A true relation of the holy war, made by king Shaddai upon Diabolus. Together with The life of mr. Badman, Pharisee and publican, Barren fig-tree, &c. [5 pt., the 2nd with a separate title-leaf dated 1811].1816 |
From inside the book
Results 1-5 of 99
Page 6
... righteousness to , or endeavour to join it with the righteousness of Christ , for their justification and acceptance at God's bar . + This rebellion seems to be clearly pointed out in Rev. xii . 7-9 , " And there was war ir heaven ...
... righteousness to , or endeavour to join it with the righteousness of Christ , for their justification and acceptance at God's bar . + This rebellion seems to be clearly pointed out in Rev. xii . 7-9 , " And there was war ir heaven ...
Page 111
... righteousness . * " But know thou , O Diabolus , that nothing must be regarded that thou canst propound , for nothing is done by thee but to deceive ; thou neither hast consci- ence to God , nor love to the town of Mansoul ; whence then ...
... righteousness . * " But know thou , O Diabolus , that nothing must be regarded that thou canst propound , for nothing is done by thee but to deceive ; thou neither hast consci- ence to God , nor love to the town of Mansoul ; whence then ...
Page 166
... righteousness ; therefore God beholdeth them afar off ; but giveth grace to the hum ble and penitent . + There are , no doubt , men who are too proud to accept of salva- tion by Christ , or ever allow his divine perfection ; therefore ...
... righteousness ; therefore God beholdeth them afar off ; but giveth grace to the hum ble and penitent . + There are , no doubt , men who are too proud to accept of salva- tion by Christ , or ever allow his divine perfection ; therefore ...
Page 191
... righteousness had been like the waves of the sea . Now when Emanuel perceived that through the po- licy of Mr. Carnal - security the hearts of the men of Mansoul were chilled and abated in their practical love to him : . First , he ...
... righteousness had been like the waves of the sea . Now when Emanuel perceived that through the po- licy of Mr. Carnal - security the hearts of the men of Mansoul were chilled and abated in their practical love to him : . First , he ...
Page 14
... righteous man . The Publican was a sinner out of the ordinary way of sin- ning ; and the Pharisee was a man for righteousness in a singular way also . The Publican pursued his villanies , and the Pharisee pursued his righteousness ; and ...
... righteous man . The Publican was a sinner out of the ordinary way of sin- ning ; and the Pharisee was a man for righteousness in a singular way also . The Publican pursued his villanies , and the Pharisee pursued his righteousness ; and ...
Common terms and phrases
Atten Badman barren fig-tree Beelzebub behold blessed Boanerges called captain Credence castle Cerberus commanded confession conscience curse death devil Diabolonians Diabolus dost doth Doubters Emanuel enemy escutcheon eternal evil eyes faith false balance famous town Father fear flesh fore fruit gates glory God's godly gospel grace hand hath hear heart heaven hell holy imputed righteousness Israel Jesus Christ Jews JOHN BUNYAN judgment justified King live lord Will-be-will Luke lusts master mercy mind neighbour ness peace Pharisee poor pray prayer pride Prince professor Psal Publican repentance righteousness saith salvation Satan Shaddai shew sinner sins soul spirit stand stood swear tell thee thereof thine things thou art thou hast thou shalt thought thyself told town of Mansoul true trumpet truth ungodly unto vineyard Wherefore wicked wickedness Wise word wrath
Popular passages
Page 135 - Zion, to give unto them beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
Page 81 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Page xix - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Page 95 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 108 - And he was angry and would not go in : therefore came his father out and entreated him : and he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment : and yet thou never gavest me a kid, that I might make merry with my friends : but as soon as this thy son was come which hath devoured thy living with harlots thou hast killed for him the fatted calf.
Page 44 - Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Page 55 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
Page 120 - I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. And I saw the dead, small and great, stand before God, and the books were opened ; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.
Page 95 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves...
Page 107 - And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.