The Christian Remembrancer, Volume 19F.C. & J. Rivington, 1850 - Christianity |
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Page 2
... speaking , or thinking , or walking , or standing , actually as he asserts him to be ; but only supposing him for the sake of conversational convenience , to be doing so : that poets say repeatedly , I saw , I heard , not meaning to ...
... speaking , or thinking , or walking , or standing , actually as he asserts him to be ; but only supposing him for the sake of conversational convenience , to be doing so : that poets say repeatedly , I saw , I heard , not meaning to ...
Page 8
... speak of them , they should be more than I am able to express , " I do not speak : they may be said to be called , but not elect ; because they are not called according to His pur- pose . But I speak of the predestined , and that their ...
... speak of them , they should be more than I am able to express , " I do not speak : they may be said to be called , but not elect ; because they are not called according to His pur- pose . But I speak of the predestined , and that their ...
Page 12
... speak , external mark ( the thing itself being certain to be cast out and dislodged sooner or later by the principle of grace ) ; and in whom it is inward and everlasting . But having laid down reasons why the real church or church of ...
... speak , external mark ( the thing itself being certain to be cast out and dislodged sooner or later by the principle of grace ) ; and in whom it is inward and everlasting . But having laid down reasons why the real church or church of ...
Page 26
... speaking , the hypothetical one . ' But this is just what he does not do . How is a man called elect , and how is a man called the child of God ? Is the way of calling him elect to say it is doubtful whether he has ever been chosen ...
... speaking , the hypothetical one . ' But this is just what he does not do . How is a man called elect , and how is a man called the child of God ? Is the way of calling him elect to say it is doubtful whether he has ever been chosen ...
Page 39
... speak broadly , during the reign of Queen Elizabeth , a species of Calvinism was strong in the Church , or rather in the leading portions of it , on the Episcopal bench , and among the chief divines of the Universities . The exiles of ...
... speak broadly , during the reign of Queen Elizabeth , a species of Calvinism was strong in the Church , or rather in the leading portions of it , on the Episcopal bench , and among the chief divines of the Universities . The exiles of ...
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Common terms and phrases
Apostle appear Arians Arius Article assertion Athanasius Augustine Baptismal Regeneration Bishop body called Carthage Carthaginian cause character Charlemagne cholera Christ Christian Church Church of England Commedia Crown death Dino Compagni distinct Divine doctrine earth ecclesiastical elect English eternal Eusebius Eusebius of Nicomedia evil expression fact faith Father favour feeling Florence Ghibelline gift give God's grace ground Guelf hand hath heaven heresy holy honour human idea infants Irenæus judgment king labour language less Lord matter means mind moral nature never once passage Paul of Samosata peculiar persons poem poet poetry predestinarian predestination present priest principle question religion religious Roman Sabellianism Sabellius sacrament sacred Scripture seems sense Simon Magus soul Southey speak spirit stars Theodoret things thou thought tion true truth unto whole words writings
Popular passages
Page 34 - Predestination to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 7 - But though he had done so many miracles before them, yet they believed not on him; that the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report ? and to whom hath the arm of the Lord been revealed...
Page 8 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: And think not to say within yourselves. We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Page 214 - O voi che siete in piccioletta barca, desiderosi d'ascoltar, seguiti dietro al mio legno che cantando varca, tornate a riveder li vostri liti: non vi mettete in pelago, che, forse, perdendo me rimarreste smarriti.
Page 257 - Quale per li seren tranquilli e puri Discorre ad ora ad or subito fuoco, Movendo gli occhi, che stavan sicuri, E pare stella, che tramuti loco, Se non che dalla parte, onde s...
Page 113 - Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them...
Page 11 - Christ; according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love ; having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the Beloved...
Page 394 - Never, never more, shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart which kept alive, even in servitude itself, the spirit of an exalted freedom.
Page 114 - Let their eyes be darkened, that they see not ; And make their loins continually to shake. 24 Pour out thine indignation upon them, And let thy wrathful anger take hold of them. 25 Let their habitation be desolate ; And let none dwell in their tents.
Page 232 - WHEN Israel came out of Egypt : and the house of Jacob from among the strange people, 2 Judah was his sanctuary : and Israel his dominion.