may be productive of dangerous effects; content yourself with commanding their beards to be burnt,-beards in a state are not quite so essential as men."

The Caliph submitted to the reasons of his mother, and sending for Morakanabad, his prime vizir, said: "Let the common criers proclaim, not only in Samarah, but throughout every city in my empire, that whosoever will repair hither and decipher certain characters which appear to be inexplicable, shall experience the liberality for which I am renowned; but that all who fail upon trial shall have their beards burnt off to the last hair. Let them add also that I will bestow fifty beautiful slaves, and as many jars of apricots from the isle of Kirmith, upon any man that shall bring me intelligence of the stranger."

The subjects of the Caliph, like their sovereign, being great admirers of women and apricots from Kirmith, felt their mouths water at these promises, but were totally unable to gratify their hankering, for no one knew which way the stranger had

gone.

As to the Caliph's other requisition, the result was different. The learned, the half-learned, and those who were neither, but fancied themselves equal to both, came boldly to hazard their beards, and all shamefully lost them.

The exaction of these forfeitures, which found sufficient employment for the eunuchs, gave them such a smell of singed hair as greatly to disgust the ladies of the seraglio, and make it necessary that this new occupation of their guardians should be transferred into other hands.

At length, however, an old man presented himself whose beard was a cubit and a half longer that any that had appeared before him. The officers of the palace whis

pered to each other, as they ushered him in, “What a pity such a beard should be burnt!" Even the Caliph, when he saw it, concurred with them in opinion, but his concern was entirely needless. This venerable personage read the characters with facility, and explained them verbatim as follows: "We were made where every thing good is made; we are the least of the wonders of a place where all is wonderful, and deserving the sight of the first potentate on earth.”

"You translate admirably !” cried Vathek; “I know to what these marvellous characters allude. Let him receive as many robes of honour and thousands of sequins of gold, as he hath spoken words. I am in some measure relieved from the perplexity that embarrassed me!"

Vathek invited the old man to dine, and even to remain some days in the palace. Unluckily for him he accepted the offer; for the Caliph, having ordered him next morning to be called, said: "Read again to me what you have read already; I cannot hear too often the promise that is made me, the completion of which I languish to obtain."

The old man forthwith put on his green spectacles, but they instantly dropped from his nose on perceiving that the characters he had read the day preceding had given place to others of different import.

"What ails you?" asked the Caliph; "and why these symptoms of wonder ?"

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Sovereign of the world," replied the old man, "these sabres hold another language to-day from that they yesterday held."

"How say you?" returned Vathek-" but it matters not! tell me, if you can, what they mean.”

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"It is this, my Lord,” rejoined the old man: Woe to the rash mortal who seeks to know that of which he

should remain ignorant, and to undertake that which surpasseth his power!"

"And woe to thee!” cried the Caliph, in a burst of indignation; “to-day thou art void of understanding; begone from my presence, they shall burn but the half of thy beard, because thou wert yesterday fortunate in guessing;-my gifts I never resume."

The old man, wise enough to perceive he had luckily escaped, considering the folly of disclosing so disgusting a truth, immediately withdrew and appeared not again. But it was not long before Vathek discovered abundant reason to regret his precipitation; for though he could not decipher the characters himself, yet by constantly poring upon them he plainly perceived that they every day changed, and unfortunately no other candidate offered to explain them. This perplexing occupation inflamed his blood, dazzled his sight, and brought on a giddiness and debility that he could not support. He failed not, however, though in so reduced a condition, to be often carried to his tower, as he flattered himself that he might there read in the stars which he went to consult something more congenial to his wishes: but in this his hopes were deluded; for his eyes, dimmed by the vapours of his head, began to subserve his curiosity so ill, that he beheld nothing but a thick dun cloud, which he took for the most direful of omens.

Agitated with so much anxiety, Vathek entirely lost all firmness; a fever seized him, and his appetite failed. Instead of being one of the greatest eaters he became as distinguished for drinking. So insatiable was the thirst which tormented him, that his mouth, like a funnel, was always open to receive the various liquors that might be poured into it, and especially cold water, which calmed him more than every other.

This unhappy prince being thus incapacitated for the enjoyment of any pleasure, commanded the palaces of the five senses to be shut up, forbore to appear in public, either to display his magnificence or administer justice, and retired to the inmost apartment of his harem. As

he had ever been an idulgent husband, his wives, overwhelmed with grief at his deplorable situation, incessantly offered their prayers for his health and unremittingly supplied him with water.

In the mean time the Princess Carathis, whose affliction no words can describe, instead of restraining herself to sobbing and tears, was closeted daily with the Vizir Morakanabad, to find out some cure or mitigation of the Caliph's disease. Under the persuasion that it was caused by enchantment, they turned over together, leaf by leaf, all the books of magic that might point out a remedy, and caused the horrible stranger, whom they accused as the enchanter, to be every where sought for with the strictest diligence.

At the distance of a few miles from Samarah stood a high mountain, whose sides were swarded with wild thyme and basil, and its summit overspread with so delightful a plain, that it might be taken for the paradise destined for the faithful. Upon it grew a hundred thickets of eglantine and other fragrant shrubs, a hundred arbours of roses, jessamine and honeysuckle, as many clumps of orange trees, cedar and citron, whose branches, interwoven with the palm, the pomegranate, and the vine, presented every luxury that could regale the eye or the taste. The ground was strewed with violets, hare-bells, and pansies, in the midst of which sprung forth tufts of jonquils, hyacinths and carnations, with every other perfume that impregnates the air. Four fountains, not less clear than deep, and so

abundant as to slake the thirst of ten armies, seemed profusely placed here to make the scene more resemble the garden of Eden, which was watered by the four sacred rivers. Here the nightingale sang the birth of the rose, her well-beloved, and at the same time lamented its short-lived beauty; whilst the turtle deplored the loss of more substantial pleasures, and the wakeful lark hailed the rising light that reanimates the whole creation. Here more than any where the mingled melodies of birds expressed the various passions they inspired, as if the exquisite fruits which they pecked at pleasure had given them a double energy.

To this mountain Vathek was sometimes brought for the sake of breathing a purer air, and especially to drink at will of the four fountains, which were reputed in the highest degree salubrious and sacred to himself. His attendants were his mother, his wives, and some eunuchs, who assiduously employed themselves in filling capacious bowls of rock crystal, and emulously presenting them to him; but it frequently happened that his avidity exceeded their zeal, insomuch that he would prostrate himself upon the ground to lap up the water, of which he could never have enough.

One day when this unhappy prince had been long lying in so debasing a posture, a voice, hoarse but strong, thus addressed him: "Why assumest thou the function of a dog, O Caliph, so proud of thy dignity and power?"

At this apostrophe he raised his head and beheld the stranger that had caused him so much affliction. Inflamed with anger at the sight, he exclaimed:

"Accursed Giaour! what comest thou hither to do? is it not enough to have transformed a prince remarkable for his agility into one of those leather barrels which the Bedouin Arabs carry on their camels when