The Dublin ReviewNicholas Patrick Wiseman Tablet Publishing Company, 1880 |
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Page 28
... reason , emotion and will . He tries to explain them as different degrees of such correspondence and different degrees and kinds of failure in adjustment , and so , from another point of view , to show that no hiatus exists between the ...
... reason , emotion and will . He tries to explain them as different degrees of such correspondence and different degrees and kinds of failure in adjustment , and so , from another point of view , to show that no hiatus exists between the ...
Page 32
... reason and sentience fails , because he takes no note of memory , reason , and will , as made known to us in their highest forms by our consciousness , although much that he advances may be usefully employed to elucidate the highest ...
... reason and sentience fails , because he takes no note of memory , reason , and will , as made known to us in their highest forms by our consciousness , although much that he advances may be usefully employed to elucidate the highest ...
Page 33
... reason , as reconsidered from the most advanced post gained by previous enquiries , can be harmonized into a consistent self - supporting doctrine , or whether we are compelled to enter- tain beliefs which contradict each other ...
... reason , as reconsidered from the most advanced post gained by previous enquiries , can be harmonized into a consistent self - supporting doctrine , or whether we are compelled to enter- tain beliefs which contradict each other ...
Page 34
... reason , since that must be already taken for granted in any argument by which the superior trustworthiness of reason is to be shown . And here the utility - nay , the absolute need - of some such careful examination as we have made of ...
... reason , since that must be already taken for granted in any argument by which the superior trustworthiness of reason is to be shown . And here the utility - nay , the absolute need - of some such careful examination as we have made of ...
Page 35
... reason . What else have we to trust to but our reason , and why should we distrust it ? Although it would be , as he says , a petitio principii to attempt to prove its validity by argument , yet it is a reasonable course to endeavour to ...
... reason . What else have we to trust to but our reason , and why should we distrust it ? Although it would be , as he says , a petitio principii to attempt to prove its validity by argument , yet it is a reasonable course to endeavour to ...
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Common terms and phrases
ancient Apostle argument Article believe Bishop called Canon Perry Cardinal Catholic Catholic Church Celtic century Charles Dickens Christ Christian clergy College Cormac's Glossary course declare doctrine doubt DUBLIN REVIEW Dunboyne Ecclesiae ecclesiastical Encyclical English evidence existence expression fact faith Father feel French Gallicanism Gaul Gerard Groote give given Holy Hugh idea Imitation infallibility intellectual interest Ireland Irish labour land Latin learned letter Liber Pontificalis Lord matter Maynooth means ment mind Moral Theology nature Nemthur object Odin opinion Patrick philosophy Pope Port Louis present priest principles Professor proposition Protestant Prussia question readers reason reference regard Roman Rome saint Scholastic Scholastic Philosophy sensation sense Sorbonne Spencer spirit statement teaching Text-books things Thomas à Kempis thought tion true truth Ultramontane whilst whole words writer
Popular passages
Page 118 - If, on doing wrong, we feel the same tearful, broken-hearted sorrow which overwhelms us on hurting a mother ; if, on doing right, we enjoy the same...
Page 35 - But then whatever hand or eye I imagine, it must have some particular shape and colour. Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight or a crooked, a tall or a low, or a middlesized man.
Page 148 - Moneng, and come presently to a scene which was so new to me in France, that I could hardly believe my own eyes. A succession of many well-built, tight, and comfortable farming cottages built of stone and covered with tiles ; each having its little garden...
Page 148 - A small proprietor, however, who knows every part of his little territory, who views it with all the affection which property, especially small property, naturally inspires, and who upon that account takes pleasure not only in cultivating but in adorning it, is generally of all improvers the most industrious, the most intelligent, and the most successful.
Page 513 - Version (AD 1611), with an Explanatory and Critical Commentary, and a Revision of the Translation by Bishops and other Clergy of the Anglican Church.
Page 148 - Give a man the secure possession of a bleak rock, and he will turn it into a garden ; give him * Arthur Young's Trtnelt m francl, ml. ip 88. « Ibid. p. 61. a nine years lease of a garden, and he will convert it into a desert.
Page 535 - For the lips of the priest shall keep knowledge and they shall seek the law at his mouth because he is the angel of the Lord of hosts.'7 No one should be astonished to hear Christ spoken of as 'the angel of the Lord of hosts.
Page 475 - Igitur cum matrimonium sit sua vi, sua natura, sua sponte sacrum, consentaneum est, ut regatur ac temperetur non principum imperio, sed divina auctoritate Ecclesiae, quae rerum sacrarum sola habet magisterium.
Page 128 - ... or annuity by way of jointure for her life, in case she should survive her husband. Subject to this jointure, and to the payment of such sums as may be agreed on for the portions of the daughters and younger sons of the marriage...
Page 539 - ... they had a good meaning ; still, I should not repeat them myself; but I am looking at them not as spoken by the tongues of angels but according to that literal sense which they bear in the mouths of English men and English women. And, as spoken by man to man, in England, in the nineteenth century, I consider them calculated to prejudice inquirers, to frighten the unlearned, to unsettle consciences, to provoke blasphemy, and to work the loss of souls.