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out it, and supply its place as they can, with in. terest and dependence.
Multitudes are unqualified for a constant and warm reciprocation of benevolence, as they are incapacitated for any other elevated excellence by perpetual attention to their interest, and unresisting subjection to their passions. Long habits may superinduce inability to deny any desire, or repress by superior motives the importunities of any immediate gratification, and an inveterate selfishness will imagine all advantages diminished in proportion as they are communicated.
But not only this hateful and confirmed corruption, but many varieties of disposition, not incon. sistent with common degrees of virtue, may exclude friendship from the heart. Some, ardent enough in their benevolence, and defective neither in officia onsness nor liberality, are mutable and uncertain, soon attracted by new objects, disgusted without o fence, and alienated without enmity. Others are soft and flexible, easily influenced by reports or whispers, ready to catch alarms from every dubious circumstance, and to listen to every suspicion which eavy and fiattery shall suggest, to follow the cpinion of every confident adviser, and move by the impulse of the last breath. Some are impatient of contradiction, more willing to go wrong by their own judgment than to be indebted for a better or a safer way to the sagacity of another, inclined to consider counsel as insult, and inquiry as want of confidence, and to confer their regard on no other terms than unreserved submission and ima plicit compliance. Some are dark and involved, equally careful to conceal good and bad purposes ; and pleased with producing effects by invisible means, and shewing their design only in its execution. Others are universally communicative, alike open to every eye, and equally profuse of their own secrets and those of others, without the necessary vigilance of caution, or the honest arts of prudent integrity, ready to accuse without malice, and to betray without treachery. Any of these may be useful to the community, and pass through the world with the reputation of good purposes and uncorrupted morals, but they are unfit for close and tender intimacies. He cannot properly be chosen for a friend, whose kindness is exhaled by its own warmth, or frozen by the first blast of slander; he cannot be a useful counsellor, who will hear no opinion but his own ; he will not much invite confidence whose principal maxim is to suspect ; nor can the candour and frankness of that man much esteemed, who spreads his arms to human-kind, and makes every man, without distinction, a denizen of his bosom.
That friendship may be at once fond and lasting, there must not only be equal virtue on each part, but virtue of the same kind ; not only the same end must be proposed, but the same means must be approved by both. We are often, by superficial accomplishments and accidental endearments, induced to love those whom we cannot esteem ; we are sometimes, by great abilities, and incontestible evidence of virtue, compelled to esteem those whom we cannot love. But friendship compounded of esteem and love, derives from one its tenderness, and its permanence from the other; and therefore requires not only that its candidates should gain the judgment, but that they should attract the affections ; that they should not only be firm in the day of distress, but gay
in the hour of jollity ; not only useful in exigences, but pleasing in familiar life ; their presence should give cheerfulness as well as courage, and dispel alike the gloom of fear and of melancholy.
To this mutual complacency is generally requisite an uniformity of opinions, at least of those active and conspicuous principles which discriminate parties in government, and sects in religion, and which every day operate more or less on the common business of life
For though great tenderness has, perhaps been sometimes known to continue between men eminent in contrary factions, yet such friends are to be shewn rather as prodigies than examples; and it is no more proper to regulate 'our conduct by such instances, than to leap a precipice, because some have fallen from it and escaped with life.
It cannot but be extremely difficult to preserve private kindness in the midst of publick opposition, in which will necessarily be involved a thousand incidents, extending their influence to conversation and privacy. Men engaged, by moral or religious - motives, in contrary parties, will generally look with different eyes upon every man, and decide almost every question upon different principles. When such occasions of dispute happen, to comply is to betray our cause, and to maintain friendship by ceasing to deserve it ; to be silent, is to lose the happiness and dignity of independence, to live in perpetual constraint, and to desert, if not to betray: and who shall determine which of two friends shall yield, where neither believes himself mistaken, and both confess the importance of the question? What then remains but contradiction and debate ? and from those what can be expected but acrimony and vehemence, the insolence or weariness of contest, and an extinction of benevolence ? Exchange of endearments and intercourse of civility may continue, indeed, as boughs may for a while be verdant, when the root is wounded; but the poison of discord is infused, and though the countenance may preserve its smile, the heart is hardening and contracting.
That man will not be long agreeable, whom we see only in times of seriousness and severity; and therefore to maintain the softness and serenity of triumph, the vexation of defeat, and in time, a benevolence, it is necessary that friends partake each o:hers pleasures as well as cares, aud be led to the same diversions by similitude of taste. This is, however, not to be considered as equally indispensable with conformity of principles, because any man may honestly, according to the precepts of Horace, resign the gratifications of taste to the humour of another, and friendship may well deserve the sacrifice of pleasure, though not of conscience.
It was once confessed to me, by a painter, that 20 professor of his art ever loved another. This declaration is so far justified by the knowledge of life, as to damp the hopes of warm and constant friendship between men whom their studies have made competitors, and whom every favourer and every censurer are hourly inciting against each other. The utmost expectation that experience
tcan warrant, is, that they should forbear
hostilities and secret machinations, and when th whole fraternity is attacked, he able to unite against a common foe. Some, however, though few, may perhaps be found, in whom emulation has not been able to overpower generosity, who are distinguished from lower beings by nobler motives than the love of fame, and can preserve the sacred flame of friendship from the gusts of pride and the rubbish of interest.
Friendship is seldom lasting but between equals, or where the superiority on one side is reduced by some equivalent advantage on the other. Benefits which cannot be repaid, and obligations which cannot be discharged, are not commonly found to increase affection; they excite gratitude indeed, and heighten veneration, but commonly take away that easy freedom, ar:d familiarity of intercourse, without which, though there may be fidelity, and zeal, and admiration, there cannot be friendship. Thus imperfect are all earthly blessings; the great effect of friendship is beneficence, yet by the first act of uncommon kindness it is endangered, like plants that bear their fruit and die. Yet this consideration ought not to restrain bounty or repress compassion ; for duty is to be preferred before convenience, and he that loses part of the pleasures of friendship by his generosity, gains in its place the gratulation of his conscience,