The Spirit of Montaigne: Some Thoughts and Expressions Similar to Those in His Essays, Volume 114Grace Norton Houghton, Mifflin and Company, 1908 - 233 pages |
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Page 13
... reason , to the benefit and use of men . MONTAIGNE , Livre I , 39 ( 38 ) . Ib . ( I , V , II ) . Cettuy - cy , tout pituiteux , chassieux et crasseux , que tu vois sortir aprés minuit d'une estude , penses tu qu'il cherche parmy les ...
... reason , to the benefit and use of men . MONTAIGNE , Livre I , 39 ( 38 ) . Ib . ( I , V , II ) . Cettuy - cy , tout pituiteux , chassieux et crasseux , que tu vois sortir aprés minuit d'une estude , penses tu qu'il cherche parmy les ...
Page 20
... reason and the sa- gacity of brutes appears to be a perfectly correct one . Yet there are certain instances of actions performed by animals , by which it seems that brutes too have some power of syllogising ; as in the old story of the ...
... reason and the sa- gacity of brutes appears to be a perfectly correct one . Yet there are certain instances of actions performed by animals , by which it seems that brutes too have some power of syllogising ; as in the old story of the ...
Page 26
... reason in spiritual things , and the latitude thereof , is very great and general : for it is not for nothing that the apostle calleth religion our reasonable service of God . . . . The use of human reason in religion is of two sorts ...
... reason in spiritual things , and the latitude thereof , is very great and general : for it is not for nothing that the apostle calleth religion our reasonable service of God . . . . The use of human reason in religion is of two sorts ...
Page 38
... reason ; as he was conversing one day with them , trying them at a distance , and proposing some such question to be disputed of as among philosophers , to see what opinion they were of , Favonius declared his judgment to be that a ...
... reason ; as he was conversing one day with them , trying them at a distance , and proposing some such question to be disputed of as among philosophers , to see what opinion they were of , Favonius declared his judgment to be that a ...
Page 45
... reason was plain for that cocks may be made capons , but capons could never be made cocks . " Ib . ( 280 ) . MONTAIGNE , Livre II , 11 . Philosophes , non seulement stoiciens , mais encore epi- curiens ( et cette enchere je l'emprunte ...
... reason was plain for that cocks may be made capons , but capons could never be made cocks . " Ib . ( 280 ) . MONTAIGNE , Livre II , 11 . Philosophes , non seulement stoiciens , mais encore epi- curiens ( et cette enchere je l'emprunte ...
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The Spirit of Montaigne: Some Thoughts and Expressions Similar to Those in ... Grace Norton No preview available - 2015 |
The Spirit of Montaigne: Some Thoughts and Expressions Similar to Those in ... Grace Norton No preview available - 2017 |
Common terms and phrases
¹ Cf actions Advancement of Learning Apophthegms aprés authorité avoit Bacon's Essay Ben Jonson best bird Book c'estoit Cæsar Caton d'Utique celuy chose Cicero citation under Bacon custom death dequoy Dieu difference doth doubt EDWARD FITZGERALD Epicurean estat estoit Estonner estre faict father fear find first Florio's found French friends give given good grace great hath Hérodote his enemy hold homme J'ay King know knowledge known less life little live Livre Livre III made make man's life ment Merchant of Venice mesme mind MONTAIGNE Montaigne's mort nature never opinion Otanès perhaps philosopher Platon plustost Plutarch Plutarque pourquoy power precept present quoy read reason Remora saith same saying sçay Sir Thomas Browne Solon speak speaking story take Thales things think thou thought time tousjours translation true truth unto verité virtue vray wherein wise words work world young
Popular passages
Page 210 - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.
Page 66 - O now, for ever, Farewell the tranquil mind ! Farewell content ! Farewell the plumed troop, and the big wars, That make ambition virtue ! O, farewell ! Farewell the neighing steed, and the shrill trump, The spirit-stirring drum, the ear-piercing fife, The royal banner ; and all quality. Pride, pomp, and circumstance of glorious war ! And O, you mortal engines, whose rude throats The immortal Jove's dread clamours counterfeit, Farewell ! Othello's occupation's gone ! lago.
Page 7 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end?
Page 167 - J'eusse été près du Gange esclave des faux dieux , Chrétienne dans Paris , musulmane en ces lieux.
Page 210 - There is then creative reading as well as creative writing. When the mind is braced by labor and invention, the page of whatever book we read becomes luminous with manifold allusion. Every sentence is doubly significant, and the sense of our author is as broad as the world.
Page 211 - TERMINUS. IT is time to be old, To take in sail : — The god of bounds, Who sets to seas a shore, Came to me in his fatal rounds, And said : ' No more ! No farther shoot Thy broad ambitious branches, and thy root. Fancy departs : no more invent ; Contract thy firmament To compass of a tent.
Page 28 - ... and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.
Page 96 - I feel not in myself those common antipathies that I can discover in others: those national repugnances do not touch me, nor do I behold with prejudice the French, Italian, Spaniard, or Dutch...
Page 215 - OLD things need not be therefore true,' O brother men, nor yet the new ; Ah ! still awhile the old thought retain, And yet consider it again ! The souls of now two thousand years, Have laid up here their toils and fears, And all the earnings of their pain, — Ah, yet consider it again...
Page 189 - Je ne conçois qu'une manière de voyager plus agréable que d'aller à cheval; c'est d'aller à pied. On part à son moment , on s'arrête à sa volonté , on fait tant et si peu d'exercice qu'on veut. On observe tout le pays ; on se détourne à droite , à gauche ; on examine tout ce qui nous flatte ; on s'arrête à tous les points de vue. Aperçois-je une rivière, je la eôtoie ; un bois touffu, je vais sous son ombre ; une grotte , je la visite ; une carrière , j'examine les minéraux.