Solomon and Solomonic Literature |
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Page 43
... turned to flight the armies of the aliens . What other book presents such an ennobling , inspiring ideal of the future life , the hope of divine - like immor- tality ? The Greek conception of the life to come was of a world of darkness ...
... turned to flight the armies of the aliens . What other book presents such an ennobling , inspiring ideal of the future life , the hope of divine - like immor- tality ? The Greek conception of the life to come was of a world of darkness ...
Page 67
... turned out two or three copies for every one that the authori- ties destroyed . In 1530 Tyndale published his transla- tion of the Pentateuch , and in 1534 , a revision of his New Testament of 1525. In 1536 he was put to death for his ...
... turned out two or three copies for every one that the authori- ties destroyed . In 1530 Tyndale published his transla- tion of the Pentateuch , and in 1534 , a revision of his New Testament of 1525. In 1536 he was put to death for his ...
Page 90
... turned tail to tail , and put a fire brand in the midst between two tails . And when he had set the brands on fire , he let them go into the standing corn of the Philistines , and burnt up both the shocks , and also the standing corn ...
... turned tail to tail , and put a fire brand in the midst between two tails . And when he had set the brands on fire , he let them go into the standing corn of the Philistines , and burnt up both the shocks , and also the standing corn ...
Page 99
... turned to their kind Father , to the beautiful things of the garden , but upon themselves . They have learned the first lesson in self- ishness and guilt and fear . God had been accustomed to walk in the garden to meet them , and they ...
... turned to their kind Father , to the beautiful things of the garden , but upon themselves . They have learned the first lesson in self- ishness and guilt and fear . God had been accustomed to walk in the garden to meet them , and they ...
Page 102
... turned into a story of wonderful significance , of profound religious teaching . There are two lessons taught with exceeding great emphasis by this story . First , wickedness must be pun- ished ; and second , God cares for man when he ...
... turned into a story of wonderful significance , of profound religious teaching . There are two lessons taught with exceeding great emphasis by this story . First , wickedness must be pun- ished ; and second , God cares for man when he ...
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Common terms and phrases
Abimelech Abraham Amos ancient beautiful Blessed Boaz Book of Amos Book of Esther Book of Job Book of Jonah Book of Judges Book of Ruth Cain called chapters character Daniel daughters David death declares drama earth Elijah Elisha English Bible Esther Exile Exodus Ezra father friends gates Genesis glory God's Haman hast hath heart heaven Hebrew honor Isaiah Israel Jehovah Jerusalem Jews Job's Jonah Joshua Judah Judges king king's kingdom land literary literature lives Lord maiden mighty Moab Mordecai Moses mountains Naomi narrative nation Nehemiah Nineveh Old Testament Palestine poem poet poetry presents priests prophecies prophet Psalms punishment righteousness Ruth Samuel Saul scene Septuagint Shechem Shulamite Sisera Solomon song spirit story tell temple thee thine things thou art thought tion Tobit trees truth unto verses vision voice wicked wife words
Popular passages
Page 41 - Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Page 92 - There were two men in one city ; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb...
Page 17 - Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD...
Page 52 - And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom!
Page 90 - And he said, Take now thy son, thine only son Isaac whom thou lovest, and get thee into the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Page 52 - Entreat me not to leave thee, or to return from following after thee, for whither thou goest I will go; and where thou lodgest I will lodge: thy people shall be my people, and thy God my God; where thou diest I will die, and there will I be buried: the Lord do so to me, and more also, if aught but death part thee and me.
Page 168 - My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. For, lo, the winter is past, The rain is over and gone ; The flowers appear on the earth ; The time of the singing of birds is come, And the voice of the turtle is heard in our land ; The fig tree putteth forth her green figs, And the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Page 108 - Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well ; let him do the kinsman's part : but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth : lie down until the morning.
Page 127 - There's a wideness in God's mercy, Like the wideness of the sea ; There's a kindness in His justice, Which is more than liberty.
Page 162 - WHO is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man ; for I will demand of thee, and answer thou me.