Christ in Modern Life: Sermons Preached in St. James's Square, London |
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Page vii
... CHILD LIFE . Luke xviii . 16 .— ' Suffer little children to come unto me , and forbid them not for of such is the Kingdom of God ' : SERMON XX . YOUTH , AND ITS QUESTIONS TO - DAY . 194 213 C • 230 Matt . xxviii . 20.- Lo , I am with ...
... CHILD LIFE . Luke xviii . 16 .— ' Suffer little children to come unto me , and forbid them not for of such is the Kingdom of God ' : SERMON XX . YOUTH , AND ITS QUESTIONS TO - DAY . 194 213 C • 230 Matt . xxviii . 20.- Lo , I am with ...
Page 11
... children , and to enjoy the thought of immortality in its continued progress without ever personally realising that immortality . But after all , this overshadowing and abstract Humanity , ' which crushes us while it moves on , is not ...
... children , and to enjoy the thought of immortality in its continued progress without ever personally realising that immortality . But after all , this overshadowing and abstract Humanity , ' which crushes us while it moves on , is not ...
Page 20
... children to nullify its qualities , and remains as before , a spirit of light and a spirit of life , capable of endless expansion , ready to alter its form in order to co - operate with every human movement , and working out in every ...
... children to nullify its qualities , and remains as before , a spirit of light and a spirit of life , capable of endless expansion , ready to alter its form in order to co - operate with every human movement , and working out in every ...
Page 25
... child will know more than the philosopher of to - day ? It is no more in actual opposition to science than poetry is . The river glideth at his own sweet will ; I suppose no scientific man would run a tilt at that . Its thought , its ...
... child will know more than the philosopher of to - day ? It is no more in actual opposition to science than poetry is . The river glideth at his own sweet will ; I suppose no scientific man would run a tilt at that . Its thought , its ...
Page 46
... , poor , ignorant , and low born ; when intellect and ignorance alike grew wiser by receiving the kingdom of God as a little child . JUDAISM AND CHRISTIANITY . ' Whose fan is in his 46 The Higher Judaism and Christianity .
... , poor , ignorant , and low born ; when intellect and ignorance alike grew wiser by receiving the kingdom of God as a little child . JUDAISM AND CHRISTIANITY . ' Whose fan is in his 46 The Higher Judaism and Christianity .
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Christ in Modern Life: Sermons Preached in St. James's Chapel, York Street ... Stopford Augustus Brooke No preview available - 2008 |
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action aspiration atheism beauty become believe character child Christ Christianity common conception death delight deny desire divine doctrine dream duty earth EDWARD MEYRICK GOULBURN elements enthusiasm eternal evil existence faith Father feeling force give God's grow heart hope human nature idea ideal imagination immortality impulse infinite inspiration intellect interest Jewish Judaism knowledge labour light live manhood mankind melancholy MELENCOLIA midst miracle moral nations natural philosopher ness never noble noble energy old age ourselves pain pantheism Papal infallibility pass passion passive mood peace perfect persons pestilence Pharisees physical pleasure poetry prayer progress question race racter realise religion religious self-sacrifice selfish sensibility sorrow soul speak spirit spiritual world subtile suffering sympathy Talmud teaching tenderness Theist theology theory things thought tion touch true truth uncon Unitarian universe unto whole words youth
Popular passages
Page 192 - I have no need of thee : nor again the head to the feet, I have no need of you. Nay much more those members of the body, which seem to be more feeble, are necessary ; and those members of the body, which we think to be less honourable, upon these we bestow more abundant honour ; and our uncomely parts have more abundant comeliness.
Page 192 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Page 306 - All things are taken from us, and become Portions and parcels of the dreadful past. Let us alone. What pleasure can we have To war with evil? Is there any peace In ever climbing up the climbing wave? All things have rest, and ripen toward the grave In silence — ripen, fall, and cease: Give us long rest or death, dark death, or dreamful ease.
Page 156 - No more shall grief of mine the season wrong; I hear the Echoes through the mountains throng, The Winds come to me from the fields of sleep, And all the earth is gay; Land and sea...
Page v - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Page 255 - For God hath concluded them all in unbelief, that he might have mercy upon all. " Oh, the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out!
Page 242 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Page 335 - REMEMBER now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them...
Page 27 - It was the lark, the herald of the morn, No nightingale; look, love, what envious streaks Do lace the severing clouds in yonder east: Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain-tops: I must be gone and live, or stay and die.
Page 191 - ... grow up into him in all things, which is the head, even Christ ; from whom the whole body fitly joined together and compacted, by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, to the edifying of itself in love.