The Trinitarian Theology of Dr. Samuel Clarke (1675-1729): Context, Sources, and ControversyThis volume deals with the trinitarian debate in early eighteenth-century England. Samuel Clarke's trinitarian thought represents a reappraisal of that doctrine in the light of early modern philosophy and close Patristic study. This work utilizes current studies on the fourth-century debate, recent evaluations of Latitudinarianism, and previously unpublished theological manuscripts of Sir Isaac Newton's, to shed light on Clarke's treatment of this central Christian doctrine. The conclusion calls for a reclassification of Clarke's thought by historians of doctrine. The volume is organized in three parts. The first examines Clarke's intellectual milieu, the second treats his use of sources, and the third evaluates his role in the Trinitarian controversy. Students of Latitudinarianism, the doctrine of the Trinity and Isaac Newton's thought will all profit from this discussion. In addition, those interested in the relationship between science and religion will benefit. |
Contents
Introduction | 1 |
Chapter One Clarkes Intellectual Milieu | 13 |
Chapter Two Clarke within His Context | 61 |
24 | 69 |
61 | 79 |
Chapter Three Clarke and the Patristic Doctrine of | 89 |
Chapter Four Clarke and Newton | 102 |
128 | 112 |
Newtons Trinitarian Views and the Historians | 144 |
Newtons Influence on Clarke | 174 |
Chapter Five The Literature of the Trinitarian Controversy | 179 |
Chapter Six Clarke and Waterland | 197 |
Conclusion | 217 |
233 | |
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Common terms and phrases
affirmed argued Arian Arius aseity Athanasius authority Bacon Basil Basil of Ancyra begotten believed biblical Bishop Book Bull Cambridge Platonists century Chap Chillingworth Christ Christian Church Clarke cited Clarke's position Clarke's Scripture-Doctrine concerning consubstantial Contra Celsus controversy Council Cragg creature Creed debate Deism Deists derived Descartes Discourse distinction doctrine Edwards essence eternal Eusebius Eusebius of Caesarea existence faith Farther Vindication God's Hanson held heterodox Latitudinarians History Holy Spirit Homoiousians Ibid interpretation Irenaeus Isaac Newton Jesus John Keynes Latitudinarians letter Locke London metaphysical Modest Plea Monarchianism moral mystery natural philosophy natural religion Newtonian Nicaea original orthodox ousia Patristic Patristic sources Petavius Press Proposition reason revelation Sabellianism Samuel Clarke scripture Second Defense self-existent sense Socinian Son's subordination substance supreme term texts theologians theology Thesis things three persons tion Toland trinitarian Trinity truth understanding understood unity Univ Waterland Westfall Whiston William Whiston word worship Yahuda