Conclusion of the RamblerF. C. and J. Rivington, 1823 - Authors, English |
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... learning 155. The usefulness of advice . The danger of habits . The necessity of reviewing life 156. The laws of writing not always indisputable . Reflections on tragi - comedy 888 95 28 33 39 45 · 51 · 57 63 • · 69 75 · 82 NUMB . 157 ...
... learning 155. The usefulness of advice . The danger of habits . The necessity of reviewing life 156. The laws of writing not always indisputable . Reflections on tragi - comedy 888 95 28 33 39 45 · 51 · 57 63 • · 69 75 · 82 NUMB . 157 ...
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... learning can seldom excite . From school I was dismissed to the university , where I soon drew upon me the notice of the young- er students , and was the constant partner of their morning walks , and evening compotations . I was not ...
... learning can seldom excite . From school I was dismissed to the university , where I soon drew upon me the notice of the young- er students , and was the constant partner of their morning walks , and evening compotations . I was not ...
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... learning and aspe- rity the retainers to the female world are not much regarded yet I cannot but hope that if you knew at how dear a rate our honours are purchased , you would look with some gratulation on our success , and with some ...
... learning and aspe- rity the retainers to the female world are not much regarded yet I cannot but hope that if you knew at how dear a rate our honours are purchased , you would look with some gratulation on our success , and with some ...
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... learning , which nei- ther time nor envy shall be able to destroy . But the authors whom I am now endeavouring to recommend have been too long hackneyed in the ways of men to indulge the chimerical ambition of immortality ; they have ...
... learning , which nei- ther time nor envy shall be able to destroy . But the authors whom I am now endeavouring to recommend have been too long hackneyed in the ways of men to indulge the chimerical ambition of immortality ; they have ...
Page 32
... learning , have uses more adequate to the purposes of common life than more pompous and durable volumes . If it is necessary for every man to be more acquainted with his contemporaries than with past generations , and to rather know the ...
... learning , have uses more adequate to the purposes of common life than more pompous and durable volumes . If it is necessary for every man to be more acquainted with his contemporaries than with past generations , and to rather know the ...
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Common terms and phrases
Abouzaid acquaintance Ajut amusement Anningait ardour artifice attention beauty Bias of Priene considered contempt conversation criticks curiosity danger delight desire dignity dili discovered distress domestick easily elegance endeavour envy equally expected expence eyes fame favour February 15 flattered Flavilla folly fortune friends genius gratify Greenland Hafgufa happiness haste heard heart honour hope human ignorance imagination inclination indulgence ingenuus inquire insult January 14 January 28 kind knowledge labour ladies learning lence Leviculus live mankind marriage ment merary merit mind miscarriage misery Morad nature neglect ness never NUMB numbers observed obtain once opinion OVID pain panegyrist passion pleased pleasure portunity poverty praise present pride Prospero publick racter RAMBLER raptures reason received regard resolved riches SATURDAY scarcely Seged seldom sentiments shew sometimes soon suffer terrour thou thought Thrasybulus tion tivation told TUESDAY vanity virtue wealth wholly
Popular passages
Page 18 - And, when I die, be sure you let me know Great Homer died three thousand years ago. Why did I write? what sin to me unknown Dipp'd me in ink, my parents', or my own? As yet a child, nor yet a fool to fame, I lisp'd in numbers, for the numbers came.
Page 144 - You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
Page 143 - Come, thick night ! And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes ; , Nor heav'n peep through the blanket of the dark, To cry, Hold, hold...
Page 19 - Venus, take my votive glass, Since I am not what I was , What from this day I shall be, Venus let me never see.
Page 87 - I do not however think it safe to judge of works of genius merely by the event. The resistless vicissitudes of the heart, this alternate prevalence of merriment and solemnity, may sometimes be more properly ascribed to the vigour of the writer than the justness of the design: and, instead of vindicating tragi-comedy by the success of...
Page 144 - Yet the efficacy of this invocation is destroyed by the insertion of an epithet now seldom heard but in the stable, and dun night may come or go without any other notice than contempt.
Page 143 - We are all offended by low terms, but are not disgusted alike by the same compositions, because we do not all agree to censure the same terms as low. No word is naturally or intrinsically meaner than another ; our opinion therefore of words, as of other things arbitrarily and capriciously established, depends wholly upon accident and custom.
Page 144 - Yet this sentiment is weakened by the name of an instrument used by butchers and cooks in the meanest employments: we do not immediately conceive that any crime of importance is to be committed with a knife...
Page 142 - IT has been observed by Boileau, that " a mean or common thought expressed in pompous diction, generally pleases more than a new or noble sentiment delivered in low and vulgar language ; because the number is greater of those whom custom has enabled to judge of words, than whom study has qualified to examine things.
Page 214 - Thus think the crowd; who, eager to engage, Take quickly fire, and kindle into rage. Not so mild Thales, nor Chrysippus thought, Nor that good man, who drank the pois'nous draught With mind serene; and could not wish to see His vile accuser drink as deep as he: Exalted Socrates! divinely brave! Injur'd he fell, and dying he forgave, Too noble for revenge; which still we find The weakest frailty of a feeble mind.