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acquaint ADDISON admiration agreeable Alcibiades appear beauty behaviour believe Castilian character consider Constantia conversation creature delight desire discourse dress endeavour entertain Eudoxus eyes father favour fortune friend Sir Roger genius gentleman give Glaphyra happy hear heart Herod honour hope human humble servant humour husband imagination impertinent innocent justice of peace kind lady Laertes live look lover mankind manner Mariamne marriage matter means ment mind nature never nihil obliged observe occasion October 31 ordinary Ovid pain paper particular pass passion person Phocion Pindar Plato pleased pleasure pray present racter reason religion renegado ribaldry salamander sense sion Socrates soul species spect SPECTATOR spirit STEELE tell temper thee Theodosius ther thing thou thought tion told town ture virtue whole wife woman women words young youth
Page 254 - On the fifth day of the moon, which according to the custom of my forefathers I always keep holy, after having washed myself and offered up my morning devotions, I ascended the high hills of Bagdad, in order to pass the rest of the day in meditation and prayer.
Page 256 - The valley that thou seest, said he, is the vale of misery, and the tide of water that thou seest is part of the great tide of eternity. What is the reason, said I, that the tide I see rises out of a thick mist at one end, and again loses itself in a thick mist at the other? What thou seest, said he, is that portion of eternity which is called time, measured out by the sun, and reaching from the beginning of the world to its consummation. Examine now, said he, this sea that is thus bounded with darkness...
Page 256 - Cast thy eyes eastward, said he, and tell me what thou seest. I see, said I, a huge valley, and a prodigious tide of water rolling through it. The valley that thou seest, said he, is the vale of misery ; and the tide of water that thou seest, is part of the great tide of eternity. What is the reason...
Page 24 - ... explained to them, and join together in adoration of the Supreme Being. Sunday clears away the rust of the whole week, not only as it refreshes in their minds the notions of religion, but as it puts both the sexes upon appearing in their most agreeable forms, and exerting all such qualities as are apt to give them a figure in the eye of the village.
Page 24 - As Sir Roger is landlord to the whole congregation, he keeps them in very good order, and will suffer nobody to sleep in it besides himself; for if, by chance, he has been surprised into a short nap at sermon, upon recovering out of it he stands up and looks about him, and, if he sees anybody else nodding, either wakes them himself, or sends his servants to them.
Page 45 - My hounds are bred out of the Spartan kind, So flew'd, so sanded " ; and their heads are hung With ears that sweep away the morning dew ; Crook-knee'd, and dew-lap'd like Thessalian bulls; Slow in pursuit, but match'd in mouth like bells, Each under each.
Page 88 - Wisdom crieth without; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge ? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Page 77 - ... not a little admiring his courage, that was not afraid to speak to the judge. In our return home we met with a very odd accident; which I cannot forbear relating, because it shows how desirous all who know Sir Roger are of giving him marks of their esteem. When we were arrived upon the verge of his estate, we stopped at a little inn to rest ourselves and our horses.
Page 89 - If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him (neither have I suffered my mouth to sin, by wishing a curse to his soul). The stranger did not lodge in the street ; but I opened my doors to the traveller.