Matt . xiii . 14. and Mark v . 12. and Luke viii . 10. and John xii . 40. and Acts xxviii . 26. and Rom . xi . 8. Not that this is spoken prophetically , but spoken by the prophet firft , and by the evangelists and the ...
Page 37
... ment , he ought to put himself upon motion of reli- gion , for we are as capable of religion , as we are of reason ; and indeed no man can use his reason as he ought but religion will be predominant with him ,. and over - rule all his ...
... ment , he ought to put himself upon motion of reli- gion , for we are as capable of religion , as we are of reason ; and indeed no man can use his reason as he ought but religion will be predominant with him ,. and over - rule all his ...
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abuſe affiftance againſt alfo alſo anſwer apoftle becauſe beſt cafe caſe caufe cauſe Chrift chriftian confcience confent confider confideration converſe creatures declare defire difpofition divine doth evil fafe faid faith fatisfaction fatisfy fave fcripture fecond fecurity felf felves fenfe ferve fhall fhew finners firft firſt fome foul fpirit ftand ftate fuch fure give God's goodneſs grace greateſt hath heart himſelf inftance iniquity irreligion itſelf Jonah judgment lefs live Lord man's meaſure ment mind moſt motion muſt nature neceffary nefs obferve otherwife ourſelves paffion paſs perfection perfons Pfal pleaſe pleaſure preſent principles prophet puniſhment purpoſe reaſon refolve refpect religion repentance repreſents righteouſneſs ſaid Saviour ſay ſenſe ſhall ſhould ſome ſpeak ſtate ſuch temper thee thefe themſelves theſe things theſe words thofe thoſe thou true truth underſtanding unleſs unto uſe virtue whatſoever wicked wiſdom worfe
Popular passages
Page 269 - Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years ; few and evil have the days of the years of my life been...
Page 275 - God ; who will render to every man according to his deeds : to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil...
Page 179 - And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry : I will give thee the vineyard of Naboth the Jezreelite.
Page 4 - And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not.
Page 271 - ... as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again; so that a man cannot know where it went through...
Page 25 - Go, and tell this people, Hear ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Page 119 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting and with weeping, and with mourning ; and rend your hearts and not your garments, and turn unto the Lord your God ; for He is gracious and merciful, slow to anger and of great kindness, and repenteth Him of the evil.
Page 240 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Page 282 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 361 - ... to be throughout rational in what they do ; for these things have a Divine foundation. The spirit in man is the Candle of the Lord, lighted by God, and lighting men to God.