since few contend much with their inclinations, it is generally vain to solicit the good-will of those whom we perceive thus involuntarily alienated from us; neither knowledge nor virtue will reconcile antipathy, and though officiousness may for a time be admitted, and diligence applauded, they will at last be dismissed with coldness, or discouraged by neglect.

Some have indeed an occult power of stealing upon the affections, of exciting universal benevolence, and disposing every heart to fondness and friendship. But this is a felicity granted only to the favourites of nature. The greater part of mankind find a different reception from different dispositions; they sometimes obtain unexpected caresses from those whom they never flattered with uncommon regard, and sometimes exhaust all their arts of pleasing without effect. To these it is necessary to look round, and attempt every breast in which they find virtue sufficient for the foundation of friendship; to enter into the crowd, and try whom chance will offer to their notice, till they fix on some temper congenial to their own, as the magnet rolled in the dust collects the fragments of its kindred metal from a thousand particles of other substances.

Every man must have remarked the facility with which the kindness of others is sometimes gained by those to whom he never could have imparted his own. We are by our occupations, education, and habits of life, divided almost into different species, which regard one another, for the most part, with scorn and malignity. Each of these classes of the human race has desires, fears, and conversation,

vexations and merriment peculiar to itself; cares which another cannot feel; pleasures which he cannot partake; and modes of expressing every sensation which he cannot understand. That frolick which shakes one man with laughter, will convulse another with indignation; the strain of jocularity which in one place obtains treats and patronage, would in another be heard with indifference, and in a third with abhorrence.

To raise esteem we must benefit others, to procure love we must please them. Aristotle observes, that old men do not readily form friendships, because they are not easily susceptible of pleasure. He that can contribute to the hilarity of the vacant hour, or partake with equal gust the favourite amusement; he whose mind is employed on the same objects, and who therefore never harasses the understanding with unaccustomed ideas, will be welcomed with ardour, and left with regret, unless he destroys those recommendations by faults with which peace and security

cannot consist.

It were happy, if, in forming friendships, virtue could concur with pleasure; but the greatest part of human gratifications approach so nearly to vice, that few who make the delight of others their rule of conduct, can avoid disingenuous compliances; yet certainly he that suffers himself to be driven or allured from virtue, mistakes his own interest, since he gains succour by means, for which his friend, if ever he becomes wise, must scorn him, and for which at last he must scorn himself.

names of those barbarians, who destroyed one another twenty centuries ago, in contests for the shelter of woods, or convenience of pasturage. Yet we see that no man can be at rest in the enjoyment of a new purchase till he has learned the history of his grounds from the ancient inhabitants of the parish, and that no nation omits to record the actions of their ancestors, however bloody, savage, and rapacious.

The same disposition, as different opportunities call it forth, discovers itself in great or little things. I have always thought it unworthy of a wise man to slumber in total inactivity, only because he happens to have no employment equal to his ambition or genius; it is therefore my custom to apply my attention to the objects before me, and as I cannot think any place wholly unworthy of notice that affords a habitation to a man of letters, I have collected the history and antiquities of the several garrets in which I have resided.

Quantulacunque estis, vos ego magna voco.

How small to others, but how great to me!

Many of these narratives my industry has been able to extend to a considerable length; but the woman with whom I now lodge has lived only eighteen months in the house, and can give no account of its ancient revolutions; the plaisterer having, at her entrance, obliterated, by his white-wash, all the smoky memorials which former tenants had left upon the ceiling, and perhaps drawn the veil of oblivion over politicians, philosophers, and poets.

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The next va & young woHEL from fie comcy, vi hei ir fhe mess WILL great regularity, and came in frequent trHIS very much the favourite of the famity, but at s received visits so frequently from a cousin in Crea side, that she brought the reputation of the house its danger, and was therefore dismissed with good

actice.

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