Conclusion of the RamblerF. C. and J. Rivington, 1823 - Authors, English |
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Page 10
... first year , by an entertainment , at which the house is thrown open to all that are inclined to enter it , and the whole province flocks together as to a general festivity . On this occasion young 10 N ° 142 . THE RAMBLER .
... first year , by an entertainment , at which the house is thrown open to all that are inclined to enter it , and the whole province flocks together as to a general festivity . On this occasion young 10 N ° 142 . THE RAMBLER .
Page 43
... entered London , and my uncle was reinstated in his superiority . He awaked at once to loquacity as soon as our wheels rattled on the pavement , and told me the name of every street as we crossed it , and owner of every house as we ...
... entered London , and my uncle was reinstated in his superiority . He awaked at once to loquacity as soon as our wheels rattled on the pavement , and told me the name of every street as we crossed it , and owner of every house as we ...
Page 46
... enter familiarly , without discovering that parents are by no means exempt from the intoxica- tions of dominion ; and that he who is in no danger of hearing remonstrances but from his own con- science , will seldom be long without the ...
... enter familiarly , without discovering that parents are by no means exempt from the intoxica- tions of dominion ; and that he who is in no danger of hearing remonstrances but from his own con- science , will seldom be long without the ...
Page 64
... enter the world in equal ignorance , gaze round about us on the same objects , and have our first pains and pleasures , our first hopes and fears , our first aversions and desires , from the same causes ; and though , as we proceed ...
... enter the world in equal ignorance , gaze round about us on the same objects , and have our first pains and pleasures , our first hopes and fears , our first aversions and desires , from the same causes ; and though , as we proceed ...
Page 73
... enter- tainment of the correspondents are more properly regulated by critical precepts , because the matter and style are equally arbitrary , and rules are more necessary , as there is a larger power of choice . In letters of this kind ...
... enter- tainment of the correspondents are more properly regulated by critical precepts , because the matter and style are equally arbitrary , and rules are more necessary , as there is a larger power of choice . In letters of this kind ...
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Common terms and phrases
Abouzaid acquaintance Ajut amusement Anningait ardour artifice attention beauty Bias of Priene considered contempt conversation criticks curiosity danger delight desire dignity dili discovered distress domestick easily elegance endeavour envy equally expected expence eyes fame favour February 15 flattered Flavilla folly fortune friends genius gratify Greenland Hafgufa happiness haste heard heart honour hope human ignorance imagination inclination indulgence ingenuus inquire insult January 14 January 28 kind knowledge labour ladies learning lence Leviculus live mankind marriage ment merary merit mind miscarriage misery Morad nature neglect ness never NUMB numbers observed obtain once opinion OVID pain panegyrist passion pleased pleasure portunity poverty praise present pride Prospero publick racter RAMBLER raptures reason received regard resolved riches SATURDAY scarcely Seged seldom sentiments shew sometimes soon suffer terrour thou thought Thrasybulus tion tivation told TUESDAY vanity virtue wealth wholly
Popular passages
Page 18 - And, when I die, be sure you let me know Great Homer died three thousand years ago. Why did I write? what sin to me unknown Dipp'd me in ink, my parents', or my own? As yet a child, nor yet a fool to fame, I lisp'd in numbers, for the numbers came.
Page 144 - You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
Page 143 - Come, thick night ! And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes ; , Nor heav'n peep through the blanket of the dark, To cry, Hold, hold...
Page 19 - Venus, take my votive glass, Since I am not what I was , What from this day I shall be, Venus let me never see.
Page 87 - I do not however think it safe to judge of works of genius merely by the event. The resistless vicissitudes of the heart, this alternate prevalence of merriment and solemnity, may sometimes be more properly ascribed to the vigour of the writer than the justness of the design: and, instead of vindicating tragi-comedy by the success of...
Page 144 - Yet the efficacy of this invocation is destroyed by the insertion of an epithet now seldom heard but in the stable, and dun night may come or go without any other notice than contempt.
Page 143 - We are all offended by low terms, but are not disgusted alike by the same compositions, because we do not all agree to censure the same terms as low. No word is naturally or intrinsically meaner than another ; our opinion therefore of words, as of other things arbitrarily and capriciously established, depends wholly upon accident and custom.
Page 144 - Yet this sentiment is weakened by the name of an instrument used by butchers and cooks in the meanest employments: we do not immediately conceive that any crime of importance is to be committed with a knife...
Page 142 - IT has been observed by Boileau, that " a mean or common thought expressed in pompous diction, generally pleases more than a new or noble sentiment delivered in low and vulgar language ; because the number is greater of those whom custom has enabled to judge of words, than whom study has qualified to examine things.
Page 214 - Thus think the crowd; who, eager to engage, Take quickly fire, and kindle into rage. Not so mild Thales, nor Chrysippus thought, Nor that good man, who drank the pois'nous draught With mind serene; and could not wish to see His vile accuser drink as deep as he: Exalted Socrates! divinely brave! Injur'd he fell, and dying he forgave, Too noble for revenge; which still we find The weakest frailty of a feeble mind.