able men among the Sabbath-keepers to defend the truth, nor the fierce assaults of their persecutors, that has thus reduced them to a handful. The fault is their own, not indeed for any disgraceful conduct on their part, but simply because they made the Sabbath of no practical importance, and lowered the standard of divine truth in this thing to the dust. The Sabbath-keeping ministers assumed the pastoral care of first-day churches, in some cases as their sole charge, in others they did this in connection with the oversight of Sabbatarian churches. The result need surprise no one; as both ministers and people said to all men, in thus acting, that the fourth commandment might be broken with impunity, the people took them at their word. Mr. Crosby, a first-day historian, sets this matter in a clear light:

"If the seventh day ought to be observed as the Christian Sabbath, then all congregations that observe the first day as such must be Sabbath-breakers.

I must leave those gentlemen on the contrary side to their own sentiments; and to vindicate the practice of becoming pastors to a people whom in their conscience. they must believe to be breakers of the Sabbath.'"

The Seventh-day Baptists of America have done a good work in teaching the Sabbath. We should respect them, and regard them with peculiar interest for this. But had they been faithful to the sacred trust committed to them, their numbers and strength might have been a hundred-fold greater than they now are. They have had the reproach, the cross, and the inconvenience of the Sabbath, without that strength and force which teaching it as a test gives. For nearly two centuries, in their feebleness, they have been holding up the Sabbath, while, if they had been faithful in teaching it, in observing it, and urging it upon the consciences of the

people, the Sabbath would have held them up, and been the strength of that people.

Seventh-day Adventists have nothing to boast of. God has often reproved and chastised us for unfaithfulness. And when we have returned to him, and humbly and faithfully battled for the truth, amid reproaches and persecutions, he has greatly blessed us. Nothing is so much to be dreaded as that calm which is the result of tempering unpopular, testing truth to the ears of the people so as not to offend. Rather let the reproach come, and the storm rage, if it be the result of speaking the truth of God in love.

As a people we have had our difficulties to surmount, our trials to bear, and our victories to gain. We are gathered from Methodists, Regular Baptists, Freewill Baptists, Seventh-day Baptists, Presbyterians, Congregationalists, Episcopalians, Dutch Reform, Disciples, Christians, Lutherans, United Brethren, Catholics, Universalists, Worldlings, and Infidels. We are composed of native Americans, English, Welsh, Scotch, Irish, French, Germans, Norwegians, Danes, Swedes, Poles, and others. To bring together a body composed of such material, affected more or less by the religious sentiments and forms of the several denominations, with all their national peculiarities, has called for much patient, and persevering toil. And it is by the grace of God that we are what we are. And let his name be praised that in our darkest hours, when we have humbled ourselves, he has ever come to our aid.

From their past brief history Seventh-day Adventists may learn much as to their present work and future prospects. When in humility they have borne a decided testimony in the fear of God, their labors have been signally blessed. When they have been willing

to bear the cross of present truth, and sacrifice time, convenience and means to advance the work, they have shared the approving smiles of Heaven. They have seen that nothing can keep the body in a healthy condition but the plain and pointed testimony. This will do the work of purification, either by purging their sins, or separating from them the unconsecrated and rebellious. Let the result be what it may, such testimony must be borne, or this people will fall as others have fallen. And terrible would be their fall, after having so clear light, and having had committed to them so sacred a trust as the last message of mercy to sinners.

From the past we may also learn what to expect in the future, in the line of persecution. Satan has been angry because this people have been seeking for the "old paths," that they might walk therein. He has been especially disturbed as they have plead for the restoration of the Sabbath, and the gifts of the Holy Spirit. If the people be taught that God is testing them upon the Sabbath, and that they should listen to the testimony of Jesus, in the spirit of prophecy, which reproves their sins, and calls on them to consecrate themselves and what they possess to the Lord, we may depend upon it, the ire of the dragon will be stirred. This we have witnessed and suffered in proportion to our faithfulness in the work. When we have borne a pointed testimony, we have been the especial objects of the wrath of the dragon; but with it have also shared largely the blessing of God. When we have been unfaithful, the dragon has been comparatively quiet, but we have suffered leanness of soul. And thus we may expect it will be for time to come.

The position of suspense is not the most happy one. Those who wait for the return of the Lord in uncer

tainty as to the definite period of his second advent, are in danger of becoming restless. Hence the application of certain texts to this time, and to the people who are waiting for their Lord. "Ye have need of patience, that, after ye have done the will of God, ye might receive the promise."

Heb.

Heb. x, 36. "Be ye also patient, stablish your hearts; for the coming of the Lord draweth nigh." James v, 8. "Here is the patience of the saints, here are they that keep the commandments of God, and the faith of Jesus." Rev. xiv, 12.

In such a position, how natural the often-repeated inquiry, "How long before the Lord will come?" But no definite answer can be given to this inquiry. And it is best that this question cannot be definitely answered. Definite time has answered the purpose of God. It brought the Advent people to the waiting time, requiring great patience. Throughout this entire period of the patience of the saints, the only safe position is to keep the coming of Christ ever before us, and to regulate all our acts in full view of the terrible realities of the Judgment. To put off the coming of the Lord, and view that event in the distance, and enter into the spirit of the world, would be dangerous in the extreme. It is true that there are prophecies to be fulfilled, just prior to the coming of the Lord; but their fulfillment is of such a nature that it can be realized in a short time. Unbelief may suggest that as the time has continued longer than the waiting ones expected, it may still continue many years. But saving faith takes the safe position, and views the event at the door. This fact should ever be borne in mind, that while we have no means of showing that the Lord will come at an immediate definite point, no one can prove that he may not very soon come. And while it cannot be proved that the Lord will not very

soon come, I call attention to the following facts which show that the second advent cannot be a distant event.

1. The three messages constitute a solemn warning to the world to prepare for the coming of Christ. The closing division of this great warning is a test to the world and ripens the harvest of the earth. Those who receive the warning and prepare for the coming of the Lord, are ripened by it for immortality. Those who reject it, are ripened for the day of slaughter.

2. The warning given by Noah, the manner his message was treated, and the wrath of God in a flood of water, illustrate the closing events of the present state of things. "As the days of Noah were, so also shall the coming of the Son of man be." God did not call this preacher of righteousness to warn the next to the last generation before the flood, but the very last. The very generation which drank the waters of the flood, saw Noah build the ark, and heard his warning voice. How absurd the supposition that Noah built the ark, and gave his warning message in the time of next to the last generation, so that those who heard his message and saw his work, passed into the grave, and the ark went to decay, and their children came upon the stage of action to witness unwarned the terrors of the flood. 3. The last great warning was to be given to the last generation of men. The very ones who hear it, receive it, obey it, and are waiting for the Lord, will exclaim, as the Son of man shall return with his angels down the blazing vault of heaven, "Lo! this is our God, we have waited for him, and he will save us." And the very men who reject the warning, and justly merit the wrath of God, will also witness the second advent in flaming fire with terror and anguish. This warning is not given to next to the last generation, but to the very last. Then,