The Works of Francis Bacon ...: Literary and professional worksLongmans, 1878 - Philosophy |
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Page 69
... things amiss , as afterwards appeared . He sent therefore forthwith to the French King , Christopher Urswick his ... things fell out as he expected . For when the English ambassador came to the court of Brittaine , the Duke was then ...
... things amiss , as afterwards appeared . He sent therefore forthwith to the French King , Christopher Urswick his ... things fell out as he expected . For when the English ambassador came to the court of Brittaine , the Duke was then ...
Page 92
... things happened in the year following , which was the fifth of this King . But in the end of the fourth year the King had called again his Parliament 3 , not as it seemeth for any particular occasion of state : but the former Parliament ...
... things happened in the year following , which was the fifth of this King . But in the end of the fourth year the King had called again his Parliament 3 , not as it seemeth for any particular occasion of state : but the former Parliament ...
Page 106
... things must be done of Kings for satisfaction of their people ; and it is not hard to discern what is a King's own ... thing that may but 1 This clause is omitted in the translation . 2 Subditi Burgundiæ : meaning ( it would seem ) the ...
... things must be done of Kings for satisfaction of their people ; and it is not hard to discern what is a King's own ... thing that may but 1 This clause is omitted in the translation . 2 Subditi Burgundiæ : meaning ( it would seem ) the ...
Page 109
... things for their ends ; the one to keep the King quiet till the marriage of Brittaine was past ( and this was but a ... thing with another , he gave Brittaine for lost 2 ; but re- 1 So ed . 1622. The MS . omits " great . " The ...
... things for their ends ; the one to keep the King quiet till the marriage of Brittaine was past ( and this was but a ... thing with another , he gave Brittaine for lost 2 ; but re- 1 So ed . 1622. The MS . omits " great . " The ...
Page 110
... thing ; and the general reflexions in which he now and then indulges are mere moral commonplaces . In a case like ... things , not to marry nor to make war or peace without his consent . In the course of the summer , besides sending a ...
... thing ; and the general reflexions in which he now and then indulges are mere moral commonplaces . In a case like ... things , not to marry nor to make war or peace without his consent . In the course of the summer , besides sending a ...
Common terms and phrases
actions additur adeo affection amongst apud atheism atque Augustus Cæsar autem Bacon better Brittaine businesse Cæsar commonly counsel death doth Duke Earl ejus England enim envy eorum erat esset etiam Fabula fere Flanders fortune France fuisse fuit hæc hath haue Henry VII homines honour house of York hujusmodi illa illis illud instar inter ipsa Itaque King Henry King's kingdom licet likewise Lord magis maketh man's marriage matter Maximilian means mind nature Neque nihil omnia omnis Parliament peace Perkin persons Polydore Polydore Vergil Prince quæ quam Queen quibus quod rebus reign religion rerum saith shew sibi sive speech suæ sunt Tacitus tamen tanquam tantum themselues things thought tion true unto usury veluti vero vertue verum Vespasian videtur virtue vitæ vpon wherein whereof wise words
Popular passages
Page 575 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore if a man write little he had need have a great memory: if he confer little he had need have a present wit, and if he read little he had need have much cunning to seem to know that he doth not.
Page 497 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Page 379 - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Page 377 - And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 413 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity...
Page 481 - HOUSES are built to live in, and not to look on ; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets; who build them with small cost. He that builds a fair house upon an ill seat, committeth himself to prison.
Page 392 - So as a man may have a quarrel to marry when he will. But yet he was reputed one of the wise men, that made answer to the question, - when a man should marry ? A young man not yet, an elder man not at all.
Page 455 - As for jest, there be certain things which ought to be privileged from it; namely, religion, matters of state, great persons, any man's present business of importance, and any case that deserveth pity. Yet there be some that think their wits have been asleep, except they dart o'ut somewhat that is piquant and to the quick: that is a vein which would be bridled: Parce, puer, stimulis, et fortius utere loris.
Page 478 - Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Page 415 - It were better to have no opinion of God at all, than such an opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :