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action actual Addison aesthetic appeal applied arises Aristotle Arnold artist aspect beauty become body called chapter character composition conception consideration criticism difference distinction distinguish drama effect element emotions Epic example excellence existence experience expression fact faculty feeling fiction follows given gives Greek hand highest Homer human ideal ideas imagination imitation importance increased interpretation kind knowledge less limited literature live material means merely merit method mind moral nature novel objects painting passage perception perfect persons physical picture Plato play pleasure plot poem poet poetic poetry present principle produced prose question reader reason recognized reference representation represented respect rules says scene sensation sense sentiment separate sight soul speak spirit stage success tells things thought tion tragedy true truth verse whole writes
Page 220 - I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?
Page 193 - I have seen A curious child, who dwelt upon a tract Of inland ground, applying to his ear The convolutions of a smooth-lipped shell; To which, in silence hushed, his very soul Listened intensely ; and his countenance soon Brightened with joy ; for from within were heard Murmurings, whereby the monitor expressed Mysterious union with its native sea.
Page 56 - The use of this FEIGNED HISTORY hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it...
Page 199 - Calm soul of all things! make it mine To feel, amid the city's jar, That there abides a peace of thine, Man did not make, and cannot mar. The will to neither strive nor cry, The power to feel with others give! Calm, calm me more! nor let me die Before I have begun to live.
Page 191 - It was the lark, the herald of the morn, No nightingale ; look, love, what envious streaks Do lace the severing clouds in yonder east. Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain tops; I must be gone and live, or stay and die.
Page 191 - Farewell ! a long farewell, to all my greatness ! This is the state of man : to-day he puts forth The tender leaves of hope, to-morrow blossoms, And bears his blushing honours thick upon him . The third day comes a frost, a killing frost, And, — when he thinks, good easy man, full surely His greatness is a-ripening, — nips his root, And then he falls, as I do.
Page 114 - Illi agmine certo Laocoonta petunt, et primum parva duorum Corpora natorum serpens amplexus uterque Implicat, et miseros morsu depascitur artus. Post ipsum, auxilio subeuntem ac tela ferentem, Corripiunt, spirisque ligant ingentibus: et jam Bis medium amplexi, bis collo squamea circum Terga dati, superant capite et cervicibus altis.
Page 173 - Or we find attractions in a poetry indifferent to them, in a poetry where the contents may be what they will, but where the form is studied and exquisite. We delude ourselves in either case ; and the best cure for our delusion is to let our minds rest upon that great and inexhaustible word life, until we learn to enter into its meaning. A poetry of revolt against moral ideas is a poetry of revolt against life; a poetry of indifference towards moral ideas is a poetry of indifference towards life.
Page 194 - ye stars, ye waters, On my heart your mighty charm renew ; Still, still let me, as I gaze upon you, Feel my soul becoming vast like you! " From the intense, clear, star-sown vault of heaven, Over the lit sea's unquiet way, In the rustling night-air came the answer: " Wouldst thou be as these are ? Live as they.