Ancient Ideals: A Study of Intellectual and Spiritual Growth from Early Times to the Establishment of Christianity, Volume 2G. P. Putnam's Sons, 1896 - Civilization |
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Page 34
... eyes of his own parents , whose hope he was ; and his wife reaches the city's wall to fall senseless at the sight of his body dragged at Achilles ' chariot wheels . No fitting circum- stance of woe is absent . But even in this crowning ...
... eyes of his own parents , whose hope he was ; and his wife reaches the city's wall to fall senseless at the sight of his body dragged at Achilles ' chariot wheels . No fitting circum- stance of woe is absent . But even in this crowning ...
Page 36
... eyes tears for their own like sorrows . Indeed , both Iliad and Odyssey have , as it were , leading motives of woe , strains which pervade the poems or recur again and again : as in the Odyssey recur the lines , " thence we sailed ...
... eyes tears for their own like sorrows . Indeed , both Iliad and Odyssey have , as it were , leading motives of woe , strains which pervade the poems or recur again and again : as in the Odyssey recur the lines , " thence we sailed ...
Page 48
... eyes to the sweetness of pleasant paths . A temperate Epicurean had he been , and to the last did not abandon the full recognition of such good as might lie in life's joys ; only in later years he took his pleasures gratefully as from ...
... eyes to the sweetness of pleasant paths . A temperate Epicurean had he been , and to the last did not abandon the full recognition of such good as might lie in life's joys ; only in later years he took his pleasures gratefully as from ...
Page 58
... eyes of reason ; he will look not so much to the woes of others as to how they bear them . Of the unmerited deaths of certain good men , he says : If they were brave , envy their cour- age ; if they died cowards , they were no loss ...
... eyes of reason ; he will look not so much to the woes of others as to how they bear them . Of the unmerited deaths of certain good men , he says : If they were brave , envy their cour- age ; if they died cowards , they were no loss ...
Page 64
... eyes , but most of all death ; and you will never think of anything mean , nor will you desire anything extravagantly . To the sage , now . 995 life and death in themselves are indifferent ; death is a tragic mask ; it is a change " not ...
... eyes , but most of all death ; and you will never think of anything mean , nor will you desire anything extravagantly . To the sage , now . 995 life and death in themselves are indifferent ; death is a tragic mask ; it is a change " not ...
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absolute according Æneid Assyria attainment believe beneficence blessed bring Cæsar character Christ Christianity command conception Contra Celsum creature dæmons David death disciples divine earth elements emperor Empire endeavor Epictetus epistle eternal ethical evil faith Father fear flesh fulfilment fulness give glory gods Gospel Gospel of John Greek hath heart Hebrew Hellenic holy human Isaiah Israel Jehovah Jesus Jewish Jews John Judaism king kingdom of heaven knowledge life's living Lord man's Matt ment Messianic mind modes mortal nations nature Neo-Platonism ness obedience Old Testament pagan Paul Paul's perfect personality philosophy Plato Plotinus principle prophets psalm race reach reason recognized regarded relationship religion religious repentance resurrection righteousness Roman sense servant sins soul speaks spirit Stoicism suffer synoptics Tertullian thee things thou hast thou shalt thought tion Trajan true truth universal unto wicked wisdom words worship yearnings
Popular passages
Page 248 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
Page 331 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Page 319 - Christ has been raised from the dead, the first fruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Page 249 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 163 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong ; because he hath poured out his soul unto death : and he was numbered with the transgressors ; and he bare the sin of many, and made intercession for the transgressors.
Page 323 - And let us not be weary in well-doing ; for in due season we shall reap, if we faint not.
Page 293 - Believe me, that I am in the Father, and the Father in me; or else believe me for the very works
Page 271 - Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Page 9 - Hanc olim veteres vitam coluere Sabini, hanc Remus et frater, sic fortis Etruria crevit scilicet et rerum facta est pulcherrima Roma, septemque una sibi muro circumdedit arces.
Page 105 - Oh ! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written.