had intention, and falls under the inevitability of such accidents which either could not be foreseen, or not prevented.

ON GOVERNMENT AND REVOLUTIONS.

During the civil wars in this country, Bishop Taylor retired into Wales. His dedication to his work on the Liberty of Prophesying, in his Polemical Discourses, begins as follows:

In this great storm, which hath dashed the vessel of the church all in pieces, I have been cast upon the coast of Wales, and in a little boat thought to have enjoyed that rest and quietness which in England in a greater I could not hope for. Here I cast anchor, and thinking to ride safely, the storm followed me with so much impetuous violence, that it broke a cable, and I lost my anchor; and here again I was exposed to the mercy of the sea, and the gentleness of an element that could neither distinguish things nor persons. * And but

*The following extract is from an extremely interesting volume, entitled "Peace and Contentment of Mind," by Peter Du Moulin, D.D. Canon of Christ's Church, Canterbury, one of his majesty's chaplains.

"Some years ago being cast by the storm upon a remote coast, and judging that it would have been to no purpose for me to quarrel with the tempest, I sat upon the shore to behold it calmly; taking no other interest in it, but that of my sympathy with those friends whom I saw yet beaten by the wind and the waves. And to that calmness my condition

that he who stilleth the raging of the sea, and the noise of his waves, and the madness of his people, had provided a plank for me, I had been lost to all the opportunities of content or study. But I know not whether I have been more preserved by the courtesies of my friends, or the gentleness and mercies of a noble enemy. Οι γαρ βαρβα ροι παρείχον ου την τυχουσαν φιλανθρωπιαν ἡμιν, αναψαντες γαρ πυραν προσελαβοντο παντας ἡμας δια τον ύετον τον εφεστωτα και δια το ψυχος. And now since I have come ashore, I have been gathering a few sticks to warm me, a few books to entertain my thoughts, and divert them from the perpetual meditation of my private troubles, and the public dyscrasy; but those which I could obtain were so few and so impertinent, and unuseful to any great purposes, that I began to be

contributed very much, because former tempests had left me little occasion to be much concerned in the present agitation, or to fear much those which might come after.

"There I found myself invited to husband that uncertain interval of unexpected rest, to meditate by what means I might possess every where, and in the very storm, the peace and contentment of my mind; and to try whether I could be so happy while I got peace for myself, to procure it unto others.

"For that contemplation I made use of four books, the half wild country where I found myself affording but few more. The first and chief was the Holy Scripture, the meditation whereof brings that peace which passeth all understanding. My second book was the great volume of Nature. The third was the lessons of Divine Providence. The fourth that which every one carrieth along with himself, and that is man."

sad upon a new stock, and full of apprehension that I should live unprofitably, and die obscurely and be forgotten, and my bones thrown into some common charnel-house, without any name or note to distinguish me from those who only served their generation by filling the number of citizens, and who could pretend to no thanks or rewards from the public beyond "jus trium liberorum." While I was troubled with these thoughts, and busy to find an opportunity of doing some good in my small proportion, still the cares of the public did so intervene, that it was as impossible to separate my design from relating to the present, as to exempt myself from the participation of the common calamity; still half my thoughts was (in despite of all my diversions and arts of avocation) fixed upon and mingled with the present concernments; so that besides them I could not go.

In another part of his Polemical Discourses, he says:

We have not only felt the evils of an intestine war, but God hath smitten us in our spirit. But I delight not to observe the correspondencies of such sad accidents, which, as they may happen upon divers causes, or may be forced violently by the strength of fancy, or driven on by jealousy, and the too fond opinings of troubled hearts and afflicted spirits, so they do but help to vex the offending part, and relieve the afflicted but with a fantastic and groundless comfort; I will therefore deny leave to my own affections to ease them

selves by complaining of others; I shall only crave leave that I may remember Jerusalem, and call to mind the pleasures of the temple, the order of her services, the beauty of her buildings, the sweetness of her songs, the decency of her ministrations, the assiduity and economy of her priests and Levites, the daily sacrifice, and that eternal fire of devotion that went not out by day nor by night; these were the pleasures of our peace; and there is a remanent felicity in the very memory of those spiritual delights which we then enjoyed as antepasts of heaven, and consignations to an immortality of joys. And it may be so again when it shall please God, who hath the hearts of all princes in his hand, and turneth them as the rivers of waters; and when men will consider the invaluable loss that is consequent, and the danger of sin that is appendant, to the destroying such forms of discipline and devotion in which God was purely worshipped, and the church was edified, and the people instructed to great degrees of piety, knowledge, and devotion. *

BACON

ON THE SAME SUBJECT.

IN Orpheus's theatre all beasts and birds assembled, and, forgetting their several appetites, some of prey, some of game, some of quarrel, stood all sociably together, listening unto the airs and ac

* Polemical Discourses.

cords of the harp; the sound whereof no sooner ceased, or was drowned by some louder noise, but every beast returned to his own nature: wherein is aptly described the nature and condition of men, who are full of savage and unreclaimed desires of profit, of lust, of revenge; which as long as they give ear to precepts, to laws, to religion, sweetly touched with eloquence and persuasion of books, of sermons, of harangues, so long is society and peace maintained; but if these instruments be silent, or sedition and tumult make them not audible, all things dissolve into anarchy and confusion.*

We see it ever falleth out that the forbidden writing is always thought to be certain sparks of truth, that fly up into the faces of those that seek to choke it, and tread it out; whereas a book authorised is thought to be but "temporis voces," the language of the time. †

HOOKER

ON THE SAME SUBJECT.

HE that goeth about to persuade a multitude that they are not so well governed as they ought to be, shall never want attentive and favourable hearers; because they know the manifold defects whereunto every kind of regiment is subject. But the secret lets and difficulties, which in public pro

* Advancement of Learning, book i.

+ Of Church Controversies.