ἁγίασον, ii, 305
ἄθεοι, ii, 355, note

αἰδώς, i, 241, 242, 245, 387
αἶσα, i, 167 et seq., 173, 204
ἀληθινός, ii, 289, 295, 301
ἀνάγκη, i, 205, note 4, 218
ἀναγνώρισις, 1, 291
ἀπαρχή, ii, 319

ἀρετή, 1, 179, 372 ; ii, 342
ἁρμονία, 1, 262

ἀταραξία, i, 383

ἄτη, 1, 160, 202, 206, 209, 212, 233

βίος θεωρητικός, 1, 341

βουλή Διός, i, 173

γνῶθι σαῦτον, 1, 304

δαίμων, 1, 204, 210, 218, 256, 311

διάνοια, i, 291 et seq.

είδος, i, 327

εὐδαιμονία, i, 372, 381

εὐπραξία, i, 318, 319

εὐτυχία, 1, 319

ἡδονή, 1, 379

ἦθος, i, 218, 29I et. seq., 311

θέμις, i, 214, 247
θεσφατόν, i, 174, note 4

ἰδέα, 1, 327

κάθαρσις, i, 298
κάλλος, i. 186

καλός, i 185, 247, 260, note

καλοκαγαθία, i, 293, 337
κάμοντες, i, 164

κήρ, i, 167 et seq., 174, note 4, 213
κόσμος, i, 261, 262 ; ii, 276–279

λόγος, ii, 274

μεγαλοψυχία, 1, 337.

μηδὲν ἄγαν, 1, 202, 233, 304, 320,

note, 337

μίμησις, i, 287, note

μοῖρα (μόρος), i, 167 et seq., 174,

204, 213, 322, note, 326
μοναί, ii, 292
μῦθος, i, 288, 289

νέμεσις, i, 387
vous, i, 312; ii, 82

περιπετεία, 1, 291
πινυτή, 1, 179
πόλις, i, 234, 309
πότμος, i, 167 et seq.

σαρξ, ii, 321

σοφία, i, 318, 332

σῶμα, ii, 320, 321, note

σωφροσύνη, 1, 202, 245, 318, note,
322

τέχνη, i, 266

ύβρις, i, 177, note, 202, 212, 233,

235

ὑπέρμορον, i, 169, note 5

quả, i, 218

χάρις, i, 186, 262

ψυχη, i, 161

A

Abraham, ii, 99, 100, 123
Absolute, the, Indian conceptions,
i, 71 et seq.

Accad, see Sumer-Accad
Achæan league, i, 346, 350
Achæans, relation to Mycenæan
civilization, i, 146; expelled by
Dorians, i, 146

Achilles, his fate, i, 168, 174; char-
acter, i, 188 et seq.; night scene
with Priam, i, 190; pathos of, i,
194; in Hades, i, 194, note
Ægisthus, i, 171, 211

Æneas, in Homer, i, 170, 172; his

character in the Æneid, ii, 11–17
Eneid, the, expresses the public
ideal of the Augustan Age, ii,
11-19; its religiousness, ib., the
sixth book, ii, 19; pathos in, ii,
32-40; characteristics in common
with the Psalms, ii, 200
Æolians, migration of, i, 147
Eschylus, i, 213, et seq., 224 et
seq., 251; ii, 387, 405
Agamemnon, the, i, 210, 226, 289,
290

Agathon, encomium on love in the
Symposium, i, 255
Agis, i, 346

Agni, Indian god, i, 60, 67, et seq.
Agrarian struggle, at Rome, i, 396
Ahura Mazda, god in the Avesta, i,
107; his character, i, III, 113

Ajax, i, 181

Ajax Oileus, i, 171, 181

Alcæus, i, 354

Alcestis, the, i, 296

Alcibiades, i, 151

Alexander the Great, i, 348; ii, 29,

390

Alexandria, i, 351, 354
Alexandrian literature i, 351, et
seq., the love-motive, i, 351-354;
Callimachus, i, 355; Apollonius
Rhodius, i, 355; love stories, i,
356; Theocritus, i, 357-360; the
Anthology, i, 361

Allegory, in later Greek sculpture,
i, 365

Alphabet, Phoenician and Greek, i,

136; the Hebrew, ii, 101, note 2
Amenemhat, Egyptian pharaoh, i,
23

Amon, Amon-ra, Egyptian gods, i,
21, 22

Amos, ii, 135, 137, 140, 142, 150
Amshaspands, Zarathushtrian con-
ceptions, i, 108, III, 114
Anacreon, i, 354
Anaxagoras, i, 312
Anaximander i, 303, 306
Anaximenes, i, 307
Andromache, the, i, 353

Angro Mainyu, the Avesta evil spirit,
i, 111, 112, 118; Ahriman, i, 119
Ani, Egyptian scribe, i, 20, 25, note
Animal worship, Egyptian, i, 21
Anthology, the Greek, i, 361
Antigone, the, i, 210 and note 2; i,
217, 228, 290, 294, 300; ii, 369
Antioch, i, 351

Antisthenes, the Cynic, i, 371-373
Antony, Mark, ii, 3, 4
Aphrodite, originally

originally Ishtar-As-

tarte, i, 136; her character in
Homer, i, 160

Apocalyptic prophecies in later Juda-
ism, ii, 228; the Messiah, ii, 229-
231

Apollo, his character in Homer, i,

Apollonius Rhodius, the Argonau-
tica, i, 355
Apostolic interpretation, ii, 309 et
seq.; principle of Gospel priority,
ii, 309-311; deflections from the
universality of Christ, ii, 311;
epistle of James, ii, 311; Paul's
views of marriage, ii, 312; Paul's
dialectic, 313; the epistle to the Ro-
mans, ii, 313-316; freedom from
the law, ib.; election," ii, 316;
propitiation, ii, 317; the resurrec-
tion and life eternal with Paul, ii,
317; function of faith with Paul,
ii, 322; John's epistle: the un-
conditioned spiritual life, ii, 325;
the teaching of love in Paul and
John, ii, 327-332

་་

Apotheosis of Augustus, ii, 24-27
Apoxyomenus, the, i, 364

Arahats, in Indian Buddhism, i, 100
Aratus, i, 347, 350
Arcesilaus, i, 384
Archilochus, i, 350

Architecture, Egyptian, i, 28; Per-

sian, i, 119, note 4, 124; Myce-
næan, i, 140, 141; Greek, i, 268;
at Rome, i, 429

Ares (Mars), his character in Homer,
i, 159, 160

Argonautica, the, i, 355
Aristippus of Cyrene, i, 371-373
Aristocracies, Greek, i, 235
Aristophanes, i, 352; ii, 390
Aristotle, on the Greek state, i, 234

et seq.; view of music, i, 245
definition of art, i, 266; of
tragedy, i, 287, et seq.; dis-
tinguishes between virtue and
knowledge, i, 336; virtue a habit
in the mean, i, 337; metaphysics,
i, 338; the four causes i, 338;
pleasure, i, 340; summum bonum,
i, 341; position in pre-Chris-
tian progress, ii, 390, 400
Arnobius, ii, 370

Art, Egyptian, i, 28; Assyrian, i,
44; of Mycenæ, i, 140 et seq.;
Greek, as exemplifying Greek
ideals, i, 249; conception of
beauty in, i, 260 et seq.; the uni-
versal in the concrete, i, 263;
definition of from Greek stand-
points, i, 266; later Greek, i, 361–
370; allegory in, i, 365; pathos
in, i, 366; realism in, i, 368; at
Rome under the Republic, i, 429

veloped, i, 42; ii, 378; traits, i,
43; art and literature, i, 44, 278
Astarte, originally Ishtar, i, 136
Astronomy and Astrology, Baby-
lonian, i, 34

Até (Folly), in Homer, i, 160
Athenagoras, ii, 370, 371
Atheists, Jews and Christians called
so by Pagans, ii, 353, 355
Athene, her character in Homer, i,
159, 171; temple of, at Ægina, i,
279; in the Parthenon pediments,
i, 280; Phidias' statue of, i, 285
Athens, i, 232, 235, 236 et seq.;
glory of set forth in the Parthenon,
i, 284; ii, 387; in Demosthenes'
time, i, 344

Athletes in Greek sculpture, i, 277
Atma, Indian conception, i, 71 et

seq.

Atomist philosophy, i, 313
Atreus, house of, i, 206 et seq.
Auguria, the, i, 407

Augustan Age, its ideal of the past,
ii, 7 et seq.; expressed in the
Eneid, ii, 11-19; the spiritual
change, ii, 32 et seq.

Augustus, policy of, ii, 5-7; his
social and religious reforms, ii,
22; his deification, ii, 24-27
Aura-Mazda, 119, see Ahura Mazda
Aurelius, Marcus, ii, 65–76
Auspicia, the i, 406-408
Avesta, earliest record of the
Iranians, i, 105; translations of
i, 105, note; Ahura Mazda and
the Amshaspands, i, 111-115;
dualism, i, 111 et seq.; the good
and evil spirit, i, 112; righteous-
ness in, i, 113-115; later Avesta
religion, i, 116 et seq.; purity, i,
117; resurrection, i, 118; the re-
ligion of the Medes and Persians,
i, 119 et seq. See Zarathushtra

B

Baal, ii, 130, 145
Babylonians, beliefs of as to a future
life, i, 19; incantations and sense
of sin, i, 35; magic texts, hymns,
and penitential psalms, i, 37; limi-
tations of their manhood, i, 56; ii,
378; early intercourse with Egypt,
i, 131; influence on the Jews, ii,
223

Balaam, ii, 125, 147

Beatitudes, the, of the Sermon on
the Mount, ii, 257

Beauty, Greek conception of, i, 153;
in Homer, i, 184 et seq.; Greek
thought of regarding conduct, i,
246; Greek love of, i, 252; con-
ceptions of with Plato, Socrates,
and Aristotle, i, 259; analysis of
the conception, i, 260 et seq.;
a form of truth, ii, 303
Benihassan, tombs of, i, 31
Bhikkhus, Buddhist monks, i, 91,
96

Book of the Dead, i, 18, 25, 27
Brahma, the absolute, Indian con-
ception, i, 71 et seq.; meaning
prayer, ib.

Brahmanaspati, Indian god, i, 71
Brahmans, the, Indian caste, i, 79
Brihaspati, Indian god, i, 71
Buddha, the, life of, i, 87 et seq.;
death of, i, 97

Buddhism, in China, i, 55
Buddhism, in India, dogmatically a
revolution, i, 84; no god in, i,
85; chain of causation, i, 87;
Mara, i, 88, 90; Karma and self-
hood, i, 89, 93; the preaching at
Benares, i, 90; the eightfold path
and the four noble truths, i, 91;
the Bhikkhus and the Order, i, 91,
96; ethics, i, 93; no penances,
sacrifices, or prayer, i, 96; women
admitted, i, 96, note 4; Nirvana,
i, 99; Arahats, i, 100; the result,
i, 101; place in human develop-
ment, ii, 380, 397

C

Cæsar, Julius, factors of his states-
manship, i, 451-454; his career,
i, 455-461
Callimachus, hymns of, i, 355; Ætia,
i, 356; Hecale, i, 359, note
Camps, Roman, i, 401

Cato, the younger, i, 441-443
Catullus, i, 426-429; ii, 52
Caudine Forks, illustration of Ro-
man ethics, i, 404

Celsus, views of Christianity, ii, 342,
notes, 343, note, 350, 351, 368,
note 2, 369

Censorship, the Roman, i, 386
Chaldæan epic, i, 35

Chaldæans, intellectually undevel-
oped, i, 42; see Babylonians,
Sumer-Accad
Chandogya-Upanishad, i, 74 et seq.
Charites, in Homer, i, 160
Chatti (Cheta), i, 132

Chinese, peaceful character of civil-
ization, i, 15; origin, characteris-
tics, and early history, i, 45; for-
mulation of an ideal of character,
i, 45; the early emperors, i, 46;
Confucianism, i, 47-54; Equilib-
rium and Harmony, i, 49; filial
piety, i, 50; Confucian concep-
tion of poetry and music, i, 51;
"Heaven" and human endeavor,
i, 53; Taoism, i, 54; Buddhism
in China, i, 55; Chinese limita-
tions, i, 56; ii, 378

Chokhmah, of the Hebrews, ii, 202
et seq.

Chorus, function of, in Greek trag-
edy, i, 289

Christianity, its origin a scientific
dilemma, ii, 232; Hebraic ante-
cedents; fulfilment through abro-
gation, ii, 235; the personality of
Jehovah, ii, 236; Messianic ex-
pectations; the servant of the Lord,
correspondence of character to
Christ, ii, 237, 238; Christianity
cannot be stated as a system, ii,
239; the record of the synoptic
gospels and its relation to John,
ii, 240-245; the oneness of life;
ii, 245-247; faith, ii, 246, 260;
Christ's life at one, ii, 247; benev-
olence absolute and love of God,
ii, 249; the kingdom of heaven,
ii, 250; sonship's sacrifice unto
attainment, ii, 253; Christ, ii,