Christ in Modern Life: Sermons Preached in St. James's Square, London |
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Page i
... , BY THE REV . STOPFORD A. BROOKE , M.A. , HONORARY CHAPLAIN - IN - ORDINARY TO THE QUEEN . NEW YORK : D. APPLETON AND COMPANY , 549 & 551 BROADWAY . 1872 . с 254949 PREFACE . THE MAIN THOUGHT which underlies this CHRIST SERMON.
... , BY THE REV . STOPFORD A. BROOKE , M.A. , HONORARY CHAPLAIN - IN - ORDINARY TO THE QUEEN . NEW YORK : D. APPLETON AND COMPANY , 549 & 551 BROADWAY . 1872 . с 254949 PREFACE . THE MAIN THOUGHT which underlies this CHRIST SERMON.
Page 1
... man , which , at its first setting forward , was less than the least of all seeds . It was the true fairy tent for the spirits of men . It grew till it embraced a few Jews of every class and men thought , ' Now it will.
... man , which , at its first setting forward , was less than the least of all seeds . It was the true fairy tent for the spirits of men . It grew till it embraced a few Jews of every class and men thought , ' Now it will.
Page 2
... thought , ' Now it will do no more , it can never suit the practical sense of the Roman , nor shelter beneath its sway the subtile intellect of the Greek . To do one is improbable , to do both is impossible . ' Curious to say , it did ...
... thought , ' Now it will do no more , it can never suit the practical sense of the Roman , nor shelter beneath its sway the subtile intellect of the Greek . To do one is improbable , to do both is impossible . ' Curious to say , it did ...
Page 10
... thought , to give our love to human nature as seen in Christ , without evil , full of perfect love and sympathy , both male and female in thought and feeling , than to Mankind as seen in history . It is more delightful to love men as ...
... thought , to give our love to human nature as seen in Christ , without evil , full of perfect love and sympathy , both male and female in thought and feeling , than to Mankind as seen in history . It is more delightful to love men as ...
Page 11
... thought that we are parts of a vast organism which continues to live , like the body , by the ceaseless and eternal death of its parts . It may be possible to feel a pleasure in sacrificing oneself for the good of this great Being which ...
... thought that we are parts of a vast organism which continues to live , like the body , by the ceaseless and eternal death of its parts . It may be possible to feel a pleasure in sacrificing oneself for the good of this great Being which ...
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Christ in Modern Life: Sermons Preached in St. James's Chapel, York Street ... Stopford Augustus Brooke No preview available - 2008 |
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action aspiration atheism beauty become believe character child Christ Christianity common conception death delight deny desire divine doctrine dream duty earth EDWARD MEYRICK GOULBURN elements enthusiasm eternal evil existence faith Father feeling force give God's grow heart hope human nature idea ideal imagination immortality impulse infinite inspiration intellect interest Jewish Judaism knowledge labour light live manhood mankind melancholy MELENCOLIA midst miracle moral nations natural philosopher ness never noble noble energy old age ourselves pain pantheism Papal infallibility pass passion passive mood peace perfect persons pestilence Pharisees physical pleasure poetry prayer progress question race racter realise religion religious self-sacrifice selfish sensibility sorrow soul speak spirit spiritual world subtile suffering sympathy Talmud teaching tenderness Theist theology theory things thought tion touch true truth uncon Unitarian universe unto whole words youth
Popular passages
Page 192 - I have no need of thee : nor again the head to the feet, I have no need of you. Nay much more those members of the body, which seem to be more feeble, are necessary ; and those members of the body, which we think to be less honourable, upon these we bestow more abundant honour ; and our uncomely parts have more abundant comeliness.
Page 192 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Page 306 - All things are taken from us, and become Portions and parcels of the dreadful past. Let us alone. What pleasure can we have To war with evil? Is there any peace In ever climbing up the climbing wave? All things have rest, and ripen toward the grave In silence — ripen, fall, and cease: Give us long rest or death, dark death, or dreamful ease.
Page 156 - No more shall grief of mine the season wrong; I hear the Echoes through the mountains throng, The Winds come to me from the fields of sleep, And all the earth is gay; Land and sea...
Page v - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Page 255 - For God hath concluded them all in unbelief, that he might have mercy upon all. " Oh, the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out!
Page 242 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Page 335 - REMEMBER now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them...
Page 27 - It was the lark, the herald of the morn, No nightingale; look, love, what envious streaks Do lace the severing clouds in yonder east: Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain-tops: I must be gone and live, or stay and die.
Page 191 - ... grow up into him in all things, which is the head, even Christ ; from whom the whole body fitly joined together and compacted, by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, to the edifying of itself in love.