Is Life Worth Living? |
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Page 21
... result than are the things they act upon . Take for instance a boy at Eton or Oxford , who affects a taste in wine . Give him a bottle of gooseberry champagne ; tell him it is of the finest brand , and that it cost two hundred shillings ...
... result than are the things they act upon . Take for instance a boy at Eton or Oxford , who affects a taste in wine . Give him a bottle of gooseberry champagne ; tell him it is of the finest brand , and that it cost two hundred shillings ...
Page 37
... result is this : when we , in these days , deny the super- natural , we are denying it in a way in which it was never denied before . Our denial is beyond all comparison more complete . The supernatural , for the ancient world , was ...
... result is this : when we , in these days , deny the super- natural , we are denying it in a way in which it was never denied before . Our denial is beyond all comparison more complete . The supernatural , for the ancient world , was ...
Page 43
... result of them . Our positivists have appealed to Buddhism , and to Buddhism they shall certainly go . It is one of the vastest and most significant of all human facts . But its significance is somewhat different from what it is ...
... result of them . Our positivists have appealed to Buddhism , and to Buddhism they shall certainly go . It is one of the vastest and most significant of all human facts . But its significance is somewhat different from what it is ...
Page 49
... result . To proceed then , all moral systems must , as we have just seen , postulate some end of action , an end to which morality is the only road . Further , this end is the one thing in life that is really worth attaining ; and since ...
... result . To proceed then , all moral systems must , as we have just seen , postulate some end of action , an end to which morality is the only road . Further , this end is the one thing in life that is really worth attaining ; and since ...
Page 53
... results in this life to us , from certain conduct ; it is a thing essentially for the present ; and " it is obviously , " says Professor Huxley , " in no way affected by abbreviation or prolongation of our conscious life . " This being ...
... results in this life to us , from certain conduct ; it is a thing essentially for the present ; and " it is obviously , " says Professor Huxley , " in no way affected by abbreviation or prolongation of our conscious life . " This being ...
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Common terms and phrases
action admit altogether amongst answer arguments belief brain Buddhism Catholic Christian Church claims conceive condemn condition consciousness consider creed denial deny doctrine dogmas doubt dream earth essential dignity eternal evil existence eyes fact faith feeling force Frederic Harrison future George Eliot give heaven highest human imagination instance intellectual intense J. S. Mill kind of happiness Leslie Stephen less live logic look man's matter Matthew Arnold meaning modern moral end mystery natural theism ness never once plain pleasure posi positive moralists positive school positivism positivists possible present profess Professor Huxley Protestant Protestantism purgatory question realise reason religion religious revealed sacred seems seen sense social spirit Stephen struggle supernatural supposed teaching tell Theophile Gautier thing thinkers thought tion true truth Tyndall vague Venus Anadyomene virtue whilst whole words worth
Popular passages
Page 191 - Nor public flame, nor private, dares to shine ; Nor human spark is left, nor glimpse divine! Lo ! thy dread empire, Chaos ! is restored ; Light dies before thy uncreating word ; Thy hand, great Anarch, lets the curtain fall, And universal darkness buries all.
Page 86 - This is life to come, Which martyred men have made more glorious For us who strive to follow. May I reach That purest heaven, be to other souls The cup of strength in some great agony, Enkindle generous ardor, feed pure love, Beget the smiles that have no cruelty — Be the sweet presence of a good diffused, And in diffusion ever more intense. So shall I join the choir invisible Whose music is the gladness of the world.
Page 159 - While all melts under our feet, we may well catch at any exquisite passion, or any contribution to knowledge that seems by a lifted horizon to set the spirit free for a moment, or any stirring of the senses, strange dyes, strange colours, and curious odours, or work of the artist's hands, or the face of one's friend.
Page 119 - A fixed figure for the time of scorn To point his slow unmoving finger at ! Yet could I bear that too ; well, very well : But there, where I have garner'd up my heart, Where either I must live, or bear no life ; The fountain from the which my current runs, Or else dries up ; to be discarded thence...
Page 173 - Why, so can I ; or so can any man : But will they come, when you do call for them ? Glend.
Page ix - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Page 50 - Suppose that all your objects in life were realized; that all the changes in institutions and opinions which you are looking forward to could be completely effected at this very instant; would this be a great joy and happiness to you ?' And an irrepressible self-consciousness distinctly answered,
Page 315 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 257 - Think (he used to say) of a being who would make a Hell — who would create the human race with the infallible foreknowledge, and therefore with the intention, that the great majority of them were to be consigned to horrible and everlasting torment.
Page 86 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.