The Twentieth Century, Volume 100Nineteenth Century and After, 1926 - English periodicals |
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Page 36
... experiences at Geneva , has again been drawn into the sphere of influence of the Soviet Government , while the failure of the Disarmament Committee to arrive at an agreement has been regarded by many as a proof of Mr. Houghton's ...
... experiences at Geneva , has again been drawn into the sphere of influence of the Soviet Government , while the failure of the Disarmament Committee to arrive at an agreement has been regarded by many as a proof of Mr. Houghton's ...
Page 53
... experience . Hume , in attempting to banish the conception of causality from the human mind , would have it that what we think of as causation is merely invariable sequence , and was led to the conclusion that the self rests upon ...
... experience . Hume , in attempting to banish the conception of causality from the human mind , would have it that what we think of as causation is merely invariable sequence , and was led to the conclusion that the self rests upon ...
Page 58
... experience gained in its wanderings ; for idealism does but seem to decline in order that it may reascend with redoubled force . GEORGE H. BONNER . THE PHILOSOPHY OF RELIGION So much discussion has recently taken 58 July THE NINETEENTH ...
... experience gained in its wanderings ; for idealism does but seem to decline in order that it may reascend with redoubled force . GEORGE H. BONNER . THE PHILOSOPHY OF RELIGION So much discussion has recently taken 58 July THE NINETEENTH ...
Page 60
... experience — i.e . , up to that time never experienced . Religion , or rather theology , has learnt not to meddle with the conclusions resting on absolute scientific truth , and verified Faculty by which it Term . is apprehended . Scope ...
... experience — i.e . , up to that time never experienced . Religion , or rather theology , has learnt not to meddle with the conclusions resting on absolute scientific truth , and verified Faculty by which it Term . is apprehended . Scope ...
Page 61
... Experience the basis of all science and Reason the architect . Plato had made Reason the basis and had pointed men's thoughts to the contemplation of ideas.2 The great transition to the methods of modern science is generally regarded as ...
... Experience the basis of all science and Reason the architect . Plato had made Reason the basis and had pointed men's thoughts to the contemplation of ideas.2 The great transition to the methods of modern science is generally regarded as ...
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Common terms and phrases
American ancient Aornos appeared army artist Austen Chamberlain beauty become British C-No cent century Charlotte Brontë Church civilisation Dayton Miller Egypt Empire England English Europe existence fact feeling films force foreign France French Gandhi girl give Government Greece Greek hand human idea ideal Imperial Conference important India industry influence instincts interest Irish Free labour land Leicester Square less letters living London Lord Lord Cardigan ment meteors Michaelangelo mind modern Molière moral movement nation nature never organisation perhaps philosophy play poems poet political position possession possible present principle of relativity printed problem produced Pushkin puzzles question realise reason regard result Roman Rome Russian seems social South Africa spirit sport theatre things thought tion to-day trade trade union whole word
Popular passages
Page 263 - I am certain of nothing but of the holiness of the Heart's affections and the truth of Imagination — What the imagination seizes as Beauty must be truth — whether it existed before or not...
Page 269 - She dwells with Beauty — Beauty that must die; And Joy, whose hand is ever at his lips Bidding adieu; and aching Pleasure nigh, Turning to poison while the bee-mouth sips: Ay, in the very temple of Delight Veil'd Melancholy has her sovran shrine...
Page 268 - In some untrodden region of my mind, Where branched thoughts, new grown with pleasant pain, Instead of pines shall murmur in the wind: Far, far around shall those dark-cluster'd trees Fledge the wild-ridged mountains steep by steep ; And there by zephyrs...
Page 145 - For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? "For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
Page 268 - With buds, and bells, and stars without a name, With all the gardener Fancy e'er could feign, Who breeding flowers, will never breed the same: And there shall be for thee all soft delight That shadowy thought can win, A bright torch, and a casement ope at night, To let the warm Love in!
Page 258 - Vain are the thousand creeds That move men's hearts, unutterably vain; Worthless as withered weeds, Or idlest froth amid the boundless main...
Page 281 - Yet are thy skies as blue, thy crags as wild ; Sweet are thy groves, and verdant are thy fields, Thine olive ripe as when Minerva smiled And still his...
Page 581 - Ne'er tell me of glories serenely adorning The close of our day, the calm eve of our night : — Give me back, give me back the wild freshness of Morning, Her clouds and her tears are worth Evening's best light.
Page 419 - France is alone; and God is alone; and what is my loneliness before the loneliness of my country and my God? I see now that the loneliness of God is His strength: what would He be if He listened to your jealous little counsels? Well, my loneliness shall be my strength too: it is better to be alone with God: His friendship will not fail me, nor His counsel, nor His love. In His strength I will dare, and dare, and dare, until I die.
Page 283 - As when a painter, poring on a face, Divinely through all hindrance finds the man Behind it, and so paints him that his face, The shape and colour of a mind and life, Lives for his children, ever at its best...