The Works of Francis Bacon ...: Literary and professional worksLongmans, 1878 - Philosophy |
From inside the book
Results 1-5 of 68
Page 12
... party- spirit , partiality in the administration of justice when he was himself interested , finesse which was not policy , strength of will which blinded judgment , closeness and darkness which bred danger ; - traits which are now ...
... party- spirit , partiality in the administration of justice when he was himself interested , finesse which was not policy , strength of will which blinded judgment , closeness and darkness which bred danger ; - traits which are now ...
Page 29
... party that brought him in , he was to marry . The second , the ancient and long disputed title ( both by plea and arms ) of the house of Lancaster , to which he was inheritor in his own person . The third , the title of the sword or ...
... party that brought him in , he was to marry . The second , the ancient and long disputed title ( both by plea and arms ) of the house of Lancaster , to which he was inheritor in his own person . The third , the title of the sword or ...
Page 30
... party as the rest into terror and fear ; as that which gave him power of disannulling of laws , and disposing of men's fortunes and estates , and the like points of absolute power , being in themselves so harsh and odious , as that ...
... party as the rest into terror and fear ; as that which gave him power of disannulling of laws , and disposing of men's fortunes and estates , and the like points of absolute power , being in themselves so harsh and odious , as that ...
Page 31
... party than of the king . For the Lady Elizabeth , she received also a direction to repair with all convenient speed to London , and there to remain with the Queen dowager her mother ; which accord- In the translation it is put thus ...
... party than of the king . For the Lady Elizabeth , she received also a direction to repair with all convenient speed to London , and there to remain with the Queen dowager her mother ; which accord- In the translation it is put thus ...
Page 35
... party ( which were in no small number ) reversed , and all acts of hostility by them done in his quarrel remitted and discharged ; and on the other side , to attaint by Parliament the heads and principals of his enemies . The third , to ...
... party ( which were in no small number ) reversed , and all acts of hostility by them done in his quarrel remitted and discharged ; and on the other side , to attaint by Parliament the heads and principals of his enemies . The third , to ...
Common terms and phrases
actions additur adeo affection amongst apud atheism atque Augustus Cæsar autem Bacon better Brittaine businesse Cæsar commonly counsel death doth Duke Earl ejus England enim envy eorum erat esset etiam Fabula fere Flanders fortune France fuisse fuit hæc hath haue Henry VII homines honour house of York hujusmodi illa illis illud instar inter ipsa Itaque King Henry King's kingdom licet likewise Lord magis maketh man's marriage matter Maximilian means mind nature Neque nihil omnia omnis Parliament peace Perkin persons Polydore Polydore Vergil Prince quæ quam Queen quibus quod rebus reign religion rerum saith shew sibi sive speech suæ sunt Tacitus tamen tanquam tantum themselues things thought tion true unto usury veluti vero vertue verum Vespasian videtur virtue vitæ vpon wherein whereof wise words
Popular passages
Page 575 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore if a man write little he had need have a great memory: if he confer little he had need have a present wit, and if he read little he had need have much cunning to seem to know that he doth not.
Page 497 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Page 379 - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Page 377 - And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 413 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity...
Page 481 - HOUSES are built to live in, and not to look on ; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets; who build them with small cost. He that builds a fair house upon an ill seat, committeth himself to prison.
Page 392 - So as a man may have a quarrel to marry when he will. But yet he was reputed one of the wise men, that made answer to the question, - when a man should marry ? A young man not yet, an elder man not at all.
Page 455 - As for jest, there be certain things which ought to be privileged from it; namely, religion, matters of state, great persons, any man's present business of importance, and any case that deserveth pity. Yet there be some that think their wits have been asleep, except they dart o'ut somewhat that is piquant and to the quick: that is a vein which would be bridled: Parce, puer, stimulis, et fortius utere loris.
Page 478 - Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Page 415 - It were better to have no opinion of God at all, than such an opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :