contempt, rather than earthly greatness; in his washing his disciples' feet, and in all his speeches and deportment towards them; in his cheerfully sustaining the form of a servant through his whole life, and submitting to such im mense humiliation at death!

2. In the person of Christ do meet together infinite majesty and transcendent meekness. These again are two qualifications that meet together in no other person but Christ. Meekness, properly so called, is a virtue proper only to the creature: we scarcely ever find meekness mentioned as a divine attribute in Scripture; at least not in the New Testament; for thereby seems to be signified, a calmness and quietness of spirit, arising from humility in mutable beings that are naturally liable to be put into a ruffle by the assaults of a tempestuous and injurious world. But Christ being both God and man, hath both infinite majesty and superlative meekness.

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Christ was a person of infinite majesty. It is he that is spoken of, Psalm xlv. 3: Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty." It is he that is mighty, that rideth on the heavens, and in his excellency on the sky. It is he that is terrible out of his holy places; who is nightier than the noise of many waters, yea, than the mighty waves of the sea; before whom a fire goeth, and burneth up his enemies round about; at whose presence the earth doth quake, and the hills do melt; who sitteth on the circle of the earth, and all the inhabitants thereof are as grasshoppers; who rebukes the sea, and maketh it dry, and drieth up the rivers; whose eyes are as a flame of fire; from whose presence, and from the glory of whose power, the wicked shall be punished with everlasting destruction; who is the blessed and only potentate, the King of kings, and Lord of lords, that hath heaven for his throne and the earth for his foostool, and is the high and lofty One, who inhabits eternity, whose kingdom is an everlasting kingdom, and of whose dominion there is no end.

And yet he was the most marvellous instance of meekness, and humble quietness of spirit, that ever was; agreeable to the prophecies of him. Matt. xxi. 4, 5, "All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.' And agreeable to what Christ declares of himself, Matt. xi. 29, "I am meek and lowly in heart." And agreeable to what was manifest in his behavior here in this world for there was never such an instance seen on earth, of a meek behavior, under injuries and reproaches, and towards enemies; who, when he was reviled, reviled not again; who was of a wonderful spirit of forgiveness, was ready to forgive his worst enemies, and prayed for them with fervent and effectual prayers. With what meekness did he appear when in the ring of soldiers that were contemning and mocking him, when he was silent and opened not his mouth, but went as a lamb to the slaughter! Thus is Christ a lion in majesty, and a lamb in meekness.

3. There meet, in the person of Christ, the deepest reverence towards God and equality with God. Christ, when he was here on earth, appeared ful' of holy reverence towards the Father: he paid the most reverential worship to him with postures of reverence. Thus we read of his "kneeling down and praying," Luke xxii. 41. This became Christ, as he was one that had taken on him the human nature; but at the same time he existed in the divine nature; whereby his person was in all respects equal to the person of the Father. God the Father hath no attribute or perfection that the Son hath not, in equal degree, and equal glory. These things meet in no other person but Jesus Christ.

4. There are conjoined in the person of Christ infinite worthiness of good, and the greatest patience under sufferings of evil. He was perfectly innocent, and deserved no suffering. He deserved nothing from God by any guilt of his own; and he deserved no ill from men. Yea, he was not only harmless and undeserving of suffering, but he was infinitely worthy, worthy of the infinite love of the Father, worthy of infinite and eternal happiness, and infinitely worthy of all possible esteem, love, and service from all men. And yet he was perfectly patient under the greatest sufferings that ever were endured in this world. Heb. xii. 2, "He endured the cross, despising the shame." He suffered not from his Father for his faults, but ours; and he suffered from men not for his faults, but for those things on account of which he was infinitely worthy of their love and honor; which made his patience the more wonderful and the more glorious. 1 Pet. ii. 20-24, " For wha' glory is it, if when ye be buffeted for your faults, ye shall take it patiently? But if when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called; because Christ also suffered for us, leaving us an example, that ye should follow his steps; who did no sin, neither was guile found in his mouth; who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." There is no such conjunction of innocence, worthiness and patience under sufferings, as in the person of Christ.

5. In the person of Christ are conjoined an exceeding spirit of obedience, with supreme dominion over heaven and earth. Christ is the Lord of all things in two respects: he is so, as he is God-man and mediator; and so his dominion is appointed, and given of the Father, and is by delegation from God, and he is, as it were, the Father's vicegerent. But he is Lord of all things in another respect, viz., as he is (by his original nature) God; and so he is by natural right the Lord of all, and Supreme over all as much as the Father. Thus, he has dominion over the world, not by delegation, but in his own right: he is not an under God, as the Arians suppose, but, to all intents and purposes, Supreme God.

And yet in the same person is found the greatest spirit of obedience to the commands and law of God that ever was in the universe; which was manifest in his obedience here in this world. John xiv. 31, "As the Father gave me commandment, even so I do." John xv. 10, "Even as I have kept my Father's commandments, and abide in his love." The greatness of his spirit of obedience appears in the perfection of his obedience, and in his obeying commands of such exceeding difficulty. Never any one received commands from God of such difficulty, and that were so great a trial of obedience, as Jesus Christ. One of God's commands to him was, that he should yield himself to those dreadful sufferings that he underwent. See John x. 18: "No man taketh it from me, but I lay it down of myself."-"This commandment received I of my Father." And Christ was thoroughly obedient to this command of God. Heb. vi. 8, "Though he were a Son, yet learned he obedience by the things that he suffered." Philip. ii. 8, " He humbled himself, and became obedient unto death, even the death of the cross.' ." Never was there such an instance of obedience in man nor angel as this, though he that obeyed was at the same time Supreme Lord of both angels and men.

6. In the person of Christ are conjoined absolute sovereignty and perfect resignation. This is another unparalleled conjunction. Christ, as he is God, is the

The

absolute sovereign of the world; he is the sovereign disposer of events. decrees of God are all his sovereign decrees; and the work of creation, and all God's works of providence, are his sovereign works. It is he that worketh all things according to the counsel of his own will. Col. i. 16, 17, "By him, and through him, and to him, are all things." John v. 17, The Father worketh hitherto, and I work." Matt. vii. 3, I will, be thou clean."

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But yet Christ was the most wonderful instance of resignation that ever appeared in the world. He was absolutely and perfectly resigned when he had a near and immediate prospect of his terrible sufferings, and the dreadful cup that he was to drink, the idea and expectation of which made his soul exceeding sorrowful, even unto death, and put him into such an agony that his sweat was as it were great drops or clots of blood, falling down to the ground; but in such circumstances he was wholly resigned to the will of God. Matt. xxvi. 39," my Father, if it be possible, let this cup pass from me. Nevertheless, not as I will, but as thou wilt." Ver. 42, "O my Father, if this cup may not pass from me, except I drink it, thy will be done."

7. In Christ do meet together self-sufficiency, and an entire trust and reliance on God; which is another conjunction peculiar to the person of Christ. As he is a divine person, he is self-sufficient, standing in need of nothing: all creatures are dependent on him, but he is dependent on none, but is absolutely independent. His proceeding from the Father, in his eternal generation of filiation, argues no proper dependence on the will of the Father; for that proceeding was natural and necessary, and not arbitrary. But yet Christ entirely trusted in God: his enemies say that of him, "He trusted in God that he would deliver him," Matt. xxvii. 43. And the apostle testifies, 1 Pet. ii. 23,

"That he committed himself to God."

III. Such diverse excellencies are expressed in him towards men, that otherwise would have seemed impossible to be exercised towards the same object; as particularly these three, justice, mercy, and truth. The same that are mentioned Psalm lxxxv. 10, " Mercy and truth are met together, righteousness and peace have kissed each other." The strict justice of God, and even his revenging justice, and that against the sins of men, never was so gloriously manifested as in Christ. He manifested an infinite regard to the attribute of God's justice, in that, when he had a mind to save sinners, he was willing to undergo such extreme sufferings, rather than that their salvation should be to the injury of the honor of that attribute. And as he is the judge of the world, he doth himself exercise strict justice; he will not clear the guilty, nor at all acquit the wicked in judgment. And yet how wonderfully is infinite mercy towards sinners displayed in him! And what glorious and ineffable grace and love have been, and are exercised by him, towards sinful men! Though he be the just judge of a sinful world, yet he is also the Saviour of the world. Though he be a consuming fire to sin, yet he is the light and life of sinners. Rom. iii. 25, 26, "Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness, that he night be just, and the justifier of him which believeth in Jesus."

So the immutable truth of God, in the threatenings of his law against the sins of men, was never so manifested as it is in Jesus Christ; for there never was any other so great a trial of the unalterableness of the truth of God in those threatenings, as when sin came to be imputed to his own Son. And then in Christ has been seen already an actual complete accomplishment of those threatenings which never has been, nor will be seen in any other inVOL. IV.

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stance; because the eternity that will be taken up in fulfilling those threatenings on others, never will be finished. Christ manifested an infinite regard to this truth of God in his sufferings. And, in his judging the world, he makes the covenant of works, that contains those dreadful threatenings, his rule of judgment; he will see to it, that it is not infringed in the least jot or tittle; he will do nothing contrary to the threatenings of the law, and their complete fulfilment. And yet in him we have many great and precious promises, promises of perfect deliverance from the penalty of the law. And this is the promise that he hath promised us, even eternal life. And in him are all the promises of God, Yea, and Amen.

Having thus shown wherein there is an admirable conjunction of excellencies in Jesus Christ, I now proceed,

Secondly, To show how this admirable conjunction of excellencies appears in Christ's acts.

I. It appears in what Christ did in taking on him our nature. In this act his infinite condescension wonderfully appeared, that he that was God should become man; that the Word should be made flesh, and should take on him a nature infinitely below his original nature! And it appears yet more remarkably in the low circunstances of his incarnation. He was conceived in the womb of a poor young woman, whose poverty appeared in that, when she came to offer sacrifices for her purification, she brought what was allowed of in the law only in case of poverty; as Luke ii. 24: "According to that which is said in the law of the Lord, A pair of turtle-doves, or two young pigeons." This was allowed only in case the person was so poor that she was not able to offer a lamb. Levit. xii. 8.

And though his infinite condescension thus appeared in the manner of his incarnation, yet his divine dignity also appeared in it; for though he was conceived in the womb of a poor virgin, yet he was there conceived by the power of the Holy Ghost. And his divine dignity also appeared in the holiness of his conception and birth. Though he was conceived in the womb of one of the corrupt race of mankind, yet he was conceived and born without sin; as the angels said to the blessed Virgin, Luke i. 35: "The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee, shall be called the Son of God."

His infinite condescension marvellously appeared in the manner of his birth. He was brought forth in a stable, because there was no room for them in the inn. The inn was taken up by others, that were looked upon as persons of greater account. The blessed Virgin, being poor and despised, was turned or shut out. Though she was in such necessitous circumstances, yet those that counted themselves her betters would not give place to her; and therefore, in the time of her travail, she was forced to betake herself to a stable; and when the child was born, it was wrapped in swaddling clothes, and laid in a manger; and there Christ lay a little infant; and there he eminently appeared as a lamb. But yet this feeble infant, that was born thus in a stable, and laid in a manger, was born to conquer and triumph over Satan, that roaring lion. He came to subdue the mighty powers of darkness, and make a show of them openly; and and so to restore peace on earth, and to manifest God's good will towards men, and to bring glory to God in the highest; according as the end of his birth was declared by the joyful songs of the glorious hosts of angels, appearing to the shepherds at the same time that the infant lay in the manger; whereby his divine dignity was manifested.

II. This admirable conjunction of excellencies appears in the acts and various passages of Christ's life. Though Christ dwelt on the earth in mean outward circumstances, whereby his condescension and humility especially appeared, and his majesty was veiled; yet his divine dignity and glory did, in many of his acts, shine through the veil, and it illustriously appeared, that he was not only the Son of man, but the great God.

Thus in the circumstances of his infancy, his outward meanness appeared; yet there was something then to show forth his divine dignity, in the wise men's being stirred up to come from the east to give honor to him, their being led by a miraculous star, and coming and falling down and worshipping him, and presenting him with gold, frankincense, and myrrh. His humility and meekness wonderfully appeared in his subjection to his mother and reputed father when he was a child: be therein appeared as a lamb. But his divine glory broke forth and shone, when, at twelve years old, he disputed with the doctors in the temple. In that he appeared, in some measure, as the Lion of the tribe of Judah.

And so, after he entered on his public ministry, his marvellous humility and meekness was manifested, in his choosing to appear in such mean outward cir cumstances, and in being so contented in them, when he was so poor that he had not where to lay his head, and depended on the charity of some of his followers for his subsistence; as appears by Luke viii. at the beginning; as also in his meek, condescending, and familiar treatment of his disciples; in his discourses with them, treating them as a father his children; yea, as friends and companions; and in his patient bearing such affliction and reproach, and so many injuries from the Scribes and Pharisees, and others: in these things he appeared as a lamb. And yet he at the same time did many ways show forth his divine majesty and glory, particularly in the miracles that he wrought, which were evidently divine works, and manifested omnipotent power, and so declared him to be the Lion of the tribe of Judah. His wonderful and miraculous works plainly showed him to be the God of nature; in that it appeared by them that he had all nature in his hands, and could lay an arrest upon it, and stop, and change its course as he pleased. In healing the sick, and opening the eyes of the blind, and unstopping the ears of the deaf, and healing the lame; he showed that he was the God that framed the eye, and created the ear, and was the author of the frame of man's body. By the dead's rising at his command, it appeared that he was the author and fountain of life, and that " God the Lord, to whom belong the issues from death." By his walking on the sea in a storm, when the waves were raised, he showed himself to be that God spoken of, Job ix. 8, "That treadeth on the waves of the sea." By his stilling the storm, and calming the rage of the sea, by his powerful command, saying, "Peace, be still," he showed himself to be he that has the command of the universe, and to be that God that brings things to pass by the word of his power, that speaks and it is done, that commands and it stands fast; and he that is spoken of, Psalm lxv. 7, "Who stilleth the noise of the seas, the noise of their waves." And Psalm cvii. 29, "That maketh the storm a calm, so that the waves thereof are still." And Psalm lxxxix. 8, 9, “O Lord God of hosts, who is a strong Lord like unto thee, or to thy faithfulness round about thee? Thou rulest the raging of the sea; when the waves thereof arise, thou stillest them." Christ, by casting out devils, remarkably appeared as the Lion of the tribe of Judah, and showed that he was stronger than that roaring lion, that seeks whom he may devour. He commanded them to come out, and they were forced to obey. They were terribly afraid of him; they fall down before him, and beseech him not to torment them; he forces a whole legion of them to forsake their old