The Golden Vase: A Gift for the Young |
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... sense travel offers advantages . As many languages as he has , as many friends , as many arts and trades , so many times is he a A foreign country is a point of comparison wherefrom to judge his own . One use of travel is to recommend ...
... sense travel offers advantages . As many languages as he has , as many friends , as many arts and trades , so many times is he a A foreign country is a point of comparison wherefrom to judge his own . One use of travel is to recommend ...
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... Senses and the Soul , two essays ( Lond . ) , 1884 ; The Young American ( Lond . ) , 1844 ; Essays , Lectures , and Orations ( Lond . ) , 1848 ; Miscellanies ( Mass . printed ) , 1876 . The Complete Works of R. W. Emerson , 2 v . , 1866 ...
... Senses and the Soul , two essays ( Lond . ) , 1884 ; The Young American ( Lond . ) , 1844 ; Essays , Lectures , and Orations ( Lond . ) , 1848 ; Miscellanies ( Mass . printed ) , 1876 . The Complete Works of R. W. Emerson , 2 v . , 1866 ...
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... senses - in its common and in its philosophical import . In inquiries so general as our present one , the inaccuracy is not material ; no confusion of thought will occur . Nature , in the common sense , refers to essences unchanged by ...
... senses - in its common and in its philosophical import . In inquiries so general as our present one , the inaccuracy is not material ; no confusion of thought will occur . Nature , in the common sense , refers to essences unchanged by ...
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... sense in the mind . We mean the integrity of impression made by manifold natural objects . It is this which ... senses are still truly adjusted to each other ; who has retained the spirit of infancy even into the era of manhood . His ...
... sense in the mind . We mean the integrity of impression made by manifold natural objects . It is this which ... senses are still truly adjusted to each other ; who has retained the spirit of infancy even into the era of manhood . His ...
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... senses owe to nature . This , of course , is a benefit which is temporary and mediate , not ultimate , like its service to the soul . Yet , although low , it is perfect in its kind , and is the only use of nature which all men appre ...
... senses owe to nature . This , of course , is a benefit which is temporary and mediate , not ultimate , like its service to the soul . Yet , although low , it is perfect in its kind , and is the only use of nature which all men appre ...
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Common terms and phrases
action Æsop animal beauty behold believe better body born character church culture dæmon divine effect England existence expression fact faith fancy Fate feel force genius give Goethe grace hands heart heaven hero hour human intellect Julius Cæsar labour laws limp band live look man's manners matter means ment Michael Angelo Milton mind moral mountains nature never objects opinion passion perception perfect Pericles persons Pindar plants Plato platonic love Plotinus Plutarch poet poetry quadruped race religion rich Rome scholar secret seems seen sense Shakespeare Sistine Chapel Smectymnuus society solitude soul speak spirit stand stars sublime talent things thou thought tion truth universe Vasari virtue Walter Savage Landor whilst whole wise words Xenophanes youth
Popular passages
Page 4 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
Page 80 - But to return to our own institute: besides these constant exercises at home, there is another opportunity of gaining experience to be. won from pleasure itself abroad; in those vernal seasons of the year when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.
Page 85 - Thy soul was like a star, and dwelt apart: Thou hadst a voice whose sound was like the sea: Pure as the naked heavens, majestic, free, So didst thou travel on life's common way, In cheerful godliness; and yet thy heart The lowliest duties on herself did lay.
Page 82 - And ever against eating cares Lap me in soft Lydian airs Married to immortal verse, Such as the meeting soul may pierce In notes, with many a winding bout Of linked sweetness long drawn out, With wanton heed and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony; That Orpheus...
Page 79 - I was confirmed in this opinion ; that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Page 26 - The charm dissolves apace ; And as the morning steals upon the night, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason.
Page 70 - I hearing get, who had but ears, And sight, who had but eyes before; I moments live, who lived but years, And truth discern, who knew but learning's lore.
Page 14 - A man conversing in earnest, if he watch his intellectual processes, will find that a material image more or less luminous arises in his mind, contemporaneous with every thought, which furnishes the vestment of the thought. Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation. It is the working of the Original Cause through the instruments he has already made.
Page 82 - ... true eloquence I find to be none but the serious and hearty love of truth ; and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words, by what I can express, like so many nimble and airy servitors, trip about him at command, and in well-ordered files, as he would wish, fall aptly into their own places.
Page 283 - HE who has a thousand friends has not a friend to spare, And he who has one enemy will meet him everywhere.