Ancient Ideals: A Study of Intellectual and Spiritual Growth from Early Times to the Establishment of Christianity, Volume 2G. P. Putnam's Sons, 1896 - Civilization |
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Page 8
... earth bears easy food ! The " procul discordibus armis " is a note from the poet's time , introduced into his song of the past . Noticeable is the epithet justissima tellus , —the earth which most justly bears food , bears it for those ...
... earth bears easy food ! The " procul discordibus armis " is a note from the poet's time , introduced into his song of the past . Noticeable is the epithet justissima tellus , —the earth which most justly bears food , bears it for those ...
Page 21
... earth , or , like Anchises , contem- plate futurity . Not all , however , are entirely pure from mortal defilement , but must undergo purification and return to earth , and Virgil expresses in beautiful verse 1 vi , 620 . ' vi , 660 ...
... earth , or , like Anchises , contem- plate futurity . Not all , however , are entirely pure from mortal defilement , but must undergo purification and return to earth , and Virgil expresses in beautiful verse 1 vi , 620 . ' vi , 660 ...
Page 25
... earth . The poet describes the glorious course of this child in language fitting an imperial prince , but hardly a child of Pollio , in whose consulship the child was to be born . Then he tells of the earth's happy state , when the stag ...
... earth . The poet describes the glorious course of this child in language fitting an imperial prince , but hardly a child of Pollio , in whose consulship the child was to be born . Then he tells of the earth's happy state , when the stag ...
Page 27
... earth of Jupiter in heaven , a thought which is brought to sharper expres- sion in one of the great political odes of the third book : Cælo tonantem credidimus Jovem Regnare ; præsens divus habebitur Augustus . ' Augustus is called ...
... earth of Jupiter in heaven , a thought which is brought to sharper expres- sion in one of the great political odes of the third book : Cælo tonantem credidimus Jovem Regnare ; præsens divus habebitur Augustus . ' Augustus is called ...
Page 46
... earth , and opens heaven for those who deserve not to die : Virtus repulsæ nescia sordidæ Intaminatis fulget honoribus , 8 1 See Carm . , i , xxxiv . Ib . , iii , xvi ; cf. iii , iv , 66 . See Tyrtæus , 10 , 1 . Virtus , recludens ...
... earth , and opens heaven for those who deserve not to die : Virtus repulsæ nescia sordidæ Intaminatis fulget honoribus , 8 1 See Carm . , i , xxxiv . Ib . , iii , xvi ; cf. iii , iv , 66 . See Tyrtæus , 10 , 1 . Virtus , recludens ...
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absolute according Æneid Assyria attainment believe beneficence blessed bring Cæsar character Christ Christianity command conception Contra Celsum creature dæmons David death disciples divine earth elements emperor Empire endeavor Epictetus epistle eternal ethical evil faith Father fear flesh fulfilment fulness give glory gods Gospel Gospel of John Greek hath heart Hebrew Hellenic holy human Isaiah Israel Jehovah Jesus Jewish Jews John Judaism king kingdom of heaven knowledge life's living Lord man's Matt ment Messianic mind modes mortal nations nature Neo-Platonism ness obedience Old Testament pagan Paul Paul's perfect personality philosophy Plato Plotinus principle prophets psalm race reach reason recognized regarded relationship religion religious repentance resurrection righteousness Roman sense servant sins soul speaks spirit Stoicism suffer synoptics Tertullian thee things thou hast thou shalt thought tion Trajan true truth universal unto wicked wisdom words worship yearnings
Popular passages
Page 248 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
Page 331 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
Page 319 - Christ has been raised from the dead, the first fruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Page 249 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 163 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong ; because he hath poured out his soul unto death : and he was numbered with the transgressors ; and he bare the sin of many, and made intercession for the transgressors.
Page 323 - And let us not be weary in well-doing ; for in due season we shall reap, if we faint not.
Page 293 - Believe me, that I am in the Father, and the Father in me; or else believe me for the very works
Page 271 - Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Page 9 - Hanc olim veteres vitam coluere Sabini, hanc Remus et frater, sic fortis Etruria crevit scilicet et rerum facta est pulcherrima Roma, septemque una sibi muro circumdedit arces.
Page 105 - Oh ! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written.