Christ in Modern Life: Sermons Preached in St. James's Square, London |
From inside the book
Results 1-5 of 39
Page 3
... a fine analogy to Christ's words in music . It is the least definable of all the arts ; it ap- peals to emotion , not to reason . Neither you nor I can - say of that air of Mozart's that it means The Fitness of Christianity for Mankind . 3.
... a fine analogy to Christ's words in music . It is the least definable of all the arts ; it ap- peals to emotion , not to reason . Neither you nor I can - say of that air of Mozart's that it means The Fitness of Christianity for Mankind . 3.
Page 4
... means this or that . It means one thing to me , another thing to you . It leaves , however , an indefinite but similar ... mean battle , to another peace ; to one they sound like music on the waters , to another like the trump of doom ...
... means this or that . It means one thing to me , another thing to you . It leaves , however , an indefinite but similar ... mean battle , to another peace ; to one they sound like music on the waters , to another like the trump of doom ...
Page 18
... means of the force or the forces of the sun- shine . Nevertheless , this one original element has been modified by the tendency - I use a word which but expresses our ignorance - of each seed to assume a specialised form at a certain ...
... means of the force or the forces of the sun- shine . Nevertheless , this one original element has been modified by the tendency - I use a word which but expresses our ignorance - of each seed to assume a specialised form at a certain ...
Page 34
... mean by an analogy . There are certain myths common to almost all nations , not only to the Aryan , Semitic , or Turanian separately , but to all of them alike . Now these myths stand on a somewhat different ground from those which ...
... mean by an analogy . There are certain myths common to almost all nations , not only to the Aryan , Semitic , or Turanian separately , but to all of them alike . Now these myths stand on a somewhat different ground from those which ...
Page 53
... was of importance , that it should be rightly directed . Had He not come , what would have been the end ? Would the new thought have gone on filtering Men slowly through the world ? By no means . Judaism and Christianity . 53.
... was of importance , that it should be rightly directed . Had He not come , what would have been the end ? Would the new thought have gone on filtering Men slowly through the world ? By no means . Judaism and Christianity . 53.
Other editions - View all
Christ in Modern Life: Sermons Preached in St. James's Chapel, York Street ... Stopford Augustus Brooke No preview available - 2008 |
Common terms and phrases
action aspiration atheism beauty become believe character child Christ Christianity common conception death delight deny desire divine doctrine dream duty earth EDWARD MEYRICK GOULBURN elements enthusiasm eternal evil existence faith Father feeling force give God's grow heart hope human nature idea ideal imagination immortality impulse infinite inspiration intellect interest Jewish Judaism knowledge labour light live manhood mankind melancholy MELENCOLIA midst miracle moral nations natural philosopher ness never noble noble energy old age ourselves pain pantheism Papal infallibility pass passion passive mood peace perfect persons pestilence Pharisees physical pleasure poetry prayer progress question race racter realise religion religious self-sacrifice selfish sensibility sorrow soul speak spirit spiritual world subtile suffering sympathy Talmud teaching tenderness Theist theology theory things thought tion touch true truth uncon Unitarian universe unto whole words youth
Popular passages
Page 192 - I have no need of thee : nor again the head to the feet, I have no need of you. Nay much more those members of the body, which seem to be more feeble, are necessary ; and those members of the body, which we think to be less honourable, upon these we bestow more abundant honour ; and our uncomely parts have more abundant comeliness.
Page 192 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Page 306 - All things are taken from us, and become Portions and parcels of the dreadful past. Let us alone. What pleasure can we have To war with evil? Is there any peace In ever climbing up the climbing wave? All things have rest, and ripen toward the grave In silence — ripen, fall, and cease: Give us long rest or death, dark death, or dreamful ease.
Page 156 - No more shall grief of mine the season wrong; I hear the Echoes through the mountains throng, The Winds come to me from the fields of sleep, And all the earth is gay; Land and sea...
Page v - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Page 255 - For God hath concluded them all in unbelief, that he might have mercy upon all. " Oh, the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out!
Page 242 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Page 335 - REMEMBER now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them...
Page 27 - It was the lark, the herald of the morn, No nightingale; look, love, what envious streaks Do lace the severing clouds in yonder east: Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain-tops: I must be gone and live, or stay and die.
Page 191 - ... grow up into him in all things, which is the head, even Christ ; from whom the whole body fitly joined together and compacted, by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, to the edifying of itself in love.